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KMG009 0002.The Fragment of the Root Tantra of Vajrakila..g2.0f

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Chinese

金刚橛根本续之部。 金刚橛根本续之部。 金刚橛根本续之部完毕。印度语:班杂尔吉利雅木拉怛特拉康达。藏语:金刚橛根本续之部。顶礼薄伽梵金刚童子。金刚忿怒断除嗔恨。 巨大蓝色兵器猛烈燃烧。 在虚空中央出现明点。 在生命之门显现, 在心间中央应观修。 以慈悲度脱之誓言是, 并非杀戮与镇压, 乃是蕴聚金刚之自性, 观想识为金刚。 金刚童子的持明者们, 请将轮回成就为金刚。 轮回金刚橛之神, 请成就智慧忿怒尊。 一切佛陀的智慧身, 从金刚之本性中, 法界之自性, 以燃烧之忿怒不可忍受, 生起我为身之宝藏。 以方便之行利益有情, 以慈爱与悲悯调伏者, 请圆满佛陀之事业。 请赐予加持与灌顶于此。 此乃大忿怒吽作和,金刚天女发声,化身天女法门母猪头和,鹞鹰头。 此乃大忿怒尊胜,金刚天女娇媚,化身天女法门母虎头和,秃鹫头。 此乃忿怒尊持蓝杖,天女金刚爪,化身天女法门母牦牛头和,乌鸦头。 嗡 班杂尔

English

The Fragment of the Root Tantra of Vajrakila. The Fragment of the Root Tantra of Vajrakila. The Fragment of the Root Tantra of Vajrakila is complete. In Sanskrit: Vajrakilaya Mulatantra Khanda. In Tibetan: The Fragment of the Root Tantra of Vajrakila. Homage to the Bhagavan Vajrakumara. The Vajra Wrathful One severs hatred. The great blue weapon blazes greatly. A bindu arises in the center of the sky. It arises at the gate of life, In the center of the heart, one should meditate. The samaya of liberating with compassion is, Not killing and suppressing, But the nature of the aggregates' vajra, Meditate on consciousness as vajra. The Vidyadharas of Vajrakumara, Make samsara accomplished as vajra. The deity of samsara, Vajrakila, Make the wisdom wrathful one accomplished. The wisdom body of all Buddhas, From the nature of the vajra itself, The very essence of the Dharmadhatu, With the unbearable blazing wrathful one, Generate yourself as a treasure of the body. For the sake of sentient beings through skillful means, Whomever is tamed by love and compassion, Accomplish the activity of the Buddhas. Grant empowerment and blessings here. This is the great wrathful Hum-maker, the Vajra Goddess who emits sound, and the emanation goddess Phramenma with the head of a pig and the head of a hawk. This is the great wrathful victorious one, the Vajra Goddess Playful One, and the emanation goddess Phramenma with the head of a tiger and the head of a vulture. This is the wrathful one holding the blue staff, the goddess Vajra Claw, and the emanation goddess Phramenma with the head of a yak and the head of a crow. Om Vajra", "explanation": "The translation includes the Tibetan text, its Chinese translation, and its English translation. The mantras are also translated with their Tibetan, Sanskrit (Devanagari), Sanskrit (Roman transliteration), and literal Chinese meanings.

Chinese

吽吽! 嗡 班杂 阿弥利 吽 邦! 嗡 班杂 玛惹讷 吽 吼! 此乃东方为枭首,南方为乌鸦首,西方为枭鹫首,北方为鹞鹰首。为成办轮涅橛,为求灌顶与加持,祈请智慧忿怒尊降临。智慧忿怒尊降临后,请显示征兆与标识,并赐予橛之成就。大誓言之时已到,大化身之时已到,大信使之时已到,大自性之时已到,大地母之时已到,犬面者之时已到,应诛杀之时已到。于菩提发起心后,如三世佛子般,对于我等持明者,作害与恶毒之仇敌与障碍,魔障与制造阻碍者等,以忿怒尊之加持力,瞬间将其勾招,以现行之方式诛杀,身语化为粉末后,令其感受痛苦。嗡 朗 吽 朗 斯坦巴 南! 摩哈 嘎达亚! 巴嘎万! 赫利 什提 维格利达 班杂 吽 嘎惹 吽! 嗡 班杂 吉利 吉拉亚 扎 吽 邦 吼! 萨瓦 维格南 班杂 吉利 吉拉亚 吽 啪! 作障碍之魔众,与痛苦于心中相合者,名为“某某”之魔,抓住,击打,完全束缚。驱逐,与友伴分离。从远处勾来,令其说话。压迫,完全折磨。我已得自在后,对于教敕恭敬听从。吽 帕惹 维迪亚 亲达 亲达 吽 啪! 宾达 宾达 吽 啪! 格利合纳 格利合纳 吽 啪! 班达 班达 吽 啪! 札夏亚 札夏亚 吽 啪! 哈萨亚惹 哈萨亚惹 赫利 丹达 吽 啪! 希格让 阿纳亚 吽 啪! 卓拉巴亚 卓拉巴亚 吽 啪! 阿贝夏亚 阿贝夏亚 吽 啪! 宾达亚 宾达亚 吽 啪! 信使、仆从与使者众,汝之意誓之时已到,如实确定之现行,如是行持现行加持。哈纳 哈纳 班杂,达哈 达哈 班杂,巴杂 巴杂 班杂,玛塔 玛塔 班杂,卓拉 卓拉 班杂,苏汝 苏汝 班杂,穆汝 穆汝 班杂,嘎达 嘎达 耶,扎耶 维扎耶,阿吉杰 阿巴惹吉杰,玛

English

Hum Hum! Om Vajra Amrita Hum Bam! Om Vajra Marani Hum Hoh! This is the one with the head of a horned owl in the east, the one with the head of a crow in the south, the one with the head of an owl-vulture in the west, and the one with the head of a hawk in the north. In order to accomplish the wheel and the phurba, in order to request empowerment and blessings, we invite the wisdom wrathful deity to come. After the wisdom wrathful deity has come, please show signs and symbols, and grant the accomplishment of the phurba. The time of the great oath has come. The time of the great emanation has come. The time of the great messenger has come. The time of the great self has come. The time of the great earth lord has come. The time of the dog-faced one has come. The time to be killed has come. Having generated the mind of enlightenment, like the sons of the Buddhas of the three times, for us vidyadharas, enemies and obstacles who harm and are malicious, demons and those who create obstacles, by the blessings of the great wrathful deity, instantly summon them, and kill them in the manner of manifest action, and after turning body and speech into powder, let them experience suffering. Om Lam Hum Lam Stambhana! Moha Ghataya! Bhagavan! Hrih Shti Vikrita Vajra Hum Kara Hum! Om Vajra Kili Kilaya Jah Hum Bam Hoh! Sarva Vighnan Vajra Kili Kilaya Hum Phat! The demons who create obstacles, and those who combine suffering with the mind, the demon named "So-and-so", seize, strike, completely bind. Expel, separate from friends. Summon from afar, make them speak. Oppress, completely torment. After I have gained control, listen respectfully to the command. Hum Para Vidya Chinda Chinda Hum Phat! Binda Binda Hum Phat! Grihna Grihna Hum Phat! Bandha Bandha Hum Phat! Trashaya Trashaya Hum Phat! Hasaya Ra Hasaya Ra Hrih Danda Hum Phat! Shighram Anaya Hum Phat! Jvalapaya Jvalapaya Hum Phat! Aveshaya Aveshaya Hum Phat! Vindaya Vindaya Hum Phat! Messengers, servants, and hosts of envoys, the time of your commitment has come. As the manifest action is determined, so perform the blessings of manifest action. Hana Hana Vajra, Daha Daha Vajra, Pacha Pacha Vajra, Matha Matha Vajra, Jvala Jvala Vajra, Suru Suru Vajra, Muru Muru Vajra, Kata Kata Ye, Jaye Vijaye, Ajite Aparajite, Ma

Chinese

阿惹色那札玛达尼 吽 啪!金刚秘密的教令,哪个罪人胆敢违越,大力忿怒尊,头颅碎成百瓣。谛听,魔障和邪引者们,莫违越我的教令。吽 玛玛巴香 咕汝,恶毒且怀有憎恨心者们,消灭吧,天人或非天皆可。障碍我的魔,令其神通和威力消失。萨瓦 阿那亚 吽 啪! 达塔亚 达塔亚 吽 啪! 击打吧,金刚燃烧的杵,违越教令的罪人们,用金刚火焚烧其心,令其身心如尘土般消亡。在忿怒母燃烧的杵孔中,用金刚锤击打,即使是天人也要诛杀。卡当 卡当 卡当。吽 吽 吽。啪 啪 啪。班杂 亚夏 卓达 卡卡卡嘿 卡嘿。哈哈。吽 吽 啪 啪。是法性的真谛。以秘密真言的加持而加持。以佛陀的加持而随顺。观想即是那般。基拉亚念诵二十一次。基拉亚念诵十八次后,在心间黑白分界处。吽 吽 吽。 霍 霍 霍。 啪 啪 啪。应如是说。金刚橛根本续的片段。与莲花生大师亲著的汉文版本相符,由吉祥萨迦班智达在耶如的地方,香地的焚尸场翻译、校对并最终确定。对于早期密宗,译师果和恰等一些人曾有疑虑。仲弥大译师在金刚座的门楣上书写了如鲁八字真言,一些班智达的著作中也见到过橛续的片段,但他们说没有听闻口诀。由此推断,早期密宗的精髓后来被班智达们作为极其秘密的本尊。这是智者们所说的。特别是喀什米尔的玛哈班智达释迦室利,大导师亲自赐予的真实无二之火的诀窍,由译师饶乔贝翻译。当蒋贡萨迦班智达在香焚尸场的寺院时,一位咒师献上了一部汉文书。

English

āra sena pramardani hūṃ phaṭ! By the command of the Vajra Secret, whichever sinful one transgresses, may the mighty great wrathful one shatter their head into a hundred pieces. Listen, obstructors and misleaders, do not transgress my command. Hūṃ mama pāśaṃ kuru. Those who are malicious and hold hateful thoughts, destroy them, be they gods or non-gods. The demons who obstruct me, render them without power and magic. Sarva ānaya hūṃ phaṭ! Tathāya tathāya hūṃ phaṭ! Strike, O Vajra blazing club! Those sinful ones who transgress the command, burn their hearts with Vajra fire, and destroy their body and mind like dust. In the blazing club-hole of the wrathful mother, strike with the Vajra hammer, and even if they are gods, slay them. Khatam khatam khatam. Hūṃ hūṃ hūṃ. Phaṭ phaṭ phaṭ. Vajra yakṣa krodha kha kha khāhi khāhi. Ha ha. Hūṃ hūṃ phaṭ phaṭ. It is the truth of the Dharma nature. May it be blessed by the blessings of the secret mantra. May it be harmonized by the blessings of the Buddhas. Contemplation is just that. Recite Kīlaya twenty-one times. After reciting Kīlaya eighteen times, at the boundary between the black and white of the heart. Hūṃ hūṃ hūṃ. Ho ho hoḥ. Phaṭ phaṭ phaṭ. This should be spoken. A fragment of the root tantra of Vajrakīla. In accordance with the Chinese version personally written by Guru Padmasambhava, the glorious Sakya Paṇḍita translated, edited, and finalized it in the cremation ground of Shang in the Yeru region. Some translators, such as Go and Chag, had doubts about the early tantras. Drogmi Lotsawa wrote the mantra of Rulu eight syllables on the lintel of the Vajrasana gate, and some paṇḍitas also saw fragments of the Kīla tantra in their manuscripts, but they said they had not heard the oral instructions. From this, it can be inferred that the essence of the early tantras was later made into extremely secret yidams by the paṇḍitas. This is what the wise ones say. In particular, the unique essence of the true fire given directly by the great Kashmiri paṇḍita Śākyaśrī to the great master was translated by the translator Rabchokpal. When Jamyang Sakya Paṇḍita was residing in the monastery of Shang cremation ground, a mantra practitioner offered a Chinese book.

Chinese

当他观察时,他认为橛根本续的章节是莲花生大师的无误手稿。 能够找到这样如意宝般的珍宝,真是非常幸运。 您带着经书住在日东玛吉(山名)吧。 我们会前去迎接您。说完,以尊者本人为主导,广阔的僧众以盛大的供养云等来盛大地迎接。 通过当场给予自译等方式,即使在那些对旧译经典提出异议的人们面前,也流传着吉祥真实和金刚橛之法如同无可争辩的日月般的说法,因此成为了事业广大增长之主的圆满顺缘。萨尔瓦 达 嘎 啦 雅 南 班 哇 杜。(藏文,梵文天城体,梵文罗马拟音,汉语字面意思)愿一切时吉祥!

English

When he examined it, he considered the chapter of the root text of Vajrakila to be the unerring manuscript of Guru Rinpoche. It is extremely fortunate to have found such a wish-fulfilling jewel. Please stay at Ridong Magyi (mountain name) with the scriptures. We will come to greet you. Having said this, led by the Lord himself, the vast assembly made extensive arrangements to greet him with great clouds of offerings. Through giving self-translations on the spot, etc., even among those who criticized the early translations, the fame spread that the Dharma of Glorious Yangdak and Vajrakila is like the indisputable sun and moon, thus becoming a perfect condition for the master of vast increase of activity. Sarva dā kalyaṇaṃ bhava tu. (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) May all be auspicious at all times!

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