Chinese
卡吞之论的章节。 卡吞之论的章节。 卡吞之论的章节完毕。 导师妙吉祥友所著的黑卡吞事业次第，此中有七义：如来宣说，以及世间傲慢者的阎罗，如何被智慧阎罗所调伏的历史的显示，第一。作者所依的补特伽罗是谁所著，显示上师传承次第，第二。依靠何续而著，第三。属于哪个派别，第四。为何目的而作，第五。因何而命名，第六。从头到脚归纳具有该名称的真实有者的意义，显示时间，第七。其中有三：在随顺之处积聚随顺之物后，亲近智慧本尊；以及旋转四日轮，以猛烈的卡吞诛杀的次第的显示；以及将黑死主交付于阿儿，进行镇压折磨，轮镇压的次第。第一者有四：显示随顺之处，时间和，事物和，智慧本尊亲近之真实的显示。第一者有二：于亲近之口诀中宣说，以及显示修持之处。时间有二：亲近的时间和，修持的时间月份等。事物有二：亲近的事物和，修持的事物。第一者有二：生活食物的用具和，遣除违缘药物的用具。修持事物用具有二：共同的事物和，特别赞颂的血肉。的事物二。智慧本尊亲近真实有六：积聚资粮最初之夜晚和，设结界和，祈请垂念并忏悔后，加持特殊之供品三种和，以三摩地等生起妙吉祥根本五尊和，请降临倾听并迎请后，作礼拜供赞后无二融合和，如何度过阿札罗本尊亲近之次第。设结界有二：外结界四大天王所设和，内结界所设。其中有五：无分别之结界和，教敕之结界和，封印之结界和，橛的结
English
The chapter divisions of the Ka-thun treatise. The chapter divisions of the Ka-thun treatise. The chapter divisions of the Ka-thun treatise are complete. This is the order of the actions of the Black Ka-thun, composed by the teacher Manjushri Mitra, which has seven meanings: 1. Showing the history of how the Lord of Death, who is arrogant in the world, was subdued by the Lord of Death of Wisdom, as spoken from the mouth of the Sugata. 2. Showing by whom the author, the person of reliance, was made, along with the order of the lineage of lamas. 3. On which tantra it is based. 4. To which side it belongs. 5. For what purpose it was made. 6. From what the name was derived. 7. Showing the meaning of the actual being with that name, gathered from head to toe. There are three of these: approaching the deity of wisdom by gathering substances that are conducive to a conducive place; and showing the order of killing with fierce Ka-thun by turning the four-day chakra; and the order of handing over the black Lord of Death to Ar and suppressing and tormenting him, the chakra suppressing. The first has four parts: showing the place of conformity, the time, the substance, and the actual worship of the deity of wisdom. The first has two parts: explaining the mantra of worship, and showing the place of practice. There are two times: the time of worship, and the time of practice, such as months. There are two substances: the substance of worship, and the substance of practice. The first has two parts: the necessities of life and food, and the necessities of medicine to ward off obstacles. There are two kinds of materials for practice: common materials and special praises for great fats. There are two kinds of materials. There are six actual devotions to the deity of wisdom: the night of the first accumulation of the assembly, the cutting of the boundary, the invocation of knowledge and confession, the blessing of the three special offerings, the generation of the five root deities of Manjushri by means of samadhi, the invocation of hearing and invitation, the offering of prostrations and praises, the non-duality of mixing, and the order of how to spend the devotion of the deity Akro. There are two kinds of boundaries: the outer boundary is cut off by the four great kings, and the inner boundary is cut off. There are five of them: the boundary of non-discrimination, the boundary of command, the boundary of sealing, and the boundary of the peg.
Chinese
地的，火的界限已断绝。以三摩地等生起文殊根本五尊有二：略示和广说。其中有三：指示三摩地，生起次第叠加的宫殿及座垫，以及所依之本尊。其中有三：生起主尊父母三尊，生起眷属，以及明观。祈请垂听并迎请，以顶礼和供养来供养后，融入无二有五：祈请垂听，迎请，顶礼，供养赞颂，以及融入无二。供养赞颂有五：甘露供养，朵玛供养，拉康供养，忏悔，以及赞颂。旋转第四日的轮，以猛烈的诛法来杀害的次第有五轮：勾招是时轮，净化精华和糟粕是咒轮，这两个的意义没有出现。分别是口诀轮，杀害是关键轮，缘起物轮。勾招时轮有六：建造宫殿，转变本尊处所，修行者的装束，劝请派遣后思维降临，使林伽稳固后思维融入幻轮，以及以念诵来勾招。其中有五：第一日是头晕的念诵，第二日是使心迷惑，第三日是吐血，第四日是做嘛啦呀鬼不吃的念诵，以及显示勾招的征相。杀害关键轮和缘起物轮共同有三：外在依靠布的轮来旋转，内在依靠田皮，秘密依靠头盖骨来旋转。第一个有五：绘制轮后建造宫殿，劝请派遣后思维降临，稳固后融入幻轮，做念诵并指示轮的对境，以及指示第四日的四个时辰以四种诛法来杀害等。做念诵并指示幻轮的对境有四：第一日，第二日，第三日，以及第四日指示。内在依靠田皮来旋转
English
The boundaries of earth and fire are severed. Generating the five principal deities of Manjushri through samadhi and so forth has two aspects: a brief exposition and a detailed explanation. Therein are three: indicating the samadhi, generating the progressively layered palace with its seat, and generating the deity as the support. Therein are three: generating the principal father-mother triad, generating the retinue, and establishing clarity. Inviting them to listen and invoking them, then offering with prostrations and offerings, blending into non-duality has five aspects: inviting them to listen, invoking them, prostrating, offering praise, and blending into non-duality. Offering praise has five aspects: offering nectar, offering torma, offering rakta, confession, and praise. The sequence of turning the fourth-day chakra and killing with fierce methods has five wheels: summoning is the wheel of time, separating the pure essence from the dregs is the mantra wheel; the meaning of these two did not appear. Differentiation is the wheel of oral instructions, killing is the key wheel, and the wheel of interdependent substances. Summoning the wheel of time has six aspects: constructing the palace, transforming the deity's abode, the practitioner's attire, thinking of their arrival after urging and sending them forth, stabilizing the linga and thinking of its absorption into the illusion wheel, and summoning with recitation. Therein are five: the first day is the recitation that causes dizziness, the second is to cause mental confusion, the third is to cause vomiting of blood, the fourth is to perform the recitation that Mara and the demons do not eat, and showing the signs of summoning. The killing key wheel and the wheel of interdependent substances have three in common: externally, turning the wheel relying on cloth, internally relying on field skin, secretly relying on the skull. The first has five aspects: drawing the wheel and constructing the palace, thinking of their arrival after urging and sending them forth, stabilizing and absorbing into the illusion wheel, performing recitation and indicating the object of the wheel, and indicating the killing with four methods at the four times of the fourth day, and so forth. Performing recitation and indicating the object of the illusion wheel has four aspects: indicated by the first day, the second day, the third day, and the fourth day. Internally, turning relying on field skin
Chinese
又，旋转轮有五种：绘制轮并建立宫殿，发出劝请并思维降临，进行供养并融入幻轮，进行念诵并指示轮的对境，指示在四个时辰用朵玛诛杀等等。进行念诵并以轮的对境为四日，这很容易理解。依靠秘密颅器来旋转轮有五种：绘制轮并建立宫殿，发出劝请并思维降临，进行供养并融入幻轮，进行念诵并指示轮的对境，在所有四日的四个时辰用四个朵玛、食子和六种方式诛杀。进行念诵并以轮的对境为四日，这很容易理解。第三个意义有两种：进行压制和立誓愿。其中有两种：为他人的利益而立誓愿和为自己的利益而立誓愿。 ཨཐྎ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 朵玛仪轨的章节。
English
Also, there are five ways to turn the wheel: drawing the wheel and establishing the palace, sending invitations and contemplating the arrival, making offerings and integrating into the illusion wheel, reciting and indicating the object of the wheel, and indicating the killing with torma at the four times, and so on. Reciting and taking the object of the wheel as four days, which is easy to understand. Relying on the secret skull cup to turn the wheel, there are five ways: drawing the wheel and establishing the palace, sending invitations and contemplating the arrival, making offerings and integrating into the illusion wheel, reciting and indicating the object of the wheel, and killing with four tormas, zor, and six methods at the four times of all four days. Reciting and taking the object of the wheel as four days, which is easy to understand. The third meaning has two aspects: performing suppression and making aspirations. Among them, there are two types: making aspirations for the benefit of others and making aspirations for one's own benefit. ཨཐྎ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Sections of the Torma Ritual Text.