Chinese
玛拉雅吐血秘密续。 玛拉雅吐血秘密续。 名为玛拉雅吐血秘密续。印度语：Śrīyamakarma Sorikala Rakta Rāja Guhyatantra。藏语：吉祥阎魔红玛拉雅秘密续。顶礼吉祥金刚手。如是我闻，一时，在拉布山的北方，从红色夜叉忿怒的坛城中，生命之主世间者的续，阎魔红食人者，与四位杀戮者一起，玛汝策四姐妹，凶猛暴虐的夜叉，无数的，无量的眷属众，统治三界一切有情众生的，魂魄和生命，吃生人肉为食，发出恐怖如龙的吼声，发出令人不悦的嚎叫声，发出阿拉拉的笑声。那时，金刚猛厉者，金刚手，在傲慢的座上伸缩舒展，攻击生命的玛汝策，命根。屠夫玛拉吐血众，阎魔使者，以威猛燃烧的禅定，摄伏。那时，说了这个猛烈的咒语：嗡 亚 霍 啪（藏文：ཨཱོྂ་ཡ་ཧོ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ ya ho phaṭ，汉语字面意思：嗡 亚 霍 啪）。迅速地召唤，玛 霍 啪（藏文：མ་ཧོ་ཕཊ，梵文天城体：，梵文罗马拟音：mā ho phaṭ，汉语字面意思：玛 霍 啪）。舒 霍 啪（藏文：ཤུ་ཧོ་ཕཊ，梵文天城体：，梵文罗马拟音：śu ho phaṭ，汉语字面意思：舒 霍 啪）。猛 猛 啪（藏文：རྔམ་རྔམ་ཕཊ，梵文天城体：，梵文罗马拟音：rṅam rṅam phaṭ，汉语字面意思：猛 猛 啪）。尼 啪（藏文：ཉི་ཕཊ，梵文天城体：，梵文罗马拟音：nyi phaṭ，汉语字面意思：尼 啪）。萨玛雅 形象，努达 啪（藏文：ནུ་ཏ་ཕཊ，梵文天城体：，梵文罗马拟音：nu ta phaṭ，汉语字面意思：努达 啪）。如是说。吉祥阎魔红玛拉雅吐血续第一品。然后，忿怒度母之身，向金刚手恭敬顶礼后，阎魔红食人者，修持生命之主，以及近呼和杀咒，以及轮的次第，以及未成办的供品和死亡之地，以及抓住征兆的温度，以及修持宝物的辅助，请务必为眷属们讲述。如是祈请。然后，阎魔金刚之身，说了这个剃刀屠夫的行事业。从血海中升起的，度脱使者之主，夜叉玛汝策四姐妹，红色屠夫众，与四个巨人一起，瑜伽母的傲慢，具慢阎魔刽子手的，进入，在玛拉雅的地方修持。南方尸陀林尸坑处，勇士刀刃杀戮战场中，的痕迹。神鬼
English
The Secret Tantra of Mara's Blood Vomit. The Secret Tantra of Mara's Blood Vomit. Thus resides the Secret Tantra of Mara's Blood Vomit. In Sanskrit: Śrīyamakarma Sorikala Rakta Rāja Guhyatantra. In Tibetan: The Glorious Red Yama Mara Secret Tantra. Homage to the Glorious Vajrapani. Thus have I heard, at one time, in the north of Mount Rab, from the mandala of the wrathful Red Yaksha, the tantra of the Lord of Life, the worldly one. Yama, the Red Flesh-Eater, together with the four executioners. The four sisters Marutse. The fierce and violent Yaksha. Countless billions. With an immeasurable assembly of attendants. Dominating the life force and lives of all sentient beings in the three realms. Eating raw human flesh as food. Roaring with a terrifying dragon-like sound. Making unpleasant howling sounds. Uttering the laughter of Alala. At that time, the powerful Vajra Holder. Vajrapani. Stretched out and contracted on a seat of pride. Marutse, who attacks life. The life force. The assembly of butchers, Mara's blood vomit. Yama Glinga. With fierce and blazing wrath, subdued with fierce samadhi. At that time, he spoke this fierce and terrifying wild mantra: Oṃ ya ho phaṭ (藏文：ཨཱོྂ་ཡ་ཧོ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ ya ho phaṭ，汉语字面意思：嗡 亚 霍 啪). Quickly summon. Mā ho phaṭ (藏文：མ་ཧོ་ཕཊ，梵文天城体：，梵文罗马拟音：mā ho phaṭ，汉语字面意思：玛 霍 啪). Śu ho phaṭ (藏文：ཤུ་ཧོ་ཕཊ，梵文天城体：，梵文罗马拟音：śu ho phaṭ，汉语字面意思：舒 霍 啪). Rṅam rṅam phaṭ (藏文：རྔམ་རྔམ་ཕཊ，梵文天城体：，梵文罗马拟音：rṅam rṅam phaṭ，汉语字面意思：猛 猛 啪). Nyi phaṭ (藏文：ཉི་ཕཊ，梵文天城体：，梵文罗马拟音：nyi phaṭ，汉语字面意思：尼 啪). Samaya appearance. Nuta phaṭ (藏文：ནུ་ཏ་ཕཊ，梵文天城体：，梵文罗马拟音：nu ta phaṭ，汉语字面意思：努达 啪). Thus he spoke. The first chapter of the Glorious Red Yama Mara Blood Vomit Tantra. Then, the form of the fierce Tara, after paying homage to Vajra Holder, Yama, the Red Flesh-Eater, the accomplishment of the Lord of Life, and the near call and the killing mantra, and the order of the wheels, and the unaccomplished offerings and the place of death, and grasping the temperature of the signs, and the aids for accomplishing jewels, please definitely explain to the retinue. Thus he requested. Then, the form of Yama Vajra, spoke this activity of the razor butcher. Rising from the ocean of blood, the lord of the liberating messengers, the four Yaksha sisters Marutse, the assembly of red butchers, together with the four giants, the pride of the yoginis, the possessed, the Yama executioner's, entering, practice in the place of Malaya. In the southern charnel ground, the place of the corpse pit, in the battlefield where heroes are killed with knives, the traces of. Gods and demons.
Chinese
聚集的场所啊！在古老寺庙的，诛杀之轮猛烈中央。三角形，颜色黑色，藏卡携（地名）。环绕。红色月牙形，代表恶毒之外。四辐轮，顶鬘火。火焰山。智者从太阳落山时开始建造。中央是坛城的，颅骨之轮安放。具有四辐之轮上。恶毒之树，武器藏红色。具有。超度牲畜的粗毛羊、黑羊、红羊、红狗。四颗心形象。食子红色三角形上。红色旗帜，红色绸缎的。四也形象。朵玛、甘露、血。聚集后进行供养。首先是空性的菩提心。如是。缘起于啥吽红色。具有本的。自生吉祥明咒的圆满身。红黑色身色。红莲宝色的身。深黑色头发垂至腰间。顶端有发髻和柳枝。幻化的千道闪电，星箭交织。右持杀戮之剑。左持蛇索，忿怒指印火。以巨人的姿态践踏敌魔。魔女血眼母。黑风暴的明妃热玛德。从坛城中。铁钩在右。具有红色的光芒。左手颅碗血，降缓瘟疫。从匝（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jah，汉语字面意思：生）中幻化的四位度母金刚。东西南北的玛茹孜四姐妹。红色身色。具有贝（藏文：བསྭེ，推测为某种神祇或力量）的头发。贝铠甲死神。红色穿在身上。座骑是贝的红鸟。杂色座骑。血魔。的红色绳索和。贝死神。的红色长矛闪闪发光。天铁魔。具有燃烧的剑。贝的夜叉。手持连枷。从怖畏坛城誓言者，显现。迎请智慧尊，修持坛城。供养。事业咒语念诵，某某超度啊！交付的事业也做。从自己的吽字处。从处所发光。生命傲慢者。的轮环绕。行者迅速召唤而来。做。念诵所修本尊的根本咒。亚霍！肉食罗刹。夜叉。魔。死神。和血与骨。对生命进行诅咒，勾摄魂魄。以意念进行召唤、诅咒、诛杀三种手印。与闷烧的热量结合。从诛杀中
English
The place of gathering! In the center of the fierce wheel of destruction of the old temple. Triangle, color black, Tsangkha carries (place name). Surrounded. Red crescent moon, representing outside of evil. Four-spoked wheel, skull garland fire. Volcano. The wise build from sunset. In the center is the mandala, the wheel of skulls is placed. On the four-spoked wheel. Evil tree, weapon crimson. Having. Overcoming livestock, rough-haired sheep, black sheep, red sheep, red dogs. Four heart images. Food offering on a red triangle. Red flag, red silk. Four also images. Torma, nectar, blood. Gathered and offered. First is the emptiness of Bodhicitta. Thus. Originating from the red Hung. Having the Bon. Self-arisen auspicious mantra's complete body. Red-black body color. Ruby-colored body. Dark black hair reaching the waist. At the top is a bun and willow branches. The illusion of a thousand flashes of lightning, star arrows intertwined. The right holds the killing sword. The left holds the snake lasso, wrathful finger mudra fire. Trampling enemies and demons in a giant's stance. Demoness blood-eyed mother. Consort Remati of the black windstorm. From the mandala. Iron hook on the right. Has a red glow. The left hand skull cup blood, slows down the plague. The four Tara-Ging emanated from Jah (Tibetan: ཛཿ, Devanagari: जः, IAST: jah, literal meaning: born). The four sisters of Marutse in the east, south, west, and north. Red body color. Having hair of Bse (Tibetan: བསྭེ, speculated to be a deity or power). Bse armor Yama. Red worn on the body. The mount is Bse's red bird. Motley mount. Blood demon. The red rope of and. Bse Yama. The red spear shines brightly. Meteoric iron demon. Has a burning sword. Bse's Yaksha. Holding a flail in hand. From the terrifying mandala vow-keeper, manifest. Welcome the wisdom being, practice the mandala. Offering. Activity mantra recitation, so-and-so liberate! Entrusted activities are also done. From one's own Hung. Light emanates from the place. Life arrogant. The wheel surrounds. The practitioner is quickly summoned. Do. Recite the root mantra of the deity being practiced. Ya Ho! Carnivorous Rakshasa. Yaksha. Demon. Yama. And blood and bones. Cursing life, summoning the soul. Summoning, cursing, and killing three mudras with intention. Combined with the heat of simmering. From killing
Chinese
在季末的四个时期里，呼喊诅咒焚烧城市，杀戮三种（人）用剃刀，大约击打数千次。在傍晚的黑色阴影中，或在正午开始杀戮。那时将头盖骨放入炉中，对日、月、星的光芒，进行诅咒并勾招魂魄。所有事业完成的轮涅，开始进行插、压和焚烧。魔鬼的男眷女眷们，僵尸复活的四个时期和三种光芒，在聚集的时刻进行。如是说。吉祥红阎摩玛拉雅血呕续中，修行并应用于事业的第二品。然后讲述猛咒，阎摩的杀戮刑具是毒之武器，这些是杀戮的毒箭。舍利曼殊阎摩罗阇，诶嘎扎德扎扎，嗡 亚霍 帕特，玛霍 帕特， 舒霍 帕特，玛汝策 帕特，让让 帕特，尼 帕特， 吽吽 帕特，让让 恐吓敌人的生命，让让 恐吓敌人的血，让让 恐吓敌人的骨头，让让 恐吓敌人的肉。嗡 亚玛 舒德里 某某 诅咒，穆格 玛汝德里 玛汝 穆格 惹日，穆格 惹日 诅咒 诅咒。嗡 亚玛 吽 德里 诅咒，吽 舒德里 诅咒，玛汝德里 亚玛 诅咒，穆玛 玛汝德里 某某 诅咒 诅咒。嗡 亚玛 舒德里 亚敦 玛汝 让巴 亚 诅咒，穆格巴 尼 穆格 诅咒，诅咒地诅咒 亚 惹日 某某 诅咒 诅咒。玛汝策 从根血中取出心，敌人的生命上放妥玛，惹日 妥姆斯 妥姆巴 心 诅咒 诅咒 亚，生命 穆格 德 惹布 惹布，诅咒肉 诅咒 吃，心 咕啦 诅咒 诅咒，诅咒 瘟疫 诅咒 密集，诅咒 惹姆，诅咒 吃，诅咒 康 诅咒 穆格，诅咒 康 诅咒 吃，玛汝策 诅咒 敌人的生命 亚。嗡 萨玛雅 普 托 托，心 取出，心脏上 惹姆，擦擦 贝，康康 心脏上 康，取出 取出 心 取出，擦古 班 惹，妥姆斯 心脏上 亚，从心脏中取出 快来，某某 玛拉雅 帕特 帕特，真实地真实 杀戮地恐吓，涂油地烧 浇水地湿润，妥姆 比 妥，铁的头发，敌人 玛拉雅，萨穆 嘿 突 帕特。吉祥红阎摩玛拉雅血呕续中，咒语品第三。然后讲述幻轮，在坟地尸布上，凶猛的轮有三个次第，根本猛烈剃刀交错，智者应
Chinese
在脐间画灵嘎。斩断和勾招命魂。斩断的武器名为轮。这是真实金刚所说。在嚓热的箭上是羊头轮。放置敌人之像。是杀和镇伏事业之轮。说是以要害杀的轮。猛兽皮毛的狼头轮。在头盖骨上。阎魔赤红的轮。在像和咒语书写上，于腹部刺入灵嘎。是真实的常续之轮。是刽子手降临于命上。被称为黑轮。短剑的头盖骨，人肉血。呕吐物、血和膨胀的毒。折磨，芥子和毒药混合。有时滴在灵嘎自身上。向敌人投掷诅咒。是猛烈毒药之轮。被杀的羊头。应当镇伏轮。黑轮恒常依止。毒药之轮击打敌人。如是说。吉祥阎魔赤红玛拉雅血呕续中，轮之品第四。 之后，在击打事业的最后。进行未成就增补的仪式。三次。以三支忏悔。未成就时。在尸陀林布上画阎魔之像。在腹部是咒语之鬘。在猛烈的野兽头盖骨中。直至七日之间。交付于回遮的阿哇嘎拉。那时以黑色的古古鲁香。熏轮并击打芥子。圆满并镇伏轮。如果瑜伽士愤怒和违逆则显示死相。从衰弱起。寿命之主加害，因此。以血和毒和芥子。在身上轮上。以食子念诵而回遮。因此阎魔赤红。说是交付于阿哇嘎拉的事业。吉祥阎魔赤红玛拉雅血呕续中，增补和显示死相之品第五。 之后，确定解说成就之相。第七是近依。取相。骑马的，衰败的马等。光和声音和风等。米让玛茹，抓住顶峰。赤红的出家人等。应知是事业者的相。骑马的军队摧毁敌国。羊和牦牛成就是七的相。牵引后杀害。获得敌人的武器。肉狗追逐和驱赶野兽。出现抓住命魂的相。应进入杀的事业。羊和野兽
English
Draw a linga on the navel. It severs and summons the life force. The weapon for severing is called a wheel. This is what the true Vajra said. On the arrow of Tsara is a wheel of a sheep's head. Place the image of the enemy. It is the wheel of killing and subjugating actions. It is said to be the wheel that kills with the vital point. The wolf head wheel of a fierce animal skin. On the skull. The chakra of red Yama. On the image and mantra writing, pierce the linga into the abdomen. It is the true continuous wheel. It is the executioner descending upon life. It is called the black wheel. The skull of a short sword, human flesh and blood. Vomit, blood, and swollen poison. Torture, mustard and poison mixed. Sometimes dripping on the linga itself. Throwing curses at the enemy. It is the wheel of fierce poison. The killed sheep's head. The wheel should be suppressed. The black wheel is constantly relied upon. The wheel of poison strikes the enemy. Thus it is said. From the glorious Red Yama Maraya Blood Vomit Tantra, the fourth chapter, the chapter on the wheel. Then, at the end of the action of striking. Perform the ritual of supplementing what is not accomplished. Three times. Confess with three branches. If not accomplished. On the charnel ground cloth, draw the image of Yama. On the abdomen is a garland of mantras. In the skull of a fierce beast. Until seven days. Entrust it to the Avarala of reversal. At that time, with black Guggulu incense. Incense the wheel and strike mustard. Complete and suppress the wheel. If the yogi is angry and rebellious, then show the signs of death. From weakness. The lord of life harms, therefore. With blood and poison and mustard. On the chakra on the body. Reverse by reciting over the torma. Therefore, Red Yama. It is said to be the action of entrusting to Avarala. From the glorious Red Yama Maraya Blood Vomit Tantra, the fifth chapter, the chapter on supplementation and showing the signs of death. Then, definitely explain the signs of accomplishment. The seventh is the near attainment. Take the signs. A horseman, a decaying horse, etc. Light and sound and wind, etc. Mirang Maru, grasping the peak. Red monks, etc. Should be known as the signs of the worker. The horse-riding army destroys the enemy country. Sheep and yaks, accomplishment is the sign of seven. Leading and then killing. Obtaining the enemy's weapons. Meat dogs chase and drive away wild animals. The sign of grasping the life force appears. Should enter into the action of killing. Sheep and wild animals