Chinese
薄伽梵 妙吉祥 阎魔敌 赤红尊之禅观开示及念诵仪轨。 薄伽梵 妙吉祥 阎魔敌 赤红尊之禅观开示及念诵仪轨。 薄伽梵 妙吉祥 阎魔敌 赤红尊之禅观开示及念诵仪轨 完毕。 顶礼妙音天！ 赤红妙吉祥之事业法。 喇嘛扎西达所著之禅观开示善为庄严，此乃念诵仪轨：诸法不住于任何处，于空性中显现。 玛（藏文，梵文天城体：मा，梵文罗马拟音：mā，汉语字面意思：无），苏日亚曼达拉吽（藏文，梵文天城体：सूर्य मण्डल हूँ，梵文罗马拟音：sūrya maṇḍala hūṃ，汉语字面意思：太阳坛城 吽）。 日轮吽（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字红色以为标识。 斯帕ra纳 帕特（藏文，梵文天城体：स्फरण फट्，梵文罗马拟音：spharaṇa phaṭ，汉语字面意思：开展 帕特）。 吽（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字放出光芒。 桑（藏文，梵文天城体：सं，梵文罗马拟音：saṃ，汉语字面意思：合）哈ra纳 吽（藏文，梵文天城体：हरण हूँ，梵文罗马拟音：haraṇa hūṃ，汉语字面意思：取走 吽）字收回融入光中。 嗡 阿卓德嘎 希日 曼殊 亚曼达嘎 吽 帕特（藏文，梵文天城体：ओँ अक्रोतिका श्री मञ्जु यमान्तक हूँ फट्，梵文罗马拟音：oṃ akrotika śrī mañju yamāntaka hūṃ phaṭ，汉语字面意思：嗡，无忿怒，吉祥，妙音，阎魔敌，吽，帕特）。 我即是妙吉祥忿怒尊玛汝策，身红色，一面二臂。 右手高举钺刀，左手持带有勾索之期克印，指尖燃烧火焰。 以尸林之饰严身，全身毛孔充满小忿怒尊。 如是心怀傲慢，对魔障下令：吽（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 念诵“秘密真言义”四句。 嗡 希日 什提（藏文，梵文天城体：ओँ ह्रीः ष्टि，梵文罗马拟音：oṃ hrīḥ ṣṭi）等至 吽 吽 帕特（藏文，梵文天城体：हूँ हूँ फट्，梵文罗马拟音：hūṃ hūṃ phaṭ，汉语字面意思：吽 吽 帕特）。 从毛孔和鼻孔中，放出不可思议之手持兵器的小忿怒尊。 将魔障驱逐至由旬和俱卢舍等处。 小忿怒尊再次聚集，对驱逐不走的魔障降下兵器之雨。 将尸体摧毁成灰尘。 小忿怒尊融入毛孔中。 上下四方全部变成忿怒尊之帐篷。 从手的五指中也放出：嗡 勃隆（藏文，梵文天城体：ओँ भ्रुं，梵文罗马拟音：oṃ bhrūṃ，汉语字面意思：嗡 勃隆）。 吽 勃隆（藏文，梵文天城体：हूँ भ्रुं，梵文罗马拟音：hūṃ bhrūṃ，汉语字面意思：吽 勃隆）。 扎 勃隆（藏文，梵文天城体：त्रं भ्रुं，梵文罗马拟音：traṃ bhrūṃ，汉语字面意思：扎 勃隆）。 舍 勃隆（藏文，梵文天城体：ह्रीः भ्रुं，梵文罗马拟音：hrīḥ bhrūṃ，汉语字面意思：舍 勃隆）。 哈 勃隆（藏文，梵文天城体：हा भ्रुं，梵文罗马拟音：hā bhrūṃ，汉语字面意思：哈 勃隆）。 放出金刚钺刀和轮、杖、剑、橛以及金刚交杵等。 它们依次从上方形成帐篷，下方形成地基，四方形成墙壁，光芒交织，即使劫末之风也无法逃脱。 吽（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 念诵“我之坛城”四句，以及“上方亦钺刀”等四句以作观想。 玛让（藏文，梵文天城体：मारं，梵文罗马拟音：māraṃ，汉语字面意思：魔）从右眼玛字中，出现以红色让（藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）字为标识的日轮。 从班杂 扎瓦拉 让（藏文，梵文天城体：वज्रज्वाला रं，梵文罗马拟音：vajrajvālā raṃ，汉语字面意思：金刚火焰 让）等至 杰利 杰拉亚 扎瓦拉 让（藏文，梵文天城体：कीली कीलाय ज्वाल रं，梵文罗马拟音：kīlī kīlāya jvāla raṃ，汉语字面意思：杰利 杰拉亚 火焰 让）。 耶
English
The Blessed One, Manjushri Yamantaka, Red Form's Meditation Instructions with Recitation. The Blessed One, Manjushri Yamantaka, Red Form's Meditation Instructions with Recitation. The Blessed One, Manjushri Yamantaka, Red Form's Meditation Instructions with Recitation are complete. Homage to Manjushri! The Activity Text of Red Manjushri. These are the recitation instructions, well-adorned with the meditation instructions composed by Lharje Tashi Tar: From the state of emptiness, where all phenomena do not abide anywhere, arises: Mā Sūrya Maṇḍala Hūṃ (藏文，梵文天城体：मा सूर्य मण्डल हूँ，梵文罗马拟音：mā sūrya maṇḍala hūṃ，汉语字面意思：无 太阳 坛城 吽). A sun mandala marked with a red Hūṃ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽). Spharaṇa Phaṭ (藏文，梵文天城体：स्फरण फट्，梵文罗马拟音：spharaṇa phaṭ，汉语字面意思：开展 帕特). From that Hūṃ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) rays of light emanate. Saṃ Haraṇa Hūṃ (藏文，梵文天城体：हरण हूँ，梵文罗马拟音：haraṇa hūṃ，汉语字面意思：取走 吽) gather back and dissolve into light. Oṃ Akrotika Śrī Mañju Yamāntaka Hūṃ Phaṭ (藏文，梵文天城体：ओँ अक्रोतिका श्री मञ्जु यमान्तक हूँ फट्，梵文罗马拟音：oṃ akrotika śrī mañju yamāntaka hūṃ phaṭ，汉语字面意思：嗡，无忿怒，吉祥，妙音，阎魔敌，吽，帕特). I myself am Manjushri, the wrathful Marutse, with a red body, one face, and two arms. The right hand brandishes a vajra chopper, and the left holds a noose and a threatening mudra, with flames blazing at the tip of the finger. Adorned with charnel ground ornaments, all the pores of my hair are filled with small wrathful ones. With such pride, I command the obstacles: Hūṃ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽). Recite the four lines beginning with "The meaning of secret mantra." From Oṃ Hrīḥ Ṣṭi (藏文，梵文天城体：ओँ ह्रीः ष्टि，梵文罗马拟音：oṃ hrīḥ ṣṭi) onwards to Hūṃ Hūṃ Phaṭ (藏文，梵文天城体：हूँ हूँ फट्，梵文罗马拟音：hūṃ hūṃ phaṭ，汉语字面意思：吽 吽 帕特). From the pores of my hair and the nostrils, emanate countless small wrathful ones wielding weapons. The obstacles are driven away to distances of leagues and fathoms. The small wrathful ones gather again and, for the obstacles that do not leave even when driven away, rain down a shower of weapons. The corpses are destroyed into dust. The small wrathful ones dissolve into the pores of my hair. All above, below, and in the directions becomes a tent of wrathful ones. From the five fingers of my hands also emanate: Oṃ Bhrūṃ (藏文，梵文天城体：ओँ भ्रुं，梵文罗马拟音：oṃ bhrūṃ，汉语字面意思：嗡 勃隆). Hūṃ Bhrūṃ (藏文，梵文天城体：हूँ भ्रुं，梵文罗马拟音：hūṃ bhrūṃ，汉语字面意思：吽 勃隆). Traṃ Bhrūṃ (藏文，梵文天城体：त्रं भ्रुं，梵文罗马拟音：traṃ bhrūṃ，汉语字面意思：扎 勃隆). Hrīḥ Bhrūṃ (藏文，梵文天城体：ह्रीः भ्रुं，梵文罗马拟音：hrīḥ bhrūṃ，汉语字面意思：舍 勃隆). Hā Bhrūṃ (藏文，梵文天城体：हा भ्रुं，梵文罗马拟音：hā bhrūṃ，汉语字面意思：哈 勃隆). From these emanate a vajra chopper, a wheel, a staff, a sword, a phurba, and a vajra cross, and so on. These, in order, form a tent above, a ground below, walls in the directions, and from the gathering and scattering of light, it becomes impossible to escape even for the wind of the eon. Hūṃ (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽). Recite the four lines beginning with "My mandala" and visualize with the four lines beginning with "Above is also a chopper." Māraṃ (藏文，梵文天城体：मारं，梵文罗马拟音：māraṃ，汉语字面意思：魔) From the right eye, from the syllable Mā, arises a sun mandala marked with a red Raṃ (藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让). From Vajrajvālā Raṃ (藏文，梵文天城体：वज्रज्वाला रं，梵文罗马拟音：vajrajvālā raṃ，汉语字面意思：金刚火焰 让) onwards to Kīlī Kīlāya Jvāla Raṃ (藏文，梵文天城体：कीली कीलाय ज्वाल रं，梵文罗马拟音：kīlī kīlāya jvāla raṃ，汉语字面意思：杰利 杰拉亚 火焰 让). Ye
Chinese
五智之大火燃起，焚烧诸魔之蕴聚。上下四方，皆为火焰所弥漫。吽。（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）以上下四方金刚性，转变。以此来明晰。扬（藏文：ཡྃ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）从鼻孔中，从扬（藏文：ཡྃ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）中生出风之坛城，以红色吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字标示，从中生出智慧之大风。将焚烧之灰烬，令其无处可居。阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）从左眼中，从阿（藏文：ཨཿ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）中生出月亮之坛城，以白色吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字标示，从中生出智慧之甘露水流，洗涤事物之污垢。使魔之身体复原，具备菩提心，对之前的行为感到后悔，并发誓以后不再加害，各自返回自己的处所。班杂萨玛雅吽扎萨。（藏文：བཛྲ་ས་མ་ཡ་ཧཱུྃ་ཛཿས，梵文天城体：वज्र समय हूँ जः स，梵文罗马拟音：vajra samaya hūṃ jaḥ sa，汉语字面意思：金刚誓言吽扎萨）于防护轮之内，前方之虚空中，迎请上师、本尊、佛、菩萨、空行母、护法等作为忏悔之证人。以“文殊及其眷属”等二十一个字，以及“自明”等十八个字来明晰。瑜伽士我，从生世以来所积累的一切不善业，特别是最初进入密宗之门，所受之根本和支分之重要誓言，未能如法守护，所有过失，以极度惭愧和后悔之心，坦白忏悔，祈请赐予无碍成就之加持。布隆 萨帕拉纳 帕特。（藏文：བྷྲཱུྃ་སྥ་ར་ཎ་ཕཊ，梵文天城体：भ्रूम स्फरन फट，梵文罗马拟音：bhrūṃ spharaṇa phaṭ，汉语字面意思：布隆 遍满 帕特）光芒四射，净化器情。桑 哈拉纳 吽。（藏文：སྃ་ཧ་ར་ཎ་ཧཱུྃ，梵文天城体：सम हरण हूँ，梵文罗马拟音：saṃ haraṇa hūṃ，汉语字面意思：桑 摄集 吽）融入光中，从器之世界宫殿和情之众生，显现为天神之自性，从四方进入四智之门。以“威猛炽燃”等四个字，以及布隆 曼扎拉 扎贝夏亚 帕特。（藏文：བྷྲཱུྃ་མཎྜ་ལ་པྲ་བེ་ཤ་ཡ་ཕཊ，梵文天城体：भ्रूम मण्डल प्रबेशय फट，梵文罗马拟音：bhrūṃ maṇḍala prabeśaya phaṭ，汉语字面意思：布隆 坛城 进入 帕特）来明晰。天神和宫殿并非存在于其他地方，而是自己的觉性显现于此，能见到境与觉二者无别，以手印来表示，并生起惊叹。以“威猛炽燃”等五个字，以及“亚玛纳斯 阿拉拉 霍斯”来明晰。吽。（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）从无量劫之前，与神中之神阎罗法王，誓愿相互配合，此时得见本尊之面容，显现为本尊天神。神中之神，请您加持于我。我亦不会舍弃一心专注之禅定。请您以慈悲之心，永远不
English
The great fire of the five wisdoms arises, burning the heaps of obstructing forces. Above, below, and in all directions, everything is filled with flames. Hūṃ. (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) Transform the upper, lower, and directional aspects into vajra nature. Clarify with this. Yaṃ Hūṃ. (Tibetan: ཡྃ་ཧཱུྃ, Sanskrit Devanagari: यं हूँ, Sanskrit Romanization: yaṃ hūṃ, Literal Chinese meaning: Yaṃ Hūṃ) From the nostrils, from Yaṃ (Tibetan: ཡྃ, Sanskrit Devanagari: यं, Sanskrit Romanization: yaṃ, Literal Chinese meaning: Yaṃ) arises the mandala of wind, marked with a red Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ), from which arises the great wind of wisdom. Make the ashes of burning uninhabitable. Āḥ Hūṃ. (Tibetan: ཨཱཿཧཱུྃ, Sanskrit Devanagari: आः हूँ, Sanskrit Romanization: āḥ hūṃ, Literal Chinese meaning: Āḥ Hūṃ) From the left eye, from A (Tibetan: ཨཿ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal Chinese meaning: A) arises the mandala of the moon, marked with a white Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ), from which arises the stream of wisdom nectar, washing away the impurities of objects. Restore the bodies of the obstructing forces, endowed with the mind of enlightenment, regretting their previous actions, and vowing not to harm in the future, they return to their respective places. Vajra Samaya Hūṃ Jaḥ Sa. (Tibetan: བཛྲ་ས་མ་ཡ་ཧཱུྃ་ཛཿས, Sanskrit Devanagari: वज्र समय हूँ जः स, Sanskrit Romanization: vajra samaya hūṃ jaḥ sa, Literal Chinese meaning: Vajra Samaya Hūṃ Jaḥ Sa) Within the protective circle, in the sky in front, invite the guru, yidam, buddha, bodhisattva, dakini, and dharma protectors as witnesses to confession. Clarify with twenty-one words such as "Manjushri and retinue" and eighteen words such as "Self-awareness." I, the yogi, confess and repent with extreme shame and regret for all the non-virtuous deeds accumulated from lifetimes, and especially for the important root and branch vows taken upon first entering the door of secret mantra, which I have failed to protect as prescribed, and I pray for the granting of unobstructed accomplishment. Bhrūṃ Spharaṇa Phaṭ. (Tibetan: བྷྲཱུྃ་སྥ་ར་ཎ་ཕཊ, Sanskrit Devanagari: भ्रूम स्फरन फट, Sanskrit Romanization: bhrūṃ spharaṇa phaṭ, Literal Chinese meaning: Bhrūṃ Spharaṇa Phaṭ) Radiate light, purify the container and its contents. Saṃ Haraṇa Hūṃ. (Tibetan: སྃ་ཧ་ར་ཎ་ཧཱུྃ, Sanskrit Devanagari: सम हरण हूँ, Sanskrit Romanization: saṃ haraṇa hūṃ, Literal Chinese meaning: Saṃ Haraṇa Hūṃ) Dissolving into condensed light, from the palace of the container world and the sentient beings of the contents, manifest as the nature of deities, entering through the gates of the four wisdoms from the four directions. Clarify with four words such as "Powerful and blazing" and Bhrūṃ Maṇḍala Prabeshaya Phaṭ. (Tibetan: བྷྲཱུྃ་མཎྜ་ལ་པྲ་བེ་ཤ་ཡ་ཕཊ, Sanskrit Devanagari: भ्रूम मण्डल प्रबेशय फट, Sanskrit Romanization: bhrūṃ maṇḍala prabeśaya phaṭ, Literal Chinese meaning: Bhrūṃ Maṇḍala Prabeshaya Phaṭ) The deity and the palace are not in a separate place, but rather one's own awareness arises there, and seeing that the object and awareness are inseparable, it is symbolized by the gesture of the mudra, and wonder arises. With five words such as "Powerful and blazing," and clarify with "Yamanas Alala Hos." Hūṃ. (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) From immeasurable eons ago, with the lord of gods, Yama, the executioner, and the aspiration to combine, at this time, may the face of the yidam be seen, may it manifest as the yidam deity. Lord of gods, please bless me. I will not abandon single-pointed samadhi. Please, with your compassion, never
Chinese
嗡 舍 塔 嗡 班杂 阿弥利达 吽 舍 塔，显有的一切转为智慧的甘露。嗡 班杂 比夏 涅热 托 统 嘉。达 阿弥利德 吽 啪特。净化供养的非清净过患。嗡 班杂 亚叉 卓达 阿弥利德 吽 啪特。无量无数的忿怒尊放射。驱除障碍。 嗡 贝玛 巴林达 比夏 扎扎 嗡。修法朵玛的器皿，半月形，是权力的宫殿。吽 哈 嘿 啪特 贝 吽。朵玛外显为五十八位饮血尊，内显为文殊马头明王五尊，是供养和赐予力量之处。嗡 嘎巴拉 巴林达。供养的朵玛器皿，班杂，极其宽广的内部，具有朵玛的材料五肉五甘露。其上，玛 斯瓦日亚 曼扎拉 吽。太阳以吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字为标志。帕 贝玛 曼扎拉 阿。莲花以阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）字为标志。阿 赞扎 曼扎拉 嗡。月亮以嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）字为标志。斯帕ra 纳 啪特。从三字发出光芒。供养圣众。激发本誓的相续。桑 哈ra 纳 吽。聚集轮回的精华和智慧的甘露。吽，融入光中，净化物质的不净。阿，融入光中，如珍珠般洁白清澈的甘露。嗡，融入光中，显现为五种欲妙天女。事业朵玛是三毒、血肉、骨骼的堆积。嗡 巴林达 德匝 巴林达 巴拉 巴德 咕雅 德热 夏萨 萨玛雅 斯瓦。班杂 嘎巴拉 嗡。珍宝的器皿班杂，极其宽广的内部，莲花坛城，红莲花八瓣，以红色的ra字为标志。斯帕ra 纳 啪特。光芒放射。桑 哈ra 纳 吽。聚集融入光中，血海被金刚杵搅拌，波涛的光芒显现为欲妙天女。嗡 惹达 匝拉 萨蒙达 曼扎拉 吽。从不可思议的境界中，显现如碗状的是佛母的虚空，显现如树干状的是佛父的秘密，显现如酥油状的是大乐菩提心，显现如光芒状的是五种智慧的体性。嗡 嘉纳 阿洛给 萨玛雅 吽。吽。以外内秘密等四句来阐明。班杂 萨玛雅 吽 匝。交叉摇动串铃。迎请前方虚空中的上师、本尊、空行母、护法等作为会供的对境。将自己的身体化为如田地微尘般数量的化身，以身语意三门恭敬地