Chinese
诸佛平等结合之坛城仪轨，普贤之口诀。 不变金刚。 诸佛平等结合之坛城仪轨，普贤之口诀。 不变金刚。 名为诸佛平等结合之坛城仪轨，普贤之口诀者，在此。 嗡 索斯帝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 顶礼吉祥金刚萨埵。 殊胜第一之怙主普贤，身语意之显现无尽云，与诸佛平等结合六族之，于轮涅显现上师前敬礼。 何者心髓之坛城极广大，令具缘速疾安乐入之方便门，如清净经义上师之口诀，于此阐明普贤之口诀。 此有三：所应缘之境，所应修之方便，成就之果。 初者，如是云：大乐诸佛之本体，金刚萨埵吉祥之天，种种形象一切之胜妙，一切轮涅皆幻化。 秘密殊胜之喜悦中，一切自性随顺修。 如是所说，故名基续，以所化之续所摄，基果二无别之彼性现前，乃至共同之悉地所缘彼间也。 二者，依处圆满具足故，前行之念诵圆满已，地基准备安住且，形象坛城造作，入之火供朵玛之业，胜住灌顶等诸，为自他成熟解脱之故，如圣教所说修持之。 如是说故，基续彼从忽然而来之垢染中解脱者，名方便续，以道之实物支分所摄，于此坛城之事业先进行之，故彼即修且供养之仪轨当宣说。 彼复有加行，正行，结行三者，初者复有，受持事业之基与，事业之次第真实
English
The ritual of the mandala of uniting all Buddhas equally, the oral instruction of Samantabhadra. Immovable Vajra. The ritual of the mandala of uniting all Buddhas equally, the oral instruction of Samantabhadra. Immovable Vajra. The so-called ritual of the mandala of uniting all Buddhas equally, the oral instruction of Samantabhadra, is here. Om Swasti. I prostrate to the glorious Vajrasattva. The supreme first protector, Samantabhadra, the inexhaustible cloud of manifestations of body, speech, and mind, I pay homage to the guru who manifests as the wheel of the six families united equally with all Buddhas. In the vast mandala of whose essence, the gate of means to quickly and easily enter the fortunate ones, like the pure meaning of the scriptures, the guru's oral instructions, here is clarified the oral instruction of Samantabhadra. This has three: the object to be focused on, the means to be accomplished, and the result of accomplishment. The first is, as it is said: The great bliss is the essence of all Buddhas, Vajrasattva is the glorious deity, the best of all kinds of forms, all wheels are transformations. In the pleasure of the supreme secret, all beings follow and accomplish. As it is said, the root tantra is so called, which is collected by the lineage of those to be tamed, from the realization of suchness where the base and result are inseparable, up to the common siddhis to which one aspires. Secondly, because the support is perfectly complete, having completed the preliminary recitation, the ground is prepared and established, and the image mandala is created, the fire offering of entering and the work of the torma, the consecration, empowerment, and so on, for the sake of maturing and liberating oneself and others, should be practiced according to the holy teachings. As it is said, the root tantra, which liberates from the sheath of sudden defilements, is called the means tantra, which is collected by the actual objects of the path and its branches, and here, since the activities of the mandala precede, therefore, the ritual of accomplishing and offering it should be explained. It also has the preliminary, the main part, and the concluding activities, and the first also has taking the basis of the work and the actual sequence of the work.
Chinese
进入（坛城）之程序。第一，作为所依之补特伽罗，应是寂静调柔等相续清净且发起菩提心者，以三种智慧通达正确定之义，在此坛城中以灌顶成熟且安住于誓言，具有救度有情之勇猛心，如仪轨所说，主要念诵金刚萨埵心咒一百万遍，其他五个坛城的主尊各念诵十万遍，眷属的明妃等念诵一千遍的数量，通过时间、征相和获得允许且没有障碍等方式，事先熟练之后，与国王的后裔等修行之友一起，处所、时间、用具等一切圆满的顺缘都应良好且完备。第二是土地仪轨和前行仪轨。第一是土地仪轨，分为五部分。第一部分分为共同观察和分别观察。第一是共同观察：与心意相合的处所之地基，如莲花般中央高起，向东和向北倾斜，显现如天空之轮八辐状，如经中所说，是美好的森林，以鲜花和果实庄严等适合修行的处所。第二是分别观察：在该地基上挖掘至膝盖深度，然后用原来的土填满，或者用水与好闻的香混合后填满，平整后，手持金刚铃，一边念诵自己的咒语，一边不要太快地从一百步远的地方回头观察，如果看到不好的征兆，就移到其他地方或者用火供来净化。据说也要用明觉和智慧的手印来观察。第二是向可见和不可见者祈请。第一是向可见者祈请：经过观察后适合的土地，向国王等祈请或者逐渐购买后使其成为自己的领地。第二是向不可见者祈请：在该地基上制作自生坛城和以好香、五甘露等制作的坛城，摆放鲜花，陈设五供和两份食子，以自己观想为坛城主尊的瑜伽为先导，加持供品和食子，使土地神等感到满足，然后说：土地神、龙族及其眷属们，在我没有完成念诵修行之前，请将此地借给我，请随意安住。这样祈请，为了增长福德资粮而陈设所依物。说
English
The procedure for entering (the mandala). First, the individual who is the basis should be peaceful and subdued, with a pure mindstream, and should have generated the mind of enlightenment. They should have understood the meaning of definitive and interpretable teachings through the three wisdoms. Having been ripened by empowerment in this mandala and abiding by their vows, they should possess the courage to liberate sentient beings. As stated in the sadhana, they should primarily recite the Vajrasattva mantra one hundred thousand times, and the main deities of the other five mandalas one hundred thousand times each. The retinue of goddesses should be recited one thousand times each. Having become familiar with these practices in advance, whether through time, signs, permission, and the absence of obstacles, they should gather all the excellent and complete favorable conditions such as place, time, and implements, together with companions for accomplishment such as royal descendants. Second, there are the earth ritual and the preliminary ritual. The first is the earth ritual, which has five parts. The first part is divided into general examination and specific examination. The first is the general examination: the ground of the place that is agreeable to the mind, like a lotus, with the center high and sloping to the east and north, appearing like an eight-spoked wheel of the sky, as stated in the scriptures, a beautiful forest adorned with flowers and fruits, etc., suitable for practice. The second is the specific examination: on that ground, dig to about knee-depth and then fill it with the same earth, or fill it with water mixed with good fragrance. After leveling it, holding the vajra and bell, while reciting one's own mantra, without going too fast, turn back and look from a distance of a hundred paces. If bad signs are seen, move to another place or purify it with a fire offering. It is said that it should also be examined with the mudras of discriminating awareness and wisdom. Second, there are two types of requests: to the visible and the invisible. The first is the request to the visible: that land which is suitable after examination, request it from the king, etc., or gradually buy it and make it one's own territory. The second is the request to the invisible: on that ground, make a self-arisen mandala and a mandala made of good fragrance, five elixirs, etc., arrange flower clusters, set out the five offerings and two portions of torma, and with the yoga of visualizing oneself as the lord of the mandala as the preliminary, bless the offerings and torma, satisfying the earth lords, etc., and then say: Earth lords, gods, nagas, and your retinues, until I have completed my recitation and practice, please lend me this place, please grant me whatever is comfortable. Thus requesting, display the supports in order to increase the accumulation of merit. Say
Chinese
以饰品庄严，手持金刚铃，安住于主尊的慢，四方的弟子以四位天女的慢依次：嗡。大慈悲空性的种姓结合。金刚持胜者是怖畏的救护。具有辨别的明亮之法殊胜者。以真实的智慧行为了脱。啊啦啦吼。嗡。大悲的殊胜处清净的自性。平等性是诸法生起的基础。功德珍宝殊胜的显示者。从变化之法中彻底解脱。啊啦啦吼。嗡。欢喜的莲花具有名称。一切分别念真实显现没有断绝。金刚秘密三处咒语之义。是超出言语表达的。啊啦啦吼。嗡。舍弃之处消除恶劣的罗网。四种事业具有力量。行为的智慧达到究竟。祈请显示化身的坛城。啊啦啦吼。这样各自和共同地。嗡。一切佛陀共同结合的。空行幻化的坛城主尊。从一切罪业中解脱。福德成就一切生起的。一切胜者的生起处殊胜者。见而欢喜听而解脱者。殊胜道大秘密的集合。祈请大自在者显示。啊啦啦吼。这样祈请。如果没有四位，那么一位也可以去那些方向做。第二是守护和结界二者中的第一个。自身从金刚萨埵的等持中，刹那间化现马王嬉戏的忿怒尊，是恐怖且威猛不可忍受的忿怒云，右眼中由“玛（藏文：མ་，梵文天城体：मा，梵文罗马拟音：mā，汉语字面意思：不要）”字化为太阳，左眼中由“阿（藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无）”字化为月亮，鼻尖由“扬（藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：风）”字所生的风所标志。观想障碍由太阳所生的火焚烧，由月亮所生的水洗涤，由鼻尖的风摧毁并吹散。以眼睫毛颤动燃烧的姿态注视，同时摇动金刚杵和铃，念诵：嗡 桑巴 尼桑巴 吽。这样念诵，观想忿怒尊和兵器的云降临。吽。天龙夜叉和生灵，寻香食肉鬼众聚。阎罗母曜空行恶，损恼暴烈无余者。凡此所有住地者，护持土地主尊令。仅仅听闻速离此，莫越吾之圣旨也。
English
Adorned with ornaments, holding a vajra and bell, abiding in the pride of the main deity. The four disciples in the four directions hold the pride of the four goddesses in sequence: Om. Great compassion, the union of the lineage of space. Vajra Holder Victorious One, the refuge from fear. Possessing the supreme Dharma of discriminating clarity. Liberated through the practice of true wisdom. Ala la ho. Om. The supreme abode of compassion, the pure essence. Equality is the basis for the arising of all dharmas. The displayer of the supreme quality of preciousness. Thoroughly liberated from the Dharma of transformation. Ala la ho. Om. The lotus of joy possesses characteristics. All conceptualizations are truly manifest, without cessation. The meaning of the vajra's secret three mantras. Is beyond expression in words. Ala la ho. Om. The place of equanimity eliminates the net of evil. The four activities are endowed with power. Perfecting the wisdom of action. I beseech you to reveal the mandala of emanation. Ala la ho. Thus, individually and collectively. Om. The union of all Buddhas. The chief of the mandala of the illusory dakinis. Liberated from all sins. The source of all arising of merit and accomplishment. The supreme source of all victors. Joyful to see, liberating by hearing. The supreme path, the assembly of great secrets. I beseech the great self to reveal it. Ala la ho. Thus, make the supplication. If there are not four, then one can go to those directions and do it. The second is the first of the two, protection and demarcation. From the samadhi of oneself as Vajrasattva, in an instant, the wrathful deity who plays as the supreme horse manifests, a terrifying and unbearable cloud of wrathful deities. In the right eye, from the syllable "Ma（藏文：མ་，梵文天城体：मा，梵文罗马拟音：mā，汉语字面意思：do not）" comes the sun, in the left eye, from the syllable "A（藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：no）" comes the moon, and the tip of the nose is marked by the wind born from the syllable "Yam（藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：wind）". Visualize that the obstacles are burned by the fire born from the sun, washed by the water born from the moon, and destroyed and scattered by the wind from the tip of the nose. Look with a burning gaze, fluttering the eyelashes, while shaking the vajra and ringing the bell. Recite: Om Sumba Nisumba Hum. By saying this, visualize the clouds of wrathful deities and weapons descending. Hum. Gods, nagas, yakshas, and beings, gandharvas, rakshasas, and flesh-eating hosts. Yama, mothers, dakinis, and poisons, all harmful and violent ones. All those who dwell on this earth, the command of the protector, the lord of the earth. By merely hearing, quickly depart from here. Do not transgress my command.
Chinese
具有何等威力之神，以金刚杵、手斧、卡杖嘎，如摧毁灰烬之堆般摧毁。 以猛烈燃烧之忿怒尊摧毁处所之，此金刚燃烧之身。 若违背任何誓言，将使三界众生爆裂，为了毁灭而移往他处。 如是念诵三遍并绕行土地，以乐器之声和芥子驱赶等，也应作猛烈的威吓。 之后，于坛城中央安坐，将具有绸缎顶饰之十根橛置于前方。从自己心间，将忿怒欲王所化现的十方魔障，以苏母巴（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）和自身咒语勾召，安住于所勾召之形像的心识降下。复次，从自己心间化现十尊忿怒尊，融入于橛中。以各个忿怒尊之咒语，以及嗡 嘎 嘎达雅（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等，以橛之形式击打十方魔障，观想彼等身体被刺穿，毫无动摇且光明照耀等，如修法般，从具力者开始击打。 若摄略，则将十方守护神摄集为五处，据说以大忿怒尊大威力及云声等之橛 嘎达（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）之咒语击打亦可。 无论何时，在以橛击打之后，立即以嘿汝嘎天女及其眷属之我慢，如所说“动足而动手，稍作惊奇斜视状”等，以各种金刚舞和姿势的嬉戏来摧毁和守护。 第二，事业金刚于外围之供台上陈设供品朵玛，如所说向十方守护神和八部众宿债者献供朵玛，如三份之仪轨般行持即可成办。 特别是，如所说向四大天王献供朵玛，置于依凭物上并加持，则可从任何随顺的仪轨中选取而行持。 先前所说的土地仪轨，大多是用于坛城房屋另辟之处，以及挖掘后必须制作供台之处。其他地方，仅是事先进行不显眼之处的抬高，以物质、咒语、三摩地进行净化，迎请证人后，便可开始守护之事业。 这些是第一夜的事务。 第三，前行分为本尊、弟子、宝瓶前行等三者。