Chinese
念诵观想。 念诵观想。 念诵观想上，首先是近修时，自己心间的白莲花略微向内收拢，在开放的中央，月亮座垫上，中央是धೀ（藏文：དྷཱི༔，梵文天城体：धी，梵文罗马拟音：dhīḥ，汉语字面意思： धी字），呈红黄色。九字名咒如青云中闪电般弯曲闪耀，颜色明亮洁净，以华丽的装饰环绕，种子字和咒鬘清晰明亮，观想其为显空如水中月亮的形态。其光芒遍布无量刹土，迎请诸佛的供养和加持融入自身。净化众生的业障。观想一切显现存在皆化为文殊菩萨之身，口中发出咒语之声“迪日日日”。光芒收摄，融入种子字和咒鬘。像这样反复进行收放，但种子字和咒鬘不增不减，清晰显现，这就是显空身金刚近修的观想。此时，应主要专注于将一切器情世界观想为文殊菩萨之身的明亮显现。 第二，近成就时，观想自身智慧勇识心间的धೀ（藏文：དྷཱི༔，梵文天城体：धी，梵文罗马拟音：dhīḥ，汉语字面意思： धी字），周围环绕着带有嗡的三十六字密咒，颜色如前，五光闪耀，光芒四射，照亮一切显现存在，化为五种智慧光芒的自性，如芝麻荚般裂开，显现清净智慧之身，文殊五部坛城如芝麻荚般安住，从面容和身体的各个部分，发出自生智慧的自声，无坚不摧的咒语之王三十六字的音声“呜汝汝汝”。观想智慧的自光极其明亮闪耀，且为空性的自性，无尘无垢的自显现之相，这就是明空语金刚近成就的观想。此时，应主要专注于声音空性的音声。 第三，修持时，心间的धೀ（藏文：དྷཱི༔，梵文天城体：धी，梵文罗马拟音：dhīḥ，汉语字面意思： धी字）周围环绕着金刚 تیزن（藏文：བཛྲ་ཏིཀྵྞ་，梵文天城体：वज्र तीक्ष्ण，梵文罗马拟音：vajra tīkṣṇa，汉语字面意思：金刚 تیزن）等的咒鬘，颜色如前，呈红白光芒交融之相，仅是忆念就能生起无漏大乐。然后，从咒语中连续不断地生起咒语的咒鬘和自声，从父尊的口中发出，进入母尊的口中，在心间莲月中央的ཧྲཱིཿ（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：ह्रीः字）字周围左旋，从母尊的莲花经由父尊的金刚道，融入咒鬘中
English
Recitation Visualization. Recitation Visualization. In the recitation visualization, first, during the approach phase, visualize your own heart's white lotus slightly rounded inward, with a moon seat in the center of its opening, and in the center of that, the red-yellow DHĪḤ (藏文：དྷཱི༔，梵文天城体：धी，梵文罗马拟音：dhīḥ，汉语字面意思： धी字). The nine-syllable mantra, like a lightning bolt flashing jaggedly from a blue cloud, is clear and pure in color, surrounded by ornate decorations. The seed syllable and mantra garland are immovably and luminously clear, visualized as being in a state of appearance-emptiness, like a reflection of the moon in water. Its light pervades infinite realms, gathering the offerings and blessings of the noble ones into oneself. Purify the obscurations of sentient beings. Visualize all appearances and existences as the body of Mañjuśrī, from whose mouth the sound of the mantra "di ri ri ri" resounds. The light gathers back and dissolves into the seed syllable and mantra garland. Repeat this expanding and contracting process again and again, but the seed syllable and mantra garland remain clear without increasing or decreasing. This is the visualization for the approach of the appearance-emptiness body vajra. At this time, primarily focus on holding the mind on the clear appearance of the body, visualizing all vessels and contents as transformed into Mañjuśrī. Second, during the near-attainment phase, visualize the DHĪḤ (藏文：དྷཱི༔，梵文天城体：धी，梵文罗马拟音：dhīḥ，汉语字面意思： धी字) at the heart of your own wisdom being, surrounded by the thirty-six secret mantras with OṂ, of the same color as before, blazing with five lights. The light that radiates from it transforms all appearances and existences into the nature of the five wisdom lights, shimmering and buzzing, becoming the pure wisdom body. The assembly of the five families of Mañjuśrī deities resides like an opened sesame pod, and from all parts of their faces and bodies, the self-arisen wisdom's own sound, the indestructible king of mantras, the sound of the thirty-six syllables "uru ru ru," is thought to resound. Visualize the self-lights of wisdom as being extremely clear and radiant, and as the nature of emptiness, the form of self-appearance, free from dust. This is the visualization for the near-attainment of the clear-emptiness speech vajra. From this point on, primarily focus on holding the mind on the sound of speech-emptiness. Third, during the accomplishment phase, the DHĪḤ (藏文：དྷཱི༔，梵文天城体：धी，梵文罗马拟音：dhīḥ，汉语字面意思： धी字) at the heart is surrounded by the mantra garland of Vajra Tīkṣṇa (藏文：བཛྲ་ཏིཀྵྞ་，梵文天城体：वज्र तीक्ष्ण，梵文罗马拟音：vajra tīkṣṇa，汉语字面意思：金刚 تیزن) and others, of the same color as before, with an appearance of mixed white and red light, which generates great uncontaminated bliss just by remembering it. Then, from the mantra, a continuous stream of mantra garlands and self-sounds arises, emerging from the mouth of the father and entering the mouth of the mother, circling counterclockwise around the HRĪḤ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：ह्रीः字) in the center of the lotus and moon at the heart, passing from the mother's lotus through the father's vajra path, and dissolving into the mantra garland.
Chinese
像那样以循环的方式旋转，对父母生起乐空的智慧。由此，光芒遍布虚空，所有显现存在都融入乐空无二的境界中，化为光，并伴随着咒语的自声，沸腾的精华融入自己的咒鬘中，这样观想是乐空心金刚修法的观想。此时，主要专注于乐空的禅定。第四，大修法是：在种子字的末尾，由七字咒语围绕的红色和黄色，具有闪电般光芒的光芒遍布所有显现存在，从而觉醒了一切法，使其遍布于自生基位的伟大智慧中。观想轮回、涅槃、显现存在的一切都显现为自生智慧文殊师利普贤的同一种状态。从本觉明空的境界中，以身语意三者无别，不可摧毁的金刚自声无勤显现的方式念诵，是明空智慧金刚大修法的念诵观想。此时，主要应无勤地安住于平等性的智慧中。这样的方式并非自创，而是续部极深密的三根本意之命髓。萨玛雅，印！对非器保密，印！印！印！于藏历五月二十八，在闭关修持此增上本尊的间隙中书写。愿吉祥增长！嗡啊吽。卡亚瓦嘎 चित्त सरव सिद्दि फला हुं हुं आ (藏文，梵文天城体，Kāya vāka citta sarva siddhi phala hūṃ hūṃ āḥ，身语意一切成就果，吽吽啊)念诵获得成就之咒王，能无碍获得殊胜共同成就。吉祥智慧增长之后是吉祥。嗡啊ra 巴扎纳 迪 嘛嘛 扎那 普什当 咕噜 嗡。（藏文，梵文天城体，Oṃ āḥ ra pa ca na dhīḥ mama prajñāna puṣṭaṃ kuru oṃ，嗡啊ra 巴扎纳 迪 嘛嘛 智慧 增长 咕噜 嗡）这样说，善哉！念诵观想。
English
Like that, rotating in a continuous cycle, generate the wisdom of bliss and emptiness in the father and mother. From that, light radiates throughout the sky, and all appearances and existences dissolve into light in the state of inseparable bliss and emptiness, and the boiling essence, along with the self-sound of the mantra, dissolves into one's own mantra garland. To contemplate this is the visualization of the bliss-emptiness heart vajra practice. At this time, mainly focus on the samadhi of bliss and emptiness. Fourth, the great practice is: At the end of the seed syllable, the light surrounded by the seven-syllable mantra, red-yellow, with the radiance of lightning, pervades all appearances and existences, thereby awakening all dharmas to be all-encompassing in the great wisdom of the self-arisen ground. Contemplate that all of samsara, nirvana, appearances, and existences manifest as the sole nature of the self-arisen wisdom Manjushri Samantabhadra. From the state of primordial awareness-emptiness, recite in a way that the three kayas, speech, and mind are inseparable, and the indestructible vajra's self-sound arises effortlessly. This is the recitation visualization of the great practice of awareness-emptiness wisdom vajra. At this time, mainly one should effortlessly abide in the wisdom of equality. This kind of method is not self-made, but is the life essence of the three roots' intention, which is an extremely profound secret of the tantras. Samaya! Seal! Secret to those who are not vessels! Seal! Seal! Seal! Written on the 28th day of the fifth month of the lunar calendar, during the session of retreat and practice of this increasing deity. May virtue and auspiciousness increase! Oṃ āḥ hūṃ. Kāya vāka citta sarva siddhi phala hūṃ hūṃ āḥ (Tibetan, Devanagari, Kāya vāka citta sarva siddhi phala hūṃ hūṃ āḥ, Body Speech Mind all accomplishment fruit, Hūṃ Hūṃ Āḥ) Reciting the king of all mantras for obtaining accomplishments, one will effortlessly obtain supreme and common accomplishments. After the auspicious wisdom increasing is auspiciousness. Oṃ āḥ ra pa ca na dhīḥ mama prajñāna puṣṭaṃ kuru oṃ. (Tibetan, Devanagari, Oṃ āḥ ra pa ca na dhīḥ mama prajñāna puṣṭaṃ kuru oṃ, Om Ah Ra Pa Ca Na Dhih Mama Wisdom Increase Kuru Om) Thus it is said, may it be virtuous! Recitation Visualization.