Chinese
伊 舍念诵。这是以三天为主，如果知道其他分摊的修法，就按照一个星期和三个星期等适当的方式修持。第三、后行：修法结束时，将上述六个坛城以生起次第的方式观想清楚，稍微念诵后，坛城本尊身语意功德，事业汇集的成就，一切的不死甘露以光的形式，融入我，与我无二无别。嗡 阿 吽 萨瓦 班杂 阿弥利达 曼则西利 亚瓦罗格尼 吽 舍 伊 念诵多少都可以。啊 霍 苏卡 达玛 嘎雅 阿弥利达 悉地 舍。拿起药颅，解开缠绕的丝线，以 班杂 扎威夏亚 啪 依次解开。打开后，药的精华呈现白红蓝三种颜色，融入我的三处，加持身语意三门。阿弥利达 嘎雅 瓦嘎 泽达 悉地 吽。念诵。将颅器用酒灌满，从刚修好的普巴杵中取出少许放入。在上述甘露坛城生起次第的下方，五部佛父母化为五对父母的交合处，降下白红菩提心之流，其上五部佛父母化光融入，成为甘露之大海。以此咒语加持后，以 自生本来清净之物 等来代表，对三根本供养广大的药供。观想自己的舌头上，在太阳中的金刚中心，有吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）为标志，用左手拇指和食指将甘露放在舌头上。如果愿意，吽。舌之誓言金刚上，具誓者以吽观想，拇指食指方便慧，享用则得胜成就。嗡 萨瓦 班杂 阿弥利达 嘎雅 悉地 嗡，瓦嘎 悉地 阿，泽达 悉地 吽。念诵并享用。观想所有脉轮都被菩提心甘露充满，生起乐空的智慧，安住于此。再次用拇指和食指将甘露涂在三处，或者如 听觉心间舌尖上，以及，一切肢节皆涂滴。所说，用甘露涂滴。受持方式等，经续和修持的口诀中有广大的开示
English
Recite itha. This is mainly for three days, but if you know other methods of dividing the practice, you should practice it appropriately for one week, three weeks, etc. Third, the subsequent actions: At the end of the practice, visualize the above six mandalas clearly with the generation stage, and after reciting a little, the body, speech, mind, qualities, and activities of the mandala deities, the accomplishment of all the nectar of immortality in the form of light, merge into me, and become inseparable from me. Om Ah Hum Sarva Pancha Amrita Manjushri Vyavalokini Hum Hrih Tha. Recite as much as possible. Aha Ho Sukha Dharma Kaya Amrita Siddhi Hrih. Take the medicine skull and untie the wrapped thread. Vajra Praveshaya Phet. Untie them in order. When opened, the essence of the medicine appears in the form of white, red, and blue, and merges into my three places, blessing the three doors of body, speech, and mind. Amrita Kaya Vaka Citta Siddhi Hum. Say. Fill the skull with alcohol, and take a little from the phurba that has just been practiced and put it in. Below the above-mentioned nectar mandala generation stage, the five Buddha families transform into five pairs of parents in union, and a stream of white and red bodhicitta descends, upon which the five Buddha families dissolve into light and merge, becoming a great ocean of nectar. After blessing with this mantra, represent it with "Self-born, originally pure substance," etc., and offer extensive medicine offerings to the three roots. Visualize on your tongue, in the vajra center in the sun, marked with the syllable Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: 吽), and place the nectar on your tongue with your left thumb and forefinger. If you wish, Hum. On the vajra of the tongue's samaya, the one with samaya contemplates Hum, with thumb and forefinger, skillful means and wisdom mudra, if you taste it, you will attain the supreme accomplishment. Om Sarva Pancha Amrita Kaya Siddhi Om, Vaka Siddhi Ah, Citta Siddhi Hum. Recite and taste. Visualize that all the channels and elements are filled with bodhicitta nectar, and that the wisdom of bliss and emptiness is born in your mind, and rest in equanimity. Again, apply the nectar to the three places with your thumb and forefinger, or as it is said, "On the ears, heart, tip of the tongue, and on all the limbs, apply bindus." Apply bindus with nectar as instructed. The methods of holding, etc., are extensively explained in the tantras and practice instructions.
Chinese
应当如是知晓。如此努力，则地方吉祥且加持强大，瑜伽士的体验证悟能力无有阻碍地增长，所有见到、触及、尝到甘露者，皆能获得两种成就等等，功德无边无尽。以不死甘露之甘甜，若欲恒常青春焕发，则应依止此金刚精华，将成为一切成就之根本。此乃将甘露药之修法简略归纳为易于掌握之方式，精要明晰，亦是追随持明者掘藏师吉德林巴之语，作为必要之支分，由曼殊郭沙所书写。愿一切时中成就！ 甘露药之修法简略行持法：不死恒常之精华。曼殊郭沙。
English
It should be known as such. By striving in this way, the place becomes auspicious and greatly blessed, the yogi's experience and realization abilities increase without obstruction, and all who see, touch, and taste the nectar obtain the two kinds of accomplishments, etc., with endless qualities. By the sweetness of the immortal nectar, if one desires to constantly flourish in youth, then one should rely on this vajra essence, which will become the source of all accomplishments. This is a concise summary of the practice of nectar medicine, made easy to grasp, clear and essential, following the words of the Vidyadhara treasure revealer Gterdag Lingpa, written as a necessary supplement by Manjughosha. May there be accomplishment at all times! A concise method for practicing nectar medicine: the immortal and eternal essence. Manjughosha.