English
It is said that the enemies threw the vajra kila at the base of the wall, like the sun shining, the wall collapsed and everyone died, hence the name. The transmission of the Snanam tradition is: He was extremely intelligent, and was also taken by the compassion of the lama. All the instructions were spoken from his mouth, so the oral transmission was recorded, and it is known as the Snanam instruction tradition that points directly to the key points. The documents he wrote are also very valuable for research. This tantra tradition is also the core of the tantra. Because the secret instructions are in accordance with the teachings of the Snanam tradition, they are instructions that other traditions do not have. In general, there are two traditions of the Snanam tradition: the tradition that relies on the "Bhati Extensive Treatise" and the "Middle Treatise", and the tradition of the "Jewel Garland" that relies on oral transmission. In addition, there is also a transmission from the "Small Fox", which is not included in these four traditions. There is also a tradition known as the Vajrakila Lam tradition: Although Chokroza was directly taken by the compassion of the master, when the master emanated the mandala in the sky, he requested empowerment from the yidam, and the yidam merged into the master's heart, thus losing the opportunity. Later, Jomo Tsoyal transmitted the teachings to Chokroza, from which it was transmitted. The Vajrakila Lhanak tradition is: From Orgyen father and mother to Dree Acharya Salé, from Laklak successively to Yarlongpa Guru Bayangdak. He mainly recites the completion stage, relying on the Vajrakila Nirvana Great Tantra, visualizing all the deities as black, hence it is called the Lhanak tradition. Most other tantras are the same, but the colors of the deities are slightly different. He transmitted the teachings to the accomplished Kyorchung, He transmitted the teachings to Gyaton Jodong, Gya Choetrak, Gya Lamdrak, etc., hence it is called the Gya Lama tradition. In addition, there are the Khyunpo tradition, the Ngo tradition, the Ram tradition, the Dral tradition, the So tradition, the Zur tradition, the Nup tradition, the Gur tradition, the Rok tradition, the Rong tradition, etc., and their transmission methods are different. All these traditions have attained supreme accomplishments, even if they are just ordinary accomplishments, they can subdue enemies, revive the dead, and enslave gods and demons, etc., and manifest signs faster than other traditions. Therefore, the new tradition Khenpo Ram and others also declared that even the profound teachings of Hevajra or the Supreme Lady, their blessings are not greater than this Vajrakila. Before the rise of the new tradition, Vajrakila was the yidam of the entire Tibet, so all the traditions are worthy of praise. In particular, this Vajrakila is the embodiment of the activities of all Buddhas. Vajrakila Khenpo Tsering, Long
Chinese
功德。正如“威力强大”所说，按照过去的事迹，大导师用威吓使旃檀树林着火，森林恢复如初。毗玛拉对恒河倒流充满信心，大河上下断流。尼泊尔人希拉曼珠对岩石城堡充满信心，岩石山脉碎成几段。觉姆卡钦扎追赶野狼，野狼掉入悬崖。弥努嘉瓦的宁布威吓乌鸦拿走念珠，乌鸦掉在地上。洛贝的洛哲用军队的营地攻击，使门巴军队遭受瘟疫。大成就者达恰尔用影子攻击外道抢夺者，使抢夺者飞着掉在地上。娘嘉纳使父辈兄弟遭受瘟疫等，对外打击敌人和障碍，对内打击自身相续的烦恼，从而使法性的证悟显现，这是说不尽的。总之，金刚橛的续部传入藏地，仅仅是从尼泊尔杨列秀的历史等广为人知的事例来看，就能平息障碍和邪魔。由于在地方上显而易见的威力和在地方上解脱为法性的加持是不可思议的，因此持明的大导师也将其作为意修的本质。一般来说，金刚橛续部的宗派深奥而渊博，广大且种类繁多，但词句和意义都像珍宝一样蕴藏在经卷中，现在到了显现的时候。普巴大瑜伽士续后云：此乃拘萨罗之洲，今日降临具种姓者，化身不住于世间时，汝之化身莲花王，彼之能力成办利益。如是，刹那间的种姓者毗玛拉先降临，之后，在自性之聚魔嬉戏的显现中，在帕罗达仓的朝东南方向的山洞里，让兰巴贝桑穿着白衣进入，圆满地给予金刚橛的灌顶等，在获得诸多神和上师加持的征兆时，重新进行了教言的汇集，刚完成显现和灌顶仪轨的汇集，施主旺度宁布在梦中说，这次在普巴殿中，对上师佐钦波进行真实
English
Merit. As it is said, "powerful," according to past events, the great teacher threatened the sandalwood forest that was on fire, and the forest returned to its original state. Vimala was confident that the Ganges would flow backwards, and the great river was cut off up and down. The Nepalese Shilamanju was confident in the rocky castle, and the rocky mountain range was broken into pieces. Jomo Kachenza chased after a wolf, and the wolf fell into a cliff. Minu Gyalwai Nyingpo threatened a crow that was carrying a rosary, and the crow fell to the ground. Lobel Lodrö attacked the army's camp, causing the Monpa army to suffer from plague. The great accomplished Dhar Chyar attacked the shadow of the heretical robber, causing the robber to fall to the ground while flying. Nyak Jñana caused the father's brothers to suffer from plague, etc., externally attacking enemies and obstacles, and internally attacking the afflictions of one's own continuum, thereby manifesting the realization of the Dharma nature, which is beyond words. In short, the Kila tantra was introduced to Tibet, and just from the well-known examples in the history of Nepal's Yangleshö, it can pacify obstacles and demons. Because the power that is evident in the place and the blessings that are liberated into the Dharma nature in the place are inconceivable, the great vidyadhara masters also made it the essence of their mind practice. In general, the Vajrakila lineage is profound and vast, extensive and diverse, but both the words and meanings are like treasures hidden in the scriptures, and now the time has come for them to be revealed. The later tantra of the great Kila yogi says: This is the continent of Kosala, today it descends upon the one with lineage, when the emanation does not remain in the world, your emanation is the lotus king, his power will accomplish benefit. Thus, the instantaneous lineage holder Vimala first descended, and later, in the manifestation of the self-nature's assembly of demon play, in a cave facing southeast in Paro Taktsang, Rampa Palsang entered wearing white clothes, and completely bestowed the Vajrakila empowerment, etc. When many signs of the blessings of gods and gurus were obtained, the collection of teachings was renewed, and as soon as the collection of manifestation and empowerment rituals was completed, the patron Wangdu Nyingpo said in a dream that this time in the Kila temple, the lama Dzogchenpo will be truly
Chinese
当请求灌顶时，在正确的法理中获得定解，开启灌顶之门，并逐步弘扬，因此会获得巨大的加持力，并且能够成就广大的政教福利，所以要像如意宝一样珍惜。这是持明者吉美林巴解开秘密后，比之前的文字更加详细地补充的。善哉！善哉！善哉！吉祥！ 金刚橛传承中的教法之源，奇妙显现。吉美林巴。
English
When the request for empowerment arises, having found certainty in the correct Dharma, opening the door of empowerment, and gradually propagating it, therefore, a great force of blessing will be obtained, and vast benefits for the doctrine and governance will also be accomplished, so cherish it like a wish-fulfilling jewel. This is what Rigdzin Jigme Lingpa added in more detail than the previous letters after unlocking the secret. Good! Good! Good! Auspiciousness! From the Vajrakila lineage, the source of Dharma, a wondrous manifestation. Jigme Lingpa.