Chinese
阎魔法王坛城仪轨，珍宝尊胜。 阎魔法王坛城仪轨，珍宝尊胜。
English
The Ritual of the Mandala of Yama Khathun, Jewel Supreme Victory. The Ritual of the Mandala of Yama Khathun, Jewel Supreme Victory.
Chinese
嗡 曼殊室利 阿 卓 德 嘎 雅 曼 达 嘎 吽 啪！这样观想自己变成文殊阎魔敌，从两个眼睛“玛”和“达”中出现日月眼珠，从“吽”中出现劫末之火燃烧。 吽！对于密咒的意义不相信，等等，以此驱逐邪魔。以忿怒十尊的心咒和咒语一起钉橛。守护的方法是：以念诵事业咒的香水，对自身所处之处全部进行洒扫，然后观想守护轮。安放“恰恰”的方法是：在基处涂抹五甘露，吽！自生智慧具足五甘露，为了成就文殊阎魔敌的殊胜种姓，在此受命秘密成就的大坛城中，以誓言物秘密的甘露安放“恰恰”。玛哈RA嘎达 阿弥利达 曼达拉 吽！关于画线：智慧之线是，上师和弟子观想为阎魔敌父母，以匝匝之声指示线头，吽！空明开阔为明妃的宫殿，慈悲不变的明父画线，方便和智慧无二菩提心的，无量胜者的坛城于空中显现。诶 班 玛雅 曼达拉 吽！这样以智慧线和线圈一起，行为不错误地画线。事业线是：从梵天线开始，所有画线，四种马的落脚处共同进行。根线内部每一部分都大，画线变成殿堂的线。它的内部有一小部分，两大部分和一小部分，这些都做成圆形。以中心测量的尺寸，和东方的梵天线，圆形内侧相交之处，在其上拿着，左右测量，在尺寸之上拿着，横向切断，那个和西方的梵天线连接。内部出现法生月牙形，外围四根八根柱子内部，外侧的圆圈是土地。这些是土地的仪轨。剩余之处的准备是：事业线完全画完之后，用香水主要在四方形的周围，圆形的地方，摆放和本尊数量相同的花朵，周围摆放供品。之后修持自生瑜伽。从前方花朵化为本尊到赞颂之间，按照修法进行。焚香并摇动铃铛，顶礼赞叹世尊金刚阎魔敌，智慧之王。对于众生具有慈悲心，你们
English
Om Manjushri Akrodhe Kaya Yamantaka Hum Phat! By this, visualize yourself as Manjushri Yamantaka, from the two eyes 'Ma' and 'Ta' arise the sun and moon eyeballs, and from 'Hum' arises the fire of the eon burning. Hum! Not believing in the meaning of secret mantras, etc., dispel obstacles with these. Drive the phurba with the heart essence of the ten wrathful deities, along with mantras. For protection: Sprinkle and scatter fragrant water, which has been recited with action mantras, in all places of self, and meditate on the protective circle. The method of placing 'Chag Chags' is: Smear the base with the five elixirs, Hum! Self-arisen wisdom possessing the five elixirs, for the sake of accomplishing the supreme lineage of Manjushri Yamantaka, in this great mandala of commanded secret accomplishment, place 'Chag Chags' with the secret elixir of vows. Maha Rakta Amrita Mandala Hum! Regarding drawing lines: The wisdom line is: The teacher and student are visualized as Yamantaka father and mother, and the line end is indicated with the sound JAH JAH, Hum! The expanse of emptiness and clarity is the palace of the consort, the unchanging compassion of the father draws the line, the non-duality of method and wisdom, the mandala of the boundless victors is clear in the sky. E Bam Maya Mandala Hum! Thus, draw the wisdom line and the line circle together, without erring in conduct. The action line is: Starting from the Brahma line, all the lines that are drawn, the four horse stances are done in common. Each part inside the root line is large. Drawing the line becomes the line of the courtyard. Inside that, there is one small part, two large parts and one small part. These are made into circles. With the measurement of the center, and the eastern Brahma line, at the intersection where the inner circle meets, holding it above, measure left and right. Holding above the measurement, cut it horizontally. Connect that with the western Brahma line. From the inside, the Dharma arises in a crescent shape, inside the outer ring of four and eight spokes. The outer ring is earth. These are the rituals of the earth. The preparation for the remaining place is: After the action line is completely drawn, with fragrant water, mainly in the square surroundings, in the circular place, arrange flower clusters equal to the number of deities. Surround the edges with offerings. Then meditate on self-generation yoga. From the front flower transforming into the deity to the praise, do according to the sadhana. Burn incense and ring the bell, I prostrate and praise the Bhagavan Vajra Yamantaka, the King of Wisdom. With compassion for sentient beings, you
Chinese
之庄严。田皮所饰四马座，内有蓝绿红与黄。各种金刚方位色，莲花尸林石围墙，火焰山等皆相同。诸天处所身像或，手印种子随宜置。其后陈设庄严者，坛城中央曼扎上，置放先前所备瓶。西方药酒食子三，最终从界线花开始，二水五供右绕列。此外上师前，金刚铃杵手鼓内供及瓶等，所需用具皆陈设。二、正行：从圣水加持至吉祥颂之间，如实念诵修法仪轨。观修方面，须观想自前瓶三者无别。若与灌顶相联，则于念诵末尾，对瓶作一半念诵，圆满接受自入，若不能，则抛掷智慧花，作祈请许可等，灌顶仪轨当从经论中知晓。三、后行：于修供之最后一日，舞蹈敲击等如前行后，接受成就。吽！不信密咒义者等，以此驱逐邪魔。以忿怒十尊咒，观想防护轮。吽！亚曼达嘎（藏文，梵文天城体，yamāntaka，降阎魔尊）文殊阎罗敌。以此忏悔。从与虚空边际相等之坛城中，以此立誓。阎魔众会时已至，以此降临加持。思维身语意之加持与成就，皆以光芒之形式赐予我并融入，于咒语末尾加持萨瓦悉地帕拉吽（藏文，梵文天城体，sarvasiddhi phala hūṃ，一切成就，给予，吽），念诵各种咒语。以药、食子、血供养。祈请成就之祈愿文： 霍！与虚空界等同之文殊阎罗敌，身之成就如虚空之广阔。语之成就无碍离言说，意之成就无分别平等性。功德成就如意宝珍宝藏，事业成就四种任运成。身语意与功德事业之，二种成就如所欲之财。祈请赐予如所思之成就。处
English
The adornment of. Four horse seats adorned with field skin, inside are blue, green, red, and yellow. Various vajra directional colors, lotus charnel ground stone walls, and fire mountains are all the same. In the celestial abodes, either body images or hand implements and seed syllables are placed as appropriate. Then, the arrangement of ornaments: In the center of the mandala, on the manza, place the vase that was previously prepared. To the west, medicine, rakta, and torma are placed. Finally, starting from the boundary-holding flowers, arrange the two waters and five offerings in a clockwise direction. Furthermore, in front of the teacher, arrange the vajra, bell, damaru, inner offering, and other necessary items such as vases. Second, the main part: From the blessing of the cleansing water to the auspicious verses, read the sadhana method as in the sequence of accomplishing the meaning. As for the meditation, one must meditate on the self, front, and three vases as inseparable. If it is related to empowerment, then at the end of the recitation, do half of the recitation focusing on the vase, and fully receive the self-entry, or if unable, throw the wisdom flower, and make requests for permission, etc. The ritual of empowerment should be known from the scriptures. Third, the aftermath: On the last day of the sadhana offering, after the dancing and drumming have proceeded as before, take the accomplishments. Hūṃ! Those who do not believe in the meaning of secret mantras, etc., dispel obstacles with this. Meditate on the protective wheel with the mantra of the ten wrathful ones. Hūṃ! Yamāntaka (Tibetan, Devanagari, yamāntaka, Destroyer of Yama) Manjushri, enemy of Yama. Confess with this. From the mandala equal to the edge of the sky, make vows with this. The time for the assembly of Yama has arrived, bestow blessings with this. Think that all the blessings and accomplishments of body, speech, and mind are bestowed upon me in the form of light and dissolve, and at the end of the mantra, add Sarva Siddhi Phala Hūṃ (Tibetan, Devanagari, sarvasiddhi phala hūṃ, All accomplishment, give, Hūṃ), and recite various mantras. Offer with medicine, torma, and rakta. The prayer to urge accomplishment: Ho! Manjushri, enemy of Yama, equal to the realm of space, the accomplishment of body is like the vastness of space. The accomplishment of speech is unimpeded and beyond expression, the accomplishment of mind is non-conceptual and in a state of equality. The accomplishment of qualities is a wish-fulfilling jewel treasure, the accomplishment of activities is spontaneously accomplished in four ways. The two kinds of accomplishments of body, speech, mind, qualities, and activities are wealth as desired. Please grant the accomplishment as thought. Place
Chinese
愿息灭时疫、邪魔、障碍等等，一切不顺的损害；寿命、福德、财富、受用、权势，威望、名声、一切所需皆增长；以虔诚，三界、三有、天人的财富，心中所愿皆能如意成办；对于教法和上师作对、作害于我者，所有出现的怨敌魔障，以猛烈的手段诛杀等等，祈请赐予四种事业的成就。究竟而言，为利己而圆满的妙音，愿迅速获得智慧勇识的果位；为利他，如虚空般无边无际的众生，于何者应以何种方式调伏，即示现何种身相而宣说佛法，于圆满佛陀的果位上妥善安立，祈请当下赐予这二利圆满的成就。 ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་སརྦ་སིདྡྷི་ཕ་ལ་ཧོཿ （藏文）（梵文天城体，Kāya vāka citta sarva siddhi phala ho）（梵文罗马拟音，Kāya vāka citta sarva siddhi phala ho）（汉语字面意思，身语意一切成就果 吽）念诵此语，并将宝瓶置于头顶，饮用瓶中之水等。之后，作酬谢的供赞，念诵百字明，祈请宽恕过失。迎请智慧尊返回本位，收摄誓言尊，并以阿字咒语解散坛城。取出普巴橛并清洗。最后以祈愿和吉祥语作庄严。努钦父子心髓阎魔敌，此为口传黑阎魔法供的补充，由仁钦南嘉所书之善，愿迅速获得文殊金刚的果位！ 阎魔敌口传法的坛城仪轨。仁钦南嘉。
English
May epidemics, demons, obstacles, and all unfavorable harms be pacified. May life, merit, wealth, enjoyment, power, influence, fame, and all desired things increase. Through devotion, may the wealth of the three realms, the three existences, gods, and humans be gathered at will, fulfilling all desires. May those who oppose the teachings and lamas, and harm me, and all arising enemies and obstacles be violently destroyed. I pray for the granting of the accomplishments of the four activities. Ultimately, for my own benefit, may I swiftly attain the state of wisdom and courage, the complete Mañjuśrī. For the benefit of others, may all sentient beings, as infinite as the sky, be taught the Dharma in whatever form is necessary to tame them, and may they be well established in the state of perfect Buddhahood. Grant the complete accomplishment of these two benefits now! Kāya vāka citta sarva siddhi phala ho (Tibetan) (Sanskrit Devanagari, Kāya vāka citta sarva siddhi phala ho) (Sanskrit Roman transliteration, Kāya vāka citta sarva siddhi phala ho) (Literal Chinese meaning, Body, speech, mind, all accomplishments, fruit, Hoḥ). Recite this and place the vase on the crown of the head, drink the vase water, etc. Then, make thanksgiving offerings and praises, recite the Hundred Syllable Mantra, and ask for forgiveness of faults. The wisdom beings depart, and the commitment beings are gathered, and the mandala is dissolved with the A-karo mantra. The phurba is removed and cleaned. Finally, all are adorned with prayers and auspicious words. The heart essence of Yamāntaka of Nubchen father and son, this is a supplement to the practice offering of the Black Kālī, the merit of being written by Rinchen Namgyal, may the state of Mañjuvajra be quickly attained! The mandala ritual of Yamāntaka Kālī. Rinchen Namgyal.