Chinese
度母四供曼扎仪轨，龙王意庄严之际的陈设。善说。 度母四供曼扎仪轨，龙王意庄严之际的陈设。 度母四供曼扎仪轨，龙王意庄严之际的陈设。 ༈ 将修行处所打扫干净。法座上的坛城是：四层环绕的。中心是蓝绿色，以绿色的乌 উৎপལ（藏文，梵文天城体，utpala，青莲花）和ཏཱཾ（藏文，梵文天城体，tāṃ，种子字）字为标志。黄色外环之外。是十瓣莲花的绿色轮廓，内部是朱红色。再往外是十瓣莲花的轮廓。朱红色内部是绿色。都以ཏཱཾ（藏文，梵文天城体，tāṃ，种子字）字为标志。再往外是黄色的树叶，外缘用树木花朵装饰。依靠四根柱子，装饰幢幡、金刚橛、伞盖和胜幢等。中央的法座上是度母主尊，身着加持过的法衣。内层十瓣莲花的东面是速勇母等十位，外层的东面是吉祥成事母等十位，这二十位以右旋方向朝向主尊陈设。如果是擦擦，则安放的底座数量相同。如果是塑像，则身着法衣。四个角落各一个曼扎。柱子的宝座上。右侧是如八千颂般的经书。中央是释迦牟尼佛像。左侧是佛塔，三宝所依，身着法衣。东面是装满二十五种精华的浴瓶，镜子和丝绸等，四个方向各一套五供。外围的供桌上，上层是食物，中间是酥油灯，下层是供水，这些都根据贫富多少来决定。如果要做百供，在分界处。第一轮每面摆放七个左右，其余的放在一边。每一轮都逐渐增加供品，依次排列。香和各种花朵随意摆放。如果可以，每一轮都更换所有供品。后行仪轨的朵玛，每个方向各一个四瓣莲花的拉朵，东朵玛有二十一个丸子。南朵玛有豆子和丸子。西朵玛有一个豆子。北朵玛前面有一个食子。除了东朵玛，其他三个都用于外供。此外，陈设大量的供品和三宝所依，使其显得庄严。修行者从四众以上的所有僧人都要戒除肉酒，保持洁净，沐浴和保持清洁，然后穿上法衣。
English
Arrangement for the Four Mandala Offering Ritual of Tara, "Ornament of the Dragon King's Intentions." A Good Explanation. Arrangement for the Four Mandala Offering Ritual of Tara, "Ornament of the Dragon King's Intentions." Arrangement for the Four Mandala Offering Ritual of Tara, "Ornament of the Dragon King's Intentions." ༈ The practice place should be thoroughly cleaned. The mandala on the altar is: surrounded by four layers. The center is bluish-green, marked with a green utpala (藏文，梵文天城体，utpala，青莲花) and the syllable tāṃ (藏文，梵文天城体，tāṃ，种子字). Outside the yellow ring. Is a green outline of ten lotus petals, with a vermilion interior. Further out is the outline of ten lotus petals. Vermilion interior is green. All are marked with the syllable tāṃ (藏文，梵文天城体，tāṃ，种子字). Further out are yellow leaves, the outer edges decorated with trees and flowers. Relying on four pillars, decorate with banners, vajra pegs, parasols, and victory banners, etc. In the center of the throne is the main Tara deity, adorned with blessed robes. On the east of the inner ten lotus petals are the Swift Heroine and ten others, and on the east of the outer layer are the Auspicious Accomplishing Mother and ten others, these twenty are arranged clockwise facing the main deity. If it is a tsa-tsa, then the number of bases placed is the same. If it is a statue, then it is adorned with robes. One mandala in each of the four corners. On the throne of the pillars. On the right side are scriptures like the Eight Thousand Verse Prajnaparamita Sutra. In the center is the statue of Shakyamuni Buddha. On the left side is a stupa, the support of the Three Jewels, adorned with robes. To the east is a bathing vase filled with the essence of twenty-five substances, a mirror, and silk, etc., one set of five offerings in each of the four directions. On the outer offering table, the upper level is food, the middle level is butter lamps, and the lower level is water offerings, these are determined according to wealth. If performing a hundred offerings, at the boundary. In the first round, place about seven on each side, and set the rest aside. Each round gradually increases the offerings, arranging them in order. Incense and various flowers are arranged as convenient. If possible, replace all the offerings in each round. The torma for the subsequent ritual is one four-petaled la-torma in each direction, the east torma has twenty-one balls. The south torma has beans and balls. The west torma has one bean. The north torma has one torma in front. Except for the east torma, the other three are used for outer offerings. Furthermore, arrange extensive offerings and supports of the Three Jewels to make it appear magnificent. All practitioners from the four classes of monks and above must abstain from meat and alcohol, maintain purity, bathe, and remain clean, and then wear robes.
Chinese
並且在手中也準備好供養的曼扎，以音樂來安排。每一輪結束時，更換供品並加持，即：嗡，天物等至阿吽。布達拉…… 丹字…… 達字光…… 度母，天與非天…… 等等。在下一輪結束時，讚頌後，對天母恭敬…… 等等，述說利益並頂禮。修持時，禁語非常重要，之後也要念誦《入行論》的祈願文，蘇克塔曾如此說。 度母曼扎四供儀軌，龍王意莊嚴之時的陳設。善說。
English
And also prepare a mandala for offering in the hands, arranging with music. At the end of each round, change the offerings and bless them, i.e.: Om, divine substances, etc., to Ah Hum. Potala... Tam syllable... Ta syllable of light... Tara, gods and non-gods... etc. At the end of the next round, after praising, be respectful to the goddess... etc., state the benefits and prostrate. During the practice, silence is very important, and afterwards, the aspiration prayer of the Bodhisattvacaryāvatāra should also be recited, as Sukta said. The Tara Mandala Four Offering Ritual, the arrangement at the time of the Naga King's Intent Ornament. Well spoken.