Chinese
至尊母曜一切之母大明智坛城中，依于彩绘而行供赞之近需仪轨，名为《利乐之日》。显密教法持善者。 至尊母曜一切之母大明智坛城中，依于彩绘而行供赞之近需仪轨，名为《利乐之日》。显密教法持善者。 名为《至尊母曜一切之母大明智坛城中，依于彩绘而行供赞之近需仪轨，名为《利乐之日》》之文。嗡 索斯帝 札 贝 诸佛之母般若波罗蜜多母，为成办世间善妙，诸曜之母，化现之大明智母，与无别至尊上师顶礼。其坛城供养之口诀，寂猛上师虽已明晰开显，然灌顶仪轨需观待其他，故依传承之仪轨而书写。此处乃瑜伽自在之大者，无与伦比，智者之顶严，吉祥毗瓦巴之语教，赡部洲之殊胜庄严，由导师寂护所传，昆·纳嘎仁 Rakshita 等昆氏历代上师所受之至尊母大明智母彩绘坛城之灌顶，分前行与正行二者。初者：于悦意之处，于以妙布覆盖之法座上，于曼扎拉上，依本尊数量布置香水滴与花束，陈设于曼扎之上。其下，布置地神之花束与供食，周围陈设坛城之共同供品、界标之鲜花，以及二水与五妙欲，依右绕之方式布置成四方形。其外，布置特殊供品，香、灯、食，与本尊数量相等或随力陈设。于供养仪轨中，若能如所说般备齐八曜各自之曼扎拉与近用物，则更佳。然于灌顶之时，大抵以此共同之仪轨即可。东方为坛城主之食子，南方为三份食子，一旁为前行之食子，以及弟子前行所需之物品，皆应备齐。导师
English
The ritual for offering and praise, which is closely needed in the mandala of the great wisdom mother, the mother of all planets, based on painted cloth, is called "The Sun of Benefit and Happiness." The excellent holder of Sutra and Tantra. The ritual for offering and praise, which is closely needed in the mandala of the great wisdom mother, the mother of all planets, based on painted cloth, is called "The Sun of Benefit and Happiness." The excellent holder of Sutra and Tantra. This is the text called "The Sun of Benefit and Happiness," the ritual for offering and praise, which is closely needed in the mandala of the great wisdom mother, the mother of all planets, based on painted cloth. Om Swasti Praja Bhyah. The mother of all Buddhas, the Prajnaparamita Mother, for the sake of accomplishing goodness and auspiciousness in the world, the great wisdom mother who manifests as the mother of the planets, and the inseparable venerable lama, I worship at the crown of my head. The oral instructions for offering to her mandala, although the peaceful and wrathful lama has clearly revealed them, since the empowerment ritual depends on others, I write according to the lineage's practice. Here, the great lord of yoga, unparalleled, the jewel at the crown of the wise, the speech instruction of glorious Virupa, the supreme ornament of Jambudvipa, transmitted from the teacher Shantarakshita, the empowerment of the venerable great wisdom mother painted cloth mandala, which was bestowed upon the Khon lineage's previous masters such as Khon Nagendra Rakshita, has two parts: preparation and the main part. The first is: in a pleasing place, on a seat covered with fine cloth, on the mandala, arrange drops of scented water and bouquets of flowers according to the number of deities, and place them on a platform. Below that, arrange a bouquet of earth deities and offering cakes, and around the perimeter, arrange the general offerings of the mandala, boundary-marking flowers, and the two waters and five sensual pleasures in a square, clockwise. Outside of that, arrange special offerings, incense, lamps, and food, equal to the number of deities or as much as possible. In the offering ritual, it would be good to have the mandalas and close-use items of each of the eight planets as described. However, at the time of empowerment, this much common ritual is generally sufficient. To the east is the torma of the mandala lord, to the south is the three-part torma, and to one side is the preliminary torma, and all the items needed for the student's preparation should be gathered. The teacher
Chinese
增长生起和融入，发出赞颂后作超度。三份朵玛如通常一样，在方位和生起的开端念诵三遍种子字以加持。在真实誓言之前念诵阿弥利达，其他相同。 禀告请示如下：手持香和金刚铃， 顶礼赞叹薄伽梵母诸曜母， 明妃之女王。 坛城大悲之自性， 怙主我欲书写， 为了对弟子们的慈爱， 以及为了对您的供养。 薄伽梵我以恭敬， 因此您应施予恩德。 成办有情众生之事业， 祈请诸佛垂念我。 果位菩萨和， 密咒之其他本尊， 以及守护世间的诸神， 任何具大神力的鬼神， 以及具金刚慧眼的圣者们， 祈请垂念我。 我持明者， 为了有情众生，我将书写此大明妃之坛城， 对我和所有弟子们， 以慈悲心忆念， 坛城及其所有眷属， 请以慈悲心垂念并赐予。 如是念诵三遍禀告请示之后， 愿持明者您成办广大利益之事！ 如是思维赐予许可。 瓶之准备： 在如法之瓶上放置供品、沐浴水、咒语和金刚杵， 从净化开始到光明融入，如瓶之生起仪轨一样，弟子之准备在其他地方了解， 之后是供品加持，净化并加持。 如同之前的瓶仪轨一样，进行供养赞颂、祈愿、念诵百字明忏悔等，手持金刚铃，拇指相合，伸出食指指尖相对，在头顶旋转。 嗡 班杂 贝嘎 扎玛 吽 （藏文：ༀ་བཛྲ་བེ་ག་ཀྲ་མ་ཧོཿ，梵文天城体：，梵文罗马拟音：oṃ vajra vega krama hūṃ，汉语字面意思：嗡，金刚，迅速，步骤，吽）。 准备之本尊和所依皆安住于虚空。 在自己额头以嗡等作守护，回向吉祥等是准备。 第二，正行和后行等如同《吉祥皆成》等坛城仪轨一样，灌顶次第和彩粉之事业等需要在其他地方了解。 说道： 成办世间兴衰的星曜们，
English
Increasing generation and absorption, after uttering praises, perform transcendence. The three-part torma is like the general one, at the beginning of the two directions and elements, bless by reciting the three syllables three times. Before the true pledge, recite Amrita, the rest is similar. The supplication is as follows: Holding incense and vajra bell, I prostrate and praise the Bhagavan Mother, the Mothers of the Planets, Queen of Vidyas. Mandala, the nature of great compassion, Protector, I wish to write, For the love of the disciples, And for the offering to you. Bhagavan, I am respectful, Therefore, you should bestow grace. Accomplishing the purpose of sentient beings' wheel, Please, Buddhas, consider me. The fruition Bodhisattvas and, Other mantra deities, And the gods who protect the world, Any powerful spirits, And those with vajra eyes in the snow mountains, Please consider me. I, the vidyadhara, For the sake of sentient beings, I will write this mandala of the great vidya queen, To me and all the disciples, With compassion, remember, The mandala and all its retinue, Please consider with compassion and grant. After reciting the supplication three times, May you, the vidyadhara, accomplish great benefit for others! Thus, think of granting permission. Preparation of the vase: On top of the auspicious vase, place offerings, bathing water, mantras, and vajra, From purification onwards to the dissolution of light, like the generation ritual of the vase, the preparation of the disciple is known elsewhere, Afterwards, the offerings are refreshed, purified and blessed. Like the previous vase ritual, perform offering praises, aspirations, reciting the hundred-syllable mantra for confession, etc., holding the vajra bell, connect the thumbs, extend the index fingers and touch the tips, rotate on the crown of the head. Oṃ Vajra Vega Krama Hūṃ (藏文：ༀ་བཛྲ་བེ་ག་ཀྲ་མ་ཧོཿ，梵文天城体：，梵文罗马拟音：oṃ vajra vega krama hūṃ，汉语字面意思：嗡，金刚，迅速，步骤，吽). The deity and support of the preparation abide in the sky. Protect your forehead with Oṃ etc., dedication and auspiciousness are the preparation. Secondly, the main part and subsequent parts are like the mandala ritual of "Auspicious and Beneficial," the empowerment sequence and the activities of colored powders, etc., need to be known elsewhere. Said: The planets and stars that cause the rise and fall of the world,
Chinese
从母之最后教言金刚环境中，再也不超越，因此母子之，坛城修持和供养为何不努力？然进入并明显灌顶之，仪轨独自存在不明显，密宗僧院的传统和传承的口述中，有与妙音天神五尊灌顶相合之说。如是并非仅是借用，以真诚之心，汇集的善业使众生圆满之，以新时节欢乐，远离遮障之界，愿一切证悟智慧之光明。如是圣母一切星宿之母大智慧坛城中，名为《弟子灌顶仪轨·利益安乐之日》是过去传承的惯例，对阿惹巴匝纳五尊天神灌顶仪轨，做了必要的删减和修改，因此坛城仪轨无法独立存在。灌顶传承也极其稀少，因此我，流浪僧人阿旺列珠，在全知妙音上师座前努力请求之后。依据贡噶多吉丹大密宗僧院的修行供养者的念诵小册子，并参考了妙音天神五尊的先后坛城仪轨，在前往多麦夏喀的途中写成。此预备和，正行仪轨，为了方便阅读，由巴珠多昂丹增桑布所著。愿一切吉祥！ 圣母一切星宿之母大智慧坛城中，依据彩绘唐卡进行修行供养所需的仪轨《利益安乐之日》。多昂丹增桑布。
English
From the mother's last words, the Vajra environment, one should not go beyond. Therefore, why not strive for the mandala's practice and offerings of mother and son? However, since the independent ritual texts for entering and manifestly bestowing empowerment are not apparent, it is said in the tradition of the tantric monastery and the oral transmissions of the lineage that it is in accordance with the empowerment of the five deities of Manjushri. Likewise, not just a borrowed tax, but with sincere intention, may all beings, through the virtue of this compilation, revel in the new festival of the Age of Perfection, and in the realm free from obscurations, may all realize the wisdom of awareness. This "Ritual for Empowering Disciples in the Mandala of the Great Mother of Wisdom, Mother of All Planets, Called 'The Sun of Benefit and Bliss'" was based on the past lineage practice of making necessary additions, subtractions, and alterations to the empowerment ritual of the five deities of Arapacana, but since the mandala ritual could not stand alone, and the lineage of empowerment was very rare, I, the mendicant monk Ngawang Lekdrup, after earnestly requesting it at the feet of the omniscient Manjushri Lama, relied on a small recitation booklet of the practitioners of the great tantric monastery of Gongkar Dorje Dhen, and the earlier and later mandala rituals of the five deities of Manjushri, and wrote it on the way to Domay Sharka. This preparation and the main ritual, for easy reading, were composed by Paltrul Do-ngak Tenzin Sangpo. Sarva Mangalam! In the mandala of the Great Mother of Wisdom, Mother of All Planets, the ritual "The Sun of Benefit and Bliss," which is necessary for performing the practice and offering based on painted thangkas. Do-ngak Tenzin Sangpo.