Tibetan
【处理错误】 [ { "chinese_translation": "金刚橛续部的不散乱瑜伽。", "english_translation": "The Unwavering Yoga from the Vajrakila Lineage." }, { "chinese_translation": "金刚橛续部的不散乱瑜伽。", "english_translation": "The Unwavering Yoga from the Vajrakila Lineage." }, { "chinese_translation": "金刚橛续部。不散乱瑜伽。顶礼三处身金刚橛。依据阿努瑜伽的教言，依赖身坛城修持金刚橛。首先皈依发心。吽。（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。心与意及诸识，由彼自体迷乱生。为焚毁分别习气故，我之身体乃宫殿。吽。（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。自之身体一寻为四方，观想为尸林之宫殿。四方之色有五种，污秽黑色之青金石蓝，珍贵绿色如酥油色，血液红色如红宝石，脂肪黄色如黄金显，骨骼白色如水晶银色，五种墙壁极庄严。脊椎乃栋梁之自性，八根骨头即八柱。肠为横梁肋骨为椽，脉之网络紧密相连，头顶梵穴如水晶白，右眼南门如黄金黄，左眼北门如酥油绿，西方水门如莲花红，下方阴毛眉毛与，头发乃门之庄严物。手足指甲之串连，珍珠网半边而庄严，关节乃珍宝之饰物，皮肤为欲妙天女所庄严。彼尸林庄严宫殿中，阿赖耶识转为处所，大威德金刚童子者，娇媚威猛极可怖，欢笑怒骂与怖畏，慈悲威严与寂静，示现种种面与手。意之识转为处所者，轮生母与父相拥。五门之识转为处所者，圣子五部与母俱。色之金刚橛为胜乐，受为阎罗死主也，想为马头明王，行乃甘露漩，识为忿怒王吽嘎拉。（藏文：ཧཱུྃ་ཀཱ་ར，梵文天城体：हुंकार，梵文罗马拟音：huṃkāra，汉语字面意思：吽嘎拉）。地乃蓝色手杖，水乃不动明王，火乃他人不能胜，风乃三界胜者，空乃忿怒王大力者。十二处乃十母之体性，分别念乃乌鸦手，烦恼乃四门母。吽。（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。金刚童子之持明众，有情世间", "english_translation": "From the Vajrakila Lineage: The Unwavering Yoga. I prostrate to the Kila of the three seats of the body. To accomplish Kila based on the body mandala, in accordance with the Anu Yoga teachings, first take refuge and generate bodhicitta. Hūṃ. (Tibetan: ཧཱུྃ，Devanagari: हुं，IAST: hūṃ，Literal meaning: Hūṃ). Mind, intellect, and consciousness themselves, are established having strayed from that very nature. In order to burn away conceptual imprints, my body is a palace. Hūṃ. (Tibetan: ཧཱུྃ，Devanagari: हुं，IAST: hūṃ，Literal meaning: Hūṃ). One's own body, a cubit in a square, is visualized as a charnel ground palace. The square has five colors: sapphire blue of black impurity, precious green like butter color, blood red like ruby, fat yellow appearing like gold, bone white like crystal silver. The five walls are exceedingly beautiful. The spine is the nature of a beam, the eight bones are the eight pillars. The intestines are the crossbeams, the ribs are the rafters. Interconnected by a network of veins, the crown aperture of the head is white like crystal. The right eye is the south door, yellow like gold. The left eye is the north door, green like butter. The west water door is red like a lotus. The pubic hair, eyebrows, and hair are the ornaments of the doors. The rows of fingernails and toenails are beautiful with a half-pearl net. The joints are precious ornaments. The skin is beautiful with goddesses of desirable qualities. In that beautiful charnel ground palace, the alaya consciousness is transformed into a dwelling place. The glorious Vajrakumara is seductive, heroic, and terrifying. Laughing, scolding, and frightening, compassionate, fierce, and peaceful, he shows various faces and hand implements. The mind consciousness is transformed into a dwelling place, Chakrasamvara embraces the consort. The five sense consciousnesses are transformed into a dwelling place, the supreme sons of the five families together with their consorts. The Kila of form is Nampar Gyalwa (Vairocana). Feeling is Yama, the Lord of Death himself. Perception is Hayagriva. Volition is Amrita Kundali. Consciousness is Krodharaja Humkara. (Tibetan: ཧཱུྃ་ཀཱ་ར，Devanagari: हुंकार，IAST: huṃkāra，Literal meaning: Humkara). Earth is a blue staff. Water is Achala. Fire is invincible to others. Wind is the all-victorious one of the three realms. Space is Krodharaja, the great powerful one. The sense bases are the nature of the ten mothers. Discrimination is the crow hand. The afflictions are the four gatekeepers. Hūṃ. (Tibetan: ཧཱུྃ，Devanagari: हुं，IAST: hūṃ，Literal meaning: Hūṃ). The vidyadharas of Vajrakumara, the existence of..." } ] ============================================================