Chinese
普巴传承祈请文加持车乘，吉美林巴著。 普巴传承祈请文加持车乘。 普巴传承祈请文安住。祈请五种姓兄妹菩提金刚，祈请乐轮持明金刚法，祈请扎巴哈斯德、佛陀莲花生，祈请教法源头意传、口耳传承诸上师，祈请降下加持大雨。 祈请毗玛拉、尼泊尔满殊师利，祈请金刚萨埵、噶东喜饶炯，祈请法王梵天花等，祈请所有持律传承上师，祈请。 祈请觉姆喀钦萨和觉若萨，祈请具吉祥自在的昂哲阿杂惹，祈请下部事业成就者拉拉江秋等，祈请所有觉姆传承上师，祈请。 祈请金刚降魔阿杂惹贝美多，祈请金刚青年象雄云丹扎，祈请云丹仁钦、全知荣宗等，祈请所有色纳传承上师，祈请。 外境显现如雨般降临于敌对和障碍，无情诸元素之水亦被降伏，祈请嘉洛秋和拉巴沃哲等，祈请所有香琼传承上师，祈请。 内里自身烦恼五毒亦被降伏，以有相物质之蕴堆调伏外道，祈请瑜伽自在的达恰惹等，祈请所有大吉祥普巴成就者，祈请。 真实义菩提心之普巴，从证悟法身之境的意传承，以及持明空行之表示圆满口耳传承，莲师授记的吉美林巴，祈请。 祈请事业光芒吉美秋吉扎，祈请利他无边图丹坚赞华，祈请具吉祥秋扎班德沃热夏，祈请。 此为补充偈，出自智者（蒋华扬钦哲旺波）。祈请自性根本坛城父母尊，祈请殊胜子五部普巴物质本尊，祈请十方忿怒坛城诛法和，祈请守护坛城边界的普巴护法，祈请息灭疾病邪魔障碍，祈请八自在金刚上师。
English
A Prayer of the Vajrakila Lineage: The Chariot of Blessings by Jikme Lingpa. A Prayer of the Vajrakila Lineage: The Chariot of Blessings by Jikme Lingpa. The Prayer of the Vajrakila Lineage: The Chariot of Blessings, is present. I pray to the five sibling-like families of Bodhicitta Vajra, I pray to the Bliss Wheel, the Vidyadhara Vajra Dharma, I pray to Prabahasti, Buddha Padmasambhava, I pray to the source of the teachings, the mind transmission and oral lineage, I pray, bestow a great rain of blessings. I pray to Vimalamitra and the Nepalese Manjushri, I pray to Vajrasattva, Gartön Sherab Jung, I pray to the Dharma King, Brahma Flower, etc., I pray to all the lineage lamas of the royal tradition, I pray. I pray to Jomo Kharchenza and Chokroza, I pray to the glorious Lord of Power, Ngamdre Acaras, I pray to the accomplished in lower activities, Laklak Jangchub, etc., I pray to all the lineage lamas of the Jomo tradition, I pray. I pray to Vajra Destroyer of Demons, Acara Pel Metok, I pray to Vajra Youth, Zhangzhung Yönten Drak, I pray to Yönten Rinchen, Omniscient Rongzom, etc., I pray to all the lineage lamas of the Snanam tradition, I pray. Outwardly, the appearance of rain falls upon both enemies and obstructors, Even the inanimate elements of water are subdued, I pray to Nyak Lotsawa Chok and Lha Pel Obren, etc., I pray to all the lineage lamas of the Sham Ngön tradition, I pray. Inwardly, the five poisons of one's own mind are subdued, The heretics are subdued by the accumulation of material signs, I pray to the yogi lords, Dar Phyar, etc., I pray to all the accomplished ones of the Great Glorious Vajrakila, I pray. The ultimate Kila of Bodhicitta, From the realization of the Dharmakaya, the mind transmission, And from the signs of the vidyadharas and dakinis, the oral lineage is perfected, To Jikme Lingpa, prophesied by Padmasambhava, I pray. I pray to the activity rays of Jikme Chökyi Drak, I pray to the boundless altruism of Thubten Gyaltsen Pal, I pray to the glorious Chödrak Pende Özer Zhab, I pray. This supplementary shloka is from Jñana (Jamyang Khyentse Wangpo). I pray to the self-existing root mandala, father and mother, I pray to the supreme sons, the five families, the material deity of Vajrakila, I pray to the ten directions, the wrathful mandala of the wrathful methods, I pray to the Kila protectors who guard the boundaries of the mandala, I pray, dispel diseases, evil spirits, and obstacles, By the eight-powered Vajra Master.
Chinese
五部种姓和四十二位本尊的， 坛城沙绘大圆满成熟后， 从净化四生习气之法中， 色身连同脉等的显现执着， 愿成熟为显现为本尊的大手印！ 上师父母金刚身之城， 以融乐之势引导之菩提心， 十二时节风之诛杀者， 声响智慧梵音之乐奏响， 愿风界解脱为文字之音！ 安乐自性鹿眼女， 莲花（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）班杂（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）莫叉（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）相合后， 由四喜引导之譬喻智慧， 愿得证增上之边际！ 依靠三解脱之坛城， 意义智慧大手印之界， 与无分别见道相伴随， 十地之究竟金刚橛之面容， 愿当下即可得见加持！ 依于上事业，四种持明者之， 果位现前以证悟解脱自相续， 依于下事业，以悲心度脱他众之， 四种事业任运成就愿！ 此乃于拉章贝定巴，又应央夏巴之劝请，由结集者所作。
English
May the five family empowerments and the forty-two deity empowerments, Mature into the great mandala of colored powders. From the method of purifying the habitual tendencies of the four births, May all appearances and attachments, including the physical body and channels, Mature into the great mudra of appearing as deities! The city of the Vajra body of the Guru Father and Mother, The Bodhicitta drawn by the movement of melting bliss, The twelve junctures becoming the slayer of the winds, The sound, resonance, and wisdom playing the music of Brahma, May the wind element be liberated into the sound of letters! The deer-eyed woman, the essence of bliss, By combining Padma（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）, Bhantza（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）, and Moksha（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）, The wisdom of example led by the four joys, May the ultimate limit of appearance, increase, and attainment be seen! By relying on the mandala of the three liberations, The realm of the great mudra of meaningful wisdom, Accompanied by the path of seeing, which is non-conceptual, The face of the Vajra Kilaya, the end of the ten grounds, May it be blessed to be seen right now! By relying on the upper activity, the four Vidyadharas', The state of accomplishment is manifested, and the self-continuum is liberated by realization. By relying on the lower activity, others are liberated by compassion, May the four activities be spontaneously accomplished! This was written at Lhabrang Peldingpa, at the urging of Yangshapa, by the compiler of the teachings. A prayer of blessing, a chariot from the Kilaya lineage. By Jigme Lingpa.