English
And blessing and blessing, offering generally, fulfilling vows, and offering specifically. First, prepare a rich feast of tsok, complete with the distinctions of the five objects of desire, such as tasting, preparing, savoring, and licking. Second, outwardly, visualize a wide and vast vessel of jewels from the syllable "ཏྲཾ," filled with a hundred supreme flavors of the essence deity's food. Inwardly, visualize the vessel transforming from the syllable "ཨ་" into a blazing "བྷནྡྷ་." Imagine the essence as a heap of five meats and five nectars. Then, purify and scatter with nectar using the mantra of Amrita (Tibetan: ཨ་མྲྀ་ཏ, Devanagari: अमृत, Romanized Sanskrit: amṛta, Literal Chinese meaning: Ambrosia). Burn, purify, and wash the objects with "རྃ་ཡྃ་ཁྃ་." Then, generate and verbally recite the three syllables "ཨཱོྂ་ཨཱཿཧཱུྃ་." Purify the faults of the objects with "ཧཱུྃ" (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum), dissolve them into nectar with "ཨཱཿ" (Tibetan: ཨཱཿ, Devanagari: आः, Romanized Sanskrit: āḥ, Literal Chinese meaning: Ah), and bless them as the five objects of desire with "ཨཱོྂ" (Tibetan: ཨཱོྂ, Devanagari: ओं, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om). Third, with "བྷྲཱུྃ" (Tibetan: བྷྲཱུྃ, Devanagari: भ्रूं, Romanized Sanskrit: bhrūṃ, Literal Chinese meaning: Seed syllable) visualize the palace clearly. Visualize the deity of the root mantra clearly. Then, with music, invite and visualize with the four lines beginning with "Wrathful Red Black One..." Fourth, raise the tsok, and with fifteen or sixteen lines beginning with "Supreme Ultimate..." consider the tsok as the goddess of desire and offer union. Fifth, fulfilling the vows, fulfill them by reciting each name, beginning with "Fulfilling the aeon..." Sixth, offer the essence, first offering with the four lines beginning with "Bhagavan Manjushri..." In the middle, confess, offering with the four lines beginning with "Bhagavan Manjushri..." Finally, subdue, making an image of enemies and obstacles, drawing them in and sending them back. Cut with weapons and subdue. ཧཱུྃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum). Offer with the six lines beginning with "Blood-Drinking Terrifier..." Then, also offer to those of the same kind, such as vidyadharas, dharma protectors, and solitary places. Then, the yogi, visualizing themselves as the deity, should properly enjoy the tsok. Leave the leftovers without accumulating or storing them. Also, make aspirations for the tsok. Finally, the conclusion of the ritual has six parts: performing the remaining offering through the torma, dedicating the roots of virtue, making aspirations, striking the torma plate, dissolving the mandala, and abiding in continuous samadhi. The first has two types: extensive and concise. The extensive has two types: offering to the wisdom deity above, and the wisdom emanation and the world below.