Chinese
妙吉祥童子嬉戏之禅观引导。 妙吉祥童子嬉戏之禅观引导。 妙吉祥童子嬉戏之禅观引导 完毕。 嗡 斯瓦斯谛 悉殿。 所谓妙吉祥童子嬉戏者，无垢法界妙吉祥，以慈悲忿怒降伏阎罗死主，以猛烈事业救度众生，顶礼调伏五毒者。 其修法事业次第，当行无垢显现耶。 于此，于薄伽梵之坛城中，获得灌顶且具足誓言者，禅定之支分，聚集资具，于寂静处，于具内室之垫上，以及田地涂油，面朝南方而坐，沐浴后，先行皈依发心，如是安住于无造作之自性中，心性离根，显现任何事物，自身观想为红色妙吉祥，从心间放出火焰与兵器，摧毁魔障，焚烧聚集，形成兵器之帐篷，于广大燃烧之火焰中，从ཨེ་ཡྃ་རྃ་ར་བྃ་ཀེཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等字生出虚空、风、火、血田之土地，于ཀེཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）骨之须弥山等之上，从བྷྲཱུྃ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）生出广大尸陀林之土地，以威猛红黑色之火、水、树、云等充满八方，尸体与僵尸，骨骸以筋连接与分离，骨骸跳舞，悬挂于树上，竖立于尸林柱上，口中燃烧火焰，发出ཕེཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）之声，跳舞，火焰燃烧，噼啪作响，充满关节，八大尸陀林母，八大处所之佛塔，其他还有护方神，护田神，恶鬼罗刹，众多食肉鬼充满其中，众多鸟兽争斗，发出吼叫之声，雷鸣电闪，降下冰雹，发出嗡嗡之声，对此无所畏惧，获得成就之瑜伽士们，手持骨饰，头盖骨，卡杖嘎，以及手鼓，跳舞，发出哈哈之声，于此中央，以新旧干湿三种头盖骨为墙壁，以血油混合涂抹，毒蛇从口眼中流出，从ཨེ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中生出铁钩所建造，具有飞檐翘角的屋顶，悬挂着珍宝串，腿骨装饰，头盖骨之月亮，半月，头发之拂尘，以涂油之旗帜等装饰，珍宝的
English
Meditation Instructions on the Play of Manjushri Kumara. Meditation Instructions on the Play of Manjushri Kumara. Meditation Instructions on the Play of Manjushri Kumara. Oṃ Svasti Siddhi. This is called the Play of Manjushri Kumara. Immaculate Dharmadhatu, Gentle Glory. With compassion, wrathful, the destroyer of Yama, the Lord of Death. With fierce activity, liberating beings. I prostrate to the one who subdues the five poisons. The order of practice and activity for this, let us perform the immaculate appearance. Here, in the mandala of this Bhagavan, one who has received empowerment and possesses samaya, the limbs of meditation, gathering the necessary items, and in a secluded place, sit facing south on a cushion with an inner chamber and a field smeared with oil. Having taken a bath, preceded by refuge and bodhicitta, abide in the uncorrected suchness. When the nature of mind is rootless, whatever appears, visualize yourself as red Manjushri. From your heart, emanate fire and weapons, destroying obstacles, burning and gathering, forming a tent of weapons. Within the vast burning flames, from ཨེ་ཡྃ་རྃ་ར་བྃ་ཀེཾ་（Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning）arise the earth of space, wind, fire, rakta field. Above the mountains of ཀེཾ་（Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning）bones, from བྷྲཱུྃ་（Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning）arises the ground of the great charnel ground, marked in the eight directions with powerful, fierce, red-black fire, water, trees, and clouds. Corpses and zombies, skeletons connected and separated by tendons. Skeletons dancing, hanging from trees, erected on cremation pillars, fire blazing from their mouths, proclaiming ཕེཾ་（Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning）, dancing, flames blazing, crackling, filled with joints, the eight charnel ground mothers, the eight stupas of places. Furthermore, the guardians of the directions, the guardians of the fields, demons and rakshasas, filled with many flesh-eaters. Many birds and wild animals fighting. Roaring and shouting. Thunder roaring and hail falling. Buzzing and swarming, fearless, yogis who have attained accomplishment, holding bone ornaments, skulls, khatvangas, and damarus, dancing, and fiercely proclaiming Haha, in the center of this, using three types of skulls, dry, wet, and old, as walls, plastered with a mixture of blood and fat. Poisonous snakes emerge from the mouths and eyes. Built with iron hooks from ཨེ་（Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning）. With overhanging eaves and hanging strings of jewels, leg ornaments, skull moons, half-moons, yak-tail whisks of hair, decorated with banners of oil and so on, of precious
Chinese
在红色的箭杆上，有卡玛希卡的精美羽毛箭尾，外围环绕着红色欲妙的台阶，四方形有四门，以四个马道装饰，内部有内外八层阶梯。内有黑龟的柱基，八大龙王的柱子，日月柱头，八大天神的伞盖，行星和星宿的幡幢，覆盖着野人皮，以燃烧的自燃火（梵文：चित्त，罗马转写：citta，汉语字面意思：心）顶端为标志，以田地的旗帜的方位为标志。内外无别显现的中央，有四辐轮，有缺口和凸起，具有血脂混合的间隙。中心三角形中，阎罗男女以捆绑姿势倒下，周围环绕着红水牛的蹄子，角挺立，角高耸，眼红，口张开，口中呼出的气息如暴风般，以蛇和骨骼装饰的上方，莲花和日轮上，心性如吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字般红色的光芒，放射和收摄。火风轮以吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字为标志。从那完全变化中，自身化为薄伽梵文殊阎罗敌，一面二臂，旋转着火风轮，右屈左伸。从如同无数太阳般的光芒的心间，发出雅（种子字）。从中，出现一位娇媚的独发母，一面二臂，右手将三叉戟扬于空中，左手持充满七分之四鲜血和心脏的颅碗，拥抱父尊，左脚伸向父尊的右腿，即母牛的阴道处。二者都以尸陀林的装饰，以六十四种忿怒姿态和九种神态庄严，从眼、鼻、舌和心间发出匝（种子字）。从那完全变化中，在东方的轮辐上，罗刹母鲁则，挥舞着短刀，骑着狮子。在南方的轮辐上，阎罗母鲁则，右手持田杖，骑着青色水牛。在西方的轮辐上，魔母鲁则，右手持套索，骑着黑色魔马。在北方的轮辐上，夜叉母鲁则，持着短矛，骑着红色僵尸。所有人都用左手拿着敌人的自燃火（梵文：चित्त，罗马转写：citta，汉语字面意思：心），穿着与其种姓相符的服饰。在四个角落没有展开，在海中，火中有金刚夜母，黑色，手持铁钩，骑着魔马。在罗刹处，有金色的得钦，手持绳索，骑着黄色的星曜马。在风中，有短矛得钦。
English
On the red arrow shaft, there are beautiful Kama Shika feather fletchings, surrounded by steps of red desirable qualities. The square has four doors, adorned with four horse ramps, inside with eight inner and outer staircases. Inside, there is a black turtle pillar base, pillars of the eight great Nagas, sun and moon pillar tops, umbrellas of the eight great gods, banners of planets and stars, covered with wild man's skin, marked with a burning citta (藏文：ཙིཏྟ་，梵文天城体：चित्त，梵文罗马拟音：citta，汉语字面意思：mind) at the top, marked with the directions of the field's banner. In the center, which is clear without inner or outer distinction, there is a four-spoked wheel with notches and protrusions, with gaps filled with mixed blood and fat. In the center triangle, Yama male and female are overthrown in a bound posture, surrounded by the hooves of a red water buffalo, horns erect, horns towering, eyes red, mouth open, breath exhaling like a storm, adorned above with snakes and bones. On the lotus and sun disc, the mind is like the red light of the syllable Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum), radiating and converging. The fire-wind wheel is marked with the syllable Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum). From that complete transformation, oneself transforms into Bhagavan Manjushri Yamantaka, one face and two arms, rotating the fire-wind wheel, right bent and left extended. From the heart, which is like the light of a billion suns, emanates Ya (seed syllable). From that, appears a charming Ekajati, one face and two arms, the right hand raising a trident in the sky, the left hand holding a skull cup filled with seven-fourths blood and heart, embracing the father, the left foot extended to the father's right thigh, the cow's vagina. Both are adorned with charnel ground ornaments, majestic with sixty-four wrathful expressions and nine sentiments, from the eyes, nose, tongue, and heart emanates Dzah (seed syllable). From that complete transformation, on the eastern spoke, Rakshasa Marutse, brandishing a short knife, riding a lion. On the southern spoke, Yama Marutse, the right hand holding a field staff, riding a blue buffalo. On the western spoke, Mara Marutse, the right hand holding a noose, riding a black demon horse. On the northern spoke, Yaksha Marutse, holding a short spear, riding a red zombie. All hold the enemy's citta (藏文：ཙིཏྟ་，梵文天城体：चित्त，梵文罗马拟音：citta，汉语字面意思：mind) in their left hands, wearing attire appropriate to their lineage. In the four corners, not elaborated, in the sea, in the fire, there is Vajra Yakshini, black, holding an iron hook, riding a demon horse. In the Rakshasa place, there is golden Dechin, holding a rope, riding a yellow planetary horse. In the wind, there is a short spear Dechin.
Chinese
也没有给。显现了名为“བསལ་”。在山脊的顶峰上结合，持有努氏传承的咒士，赐予了喇嘛索南多吉口谕。对此，请各位大士容忍。善业战胜了二障的敌人。愿以此摧毁一切众生，化为文殊童子嬉戏。一切口谕之河流汇聚的努氏血脉，拉杰吽钦。其子吽扎。其生吉祥燃。其为金刚狮子。其为贡秋僧格。其为金刚降伏七。其为金刚吉祥。其为拉杰吽钦。其为拉杰扎西达。其为达玛僧格。其为赡洲黑。其为昆玛拉巴扎。其心子贡秋多吉等众的传承持有者，喇嘛索南多吉，显现了文殊童子嬉戏的口传教言之水流的传承之桥梁未曾断绝。 文殊童子嬉戏的修法。
English
It was not even given. It appears as "Basal." Having joined at the very peak of the mountain ridge, the mantra practitioner holding the Nub lineage, Lama Sonam Dorje, was given the command. To this, may all great beings be tolerant. With virtue, the enemy of the two obscurations is defeated. May all beings be conquered by this, and may they become the playful Manjushri Youth. The Nub lineage, the source of all the rivers of command, Lhaje Hungchen. His son Hung Drak. From him, Kye Bu Bar. From him, Dorje Senge. From him, Konchok Senge. From him, Dorje Dün Dul. From him, Dorje Pal. From him, Lhaje Hungchen. From him, Lhaje Tashi Dar. From him, Dharma Senge. From him, Dzamling Nakpo. From him, Kun Māra Vajra. The lineage holder of the heart son Konchok Dorje and others, to Lama Sonam Dorje, the lineage bridge of the stream of oral instructions of Manjushri Youth's play appears unbroken. The meditation manual on the play of Manjushri Youth.