Tibetan
འཇམ་དཔལ་དམར་པོ་གསང་དབང་གི་མན་ངག འཇམ་དཔལ་དམར་པོ་གསང་དབང་གི་མན་ངག
Chinese
红文殊秘密灌顶之口诀 红文殊秘密灌顶之口诀
English
The Secret Empowerment Instructions of Red Manjushri The Secret Empowerment Instructions of Red Manjushri
Chinese
在脐间，红色法轮以字母让（藏文：རྃ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）为标志，在喉间，风轮如柱以字母央（藏文：ཡྃ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：央）为标志。双罗叉的脉，上端像乌鸦爪一样扎在眉间，下端到达法轮内黑白肉的交界处。中脉如轮的命根。上端朝向明点，略微张开，像海螺的喇叭口。下端扎在金刚脉的根部，略微细小。动摇的风轮是：当父母平等进入并共同结合时，稍微压住上风，稍微拉动下风，献上结合解脱的供养。首先，五部父母进行结合，以明点献上供养，以乐产生喜悦，解脱外在身体的分别念，摧毁对平凡蕴的执着。心间的勇父勇母共同结合，献上明点的供养，以乐产生喜悦，解脱能取所取的分别念，摧毁平凡的执着。秘密处的勇父勇母结合，献上明点的供养，以乐产生喜悦，将烦恼自然解脱，摧毁平凡的贪欲。献上外、内、密三种供养，使外、内、密的诸佛众因供养而欢喜，观想化为光融入。以等持三摩地推动，风催动火，从中脉向上升起，明点化为光。头部大乐的字母化为光，如小溪汇入，当第一个明点降下时，产生身体的第一个乐，称为喜。降到喉咙与之前相同，产生内在心的乐，称为胜喜。降到心间，融化，产生乐、明、无分别三种，也称为俱生喜，也称为见到实相之义。然后降到脐间，融化。因为不执着于之前的喜，所以称为离喜，在语中也出现一个“嘛”。这被称为依赖于外境的四喜。然后降到秘密处，明点的热量使身体紧绷，外在所取之境停止，内在能取之心清晰地显现，这称为喜。当到达金刚腰部时，乐更加燃烧，身体存在于
English
In the navel, the red Dharma wheel is marked with the letter raṃ (藏文：རྃ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让), in the throat, the wind wheel is like a pillar marked with the letter yaṃ (藏文：ཡྃ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：央). The upper end of the two ro-rkyang veins is like a crow's claw stuck in the brow, the lower end reaches the junction of black and white flesh inside the Dharma wheel. The central channel is like the life force of the wheel. The upper end faces the bindu, slightly open, like the mouth of a conch shell trumpet. The lower end is stuck at the base of the vajra vein, slightly thinner. The moving wind wheel is: when the father and mother equally enter and unite, slightly press down the upper wind, slightly pull the lower wind, and offer the offering of union and liberation. First, the five families of fathers and mothers unite, offer the bindu as an offering, generate joy with bliss, liberate the conceptualization of the outer body, and destroy the attachment to ordinary aggregates. The heroes and heroines of the heart unite, offer the bindu as an offering, generate joy with bliss, liberate the dualistic conceptualizations, and destroy ordinary attachments. The heroes and heroines of the secret place unite, offer the bindu as an offering, generate joy with bliss, naturally liberate the afflictions, and destroy ordinary desires. By offering these three offerings of outer, inner, and secret, all the deities of the outer, inner, and secret are pleased by the offering, and one contemplates them dissolving into light and filling up. By moving with the samadhi of absorption, the wind kindles the fire, rising upwards from the central channel, the bindu dissolves into light. The letters of great bliss in the head dissolve into light, like small streams converging, when the first bindu descends, it generates the first bliss of the body, called joy. Descending to the throat is the same as before, generating the bliss of the inner mind, called supreme joy. Descending to the heart, melting, generating the three of bliss, clarity, and non-conceptuality, is also called coemergent joy, and also called seeing the meaning of reality. Then descending to the navel, melting. Because one does not cling to the previous joy, it is called separation from joy, and one "ma" also appears in speech. This is called the four joys that depend on external objects. Then descending to the secret place, the heat of the bindu causes the body to tighten, the external objects of grasping cease, and the internal mind of grasping clearly arises, this is called joy. When reaching the vajra waist, bliss blazes even more, the body exists in
Tibetan
འཇམ་དཔལ་དམར་པོ་གསང་དབང་གི་མན་ངག
Chinese
据说金刚杵什么也不需要。第四，将三种热病和曼陀罗混合制成药丸，放在左手无名指上，然后插入莲花中。这样，它就会从顶端慢慢地出来。然后，进入禅定。其他内容如前所述。这是秘密要诀的口头指导。ཨཐྎ。 第六，关于灌顶和事业。一般来说，在掘藏大师不变金刚的听闻录中，有红文殊灌顶宝库、三个上部灌顶、寂静仪轨、广轨事业、简轨事业、持明祈请、红文殊祈请、颅骨供赞仪轨、事业仪轨显有血供、补阙由文殊友所作、他所作朵玛仪轨及其命函，以及嘉瓦雍所作火供等十三部著作。然而，在这个版本中，红文殊祈请和补阙这两部没有出现，因此之后寻找版本非常重要。这里有十一部著作： 红文殊秘密灌顶的口头指导。
English
It is said that the vajra does not need anything. Fourth, mix three kinds of fever and Datura, make them into pills, put them on the ring finger of the left hand, and insert them into the lotus. In this way, it will slowly come out from the top. Then, enter into meditation. The rest is as previously mentioned. This is the oral instruction of the secret key point. ཨཐྎ. Sixth, regarding empowerment and activities. Generally, in the hearing record of the great treasure revealer Changeless Vajra, there are the Red Manjushri Empowerment Treasury, the three upper empowerments, the peaceful ritual, the extensive ritual of activities, the concise ritual, the Vidyadhara invocation, the Red Manjushri invocation, the skull cup offering praise ritual, the activity ritual Appearance Existence Rakta Offering, the deficiency fulfillment composed by Manjushri Mitra, the Torma ritual composed by him, along with its life letter, and the fire offering composed by Gyalwa Yung, totaling thirteen texts. However, in this version, the Red Manjushri invocation and the deficiency fulfillment are not found, so it is very important to search for the version later. Here are eleven texts: The oral instruction of the Red Manjushri secret empowerment.