Chinese
大母灌顶简略，吉祥荟萃。 大母灌顶简略，吉祥荟萃。 大母灌顶简略仪轨。 顶礼 गुरु。 于何处行事，布置坛城之基，身像，宝瓶充满精华，供品轮。五种供养，逝者食子，三份食子等亦备妥。自己面前，金刚铃杵，香炉，散花等备妥。沐浴及手印先行。 佛法僧众，四无量心修习等三次三次， विशेष菩提心修习。 一切处，地基清净，瓦砾等皆无，如手掌般平坦，变为वैडूर्य（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）之性，柔和安住。宫殿悦意，心生欢喜，宝座庄严，见而赏心悦目，奇妙供云如海，充满无边虚空。 身发光芒，供养圣众，净化恶趣。 触及自身，获得加持，威力能力。 咒水遍布，清净，化为甘露。 进入三摩地百门。
English
Concise Empowerment of the Great Mother, Glorious Gathering. Concise Empowerment of the Great Mother, Glorious Gathering. Herein is the Concise Empowerment of the Great Mother. Namo Guruve. Wherever the activity is to be performed, on the basis of arranging the mandala, the body representation, the vase filled with essence, and the substance chakras, arrange also the five offerings, the deceased's torma, and the three-part torma. In front of oneself, gather the vajra and bell, incense burner, scattered flowers, etc. Preceded by ablutions and hand gestures, recite the refuge in the Buddha, Dharma, and Sangha, and meditate on the four immeasurables three times each, and especially cultivate the Bodhicitta. In all places, may the ground be pure, without gravel and the like, as smooth as the palm of the hand, transformed into the nature of वैडूर्य (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, literal Chinese meaning), gentle and abiding. In a delightful and joyful palace, on a beautiful and pleasing throne, with a wondrous ocean of offering clouds, may the vast sky be filled. Light radiates from the body, offering to the noble ones, purifying the lower realms. Touching oneself, blessings, power, and abilities are obtained. The mantra water pervades, purifies, and becomes nectar. Entering the hundred doors of samadhi.
Chinese
具有善缘者。嗡 谛 般若 玛哈般若 达玛 达图 梭哈。念诵等，各念诵多少。供后。嗡 班杂 阿让 巴当 布贝 杜贝 阿洛给 根dei 内 维dei 夏达 布匝 麦嘎 萨姆札 萨帕ra纳 萨玛耶 吽 以供养。以虚空藏的咒语，以广大之供食子作供养。身之光芒遍布于瓶水中，加持之。此处放三份。自入是：以顶髻之宝珠的光芒供养诸佛。加持融入于顶轮，获得随许。从坛城本尊，断除自形之身。融入于顶轮，思念清净二障获得灌顶。之后为弟子沐浴。遣除魔障食子，遮断，发心，听法的行为和连接等，各自适宜。此处正当其时。于阿努瑜伽大集经根本续之坛城中，圆满了四河之三十六灌顶。也分为八百三十一个支分而授予。从初地不定变化起。为了能压制到十地圆满之极喜之间。从天女灌顶开始。阿努自宗的究竟圆满次第直至阿底。虽然道次第的各乘，各自的道和方式相似。但实际上被果乘的方便所摄持。各乘各自的断证和同类的功德。以及成为生起它的快速道的，外灌顶续部的支分之第四坛城，菩提心乘的坛城。分为本师为主和。大佛母为主的二者的外坛城中，灌顶等连接，献曼扎。为了以七支积聚资粮。顶礼等和。发心。佛法僧众三遍。祈请。上师诸佛请垂念。证悟二谛义，大乘之。佛陀事业至究竟。祈请授予甚深广大之灌顶。如是三遍。首先是天神灌顶。坛城之天女，以一灯分二的形态降临，从你们的顶轮融入的加持。清净二障。自生二取之功德，现前无分别之智慧。
English
May you be fortunate. OM DHI PRADZNYA MAHA PRADZNYA DHARMA DHATU SVAHA. Recite as much as appropriate. Offering. OM VAJRA ARGHAM PADYAM PUSHPE DHUPE ALOKE GANDHE NAIVIDYE SHABDA PUJA MEGHA SAMUDRA SPARANA SAMAYE HUM. Offer with this. Offer the torma with the mantra of the treasury of space, extensively. May the light rays of the body pervade the vase water and be blessed. Here, release three portions. Self-entry is: With the light of the jewel on the crown, I worship the Buddhas. May the blessing dissolve into the crown of my head, and may I receive permission. From the deities of the mandala, may the self-form body be cut off. Thinking that by dissolving into the crown of my head, I purify obscurations and receive empowerment. Then, bathe the disciple. Dismiss obstacles torma, set boundaries, generate bodhicitta, and connect with the conduct of listening to the Dharma as appropriate. Here, as the occasion arises. In the mandala of the root tantra of the Anu Yoga Great Assembly Sutra, the thirty-six empowerments of the complete four rivers. Also, dividing into eight hundred and thirty-one branches and bestowing. From the first bhumi of uncertain change. For the purpose of suppressing up to the tenth bhumi, the ultimate Joyful One. Starting from the goddess empowerment. The ultimate completion stage of the Anu tradition occurs up to Ati. Although the vehicles of the path stages, each of their paths and methods are similar. But in reality, they are seized by the skillful means of the fruit vehicle. Each vehicle's own abandonment and attainment, and the qualities of the same kind. And the fourth mandala, the branch of the outer empowerment stream that becomes the quick path for generating it, the mandala of the Bodhisattva vehicle. Divided into the teacher being the main one and. In the outer mandala of the two, with the Great Mother as the main one, connecting the empowerments, etc., offer the mandala. In order to accumulate merit with the seven limbs. Prostration, etc., and. Generating bodhicitta. Buddha, Dharma, Sangha three times. Requesting. Teacher Buddhas, please consider. Realizing the meaning of the two truths, of the Great Vehicle. May the Buddha's activities reach completion. Please bestow the profound and vast empowerments. Like this three times. First is the deity empowerment. The goddess of the mandala appears in the form of one lamp splitting into two, and from the crown of your heads, the blessing of dissolving. Purifying the two obscurations. The qualities of realizing the two graspers of self-generation, the wisdom of non-conceptualization manifests.
Chinese
圣物灌顶： 先前诸佛的传记，以及随顺的殊胜功德，生起顶饰母之手，小狮子、小牛、迦尸布，国王的敕令标志，愿获得灌顶。宝瓶：迎请龙王甘露之水，为了报答世尊的恩德，洗净身体的污垢，愿罪过的污垢得以清净。其他圣物：名字和装饰品、木杖和箭、弓、妃子、木车坐骑、屠刀、斧头、衣服和牛奶粥、米饭、红糖蜂蜜，菩萨行二十种圣物，调伏众生的特征，愿获得灌顶。 如是，通过菩萨乘坛城之主大母的灌顶，如同经部自宗的加行道第二个有相瑜伽，恒常修习之地的稳固，增长同类的功德。显现中等因的习气，从怖畏寂灭中解脱之因，以及将道与空性结合的加行，成为生起菩提心的基础。成为圆满正觉的伟大继承者，如同十地菩萨的证悟，获得殊胜功德的幸运者。 誓言承诺，奉献曼扎，奉献身体，回向善根，弟子告退。上师作结行仪轨，供赞，忏悔，圣物安住，回向发愿，吉祥如常。此乃为了自他所需，对占卜的修正等有所帮助，故从密集续部的支分坛城中取出，以极简略的方式，由大吉祥密集力所著，愿增吉祥！ 大母灌顶简略仪轨。大吉祥密集。
English
Substance Empowerment: Biographies of past Buddhas and corresponding distinguished qualities, the generating crown ornament, the Mother's hand, lion cub, calf, Kashi cloth, the king's decree symbol, may I obtain empowerment. Vase: Having taken the nectar water of the Naga King, in order to repay the kindness of the Bhagavan, wash away the impurities of the body, may the impurities of faults be purified. Other substances: Name and ornaments, wooden staff and arrow, bow, consort, wooden cart ride, butcher knife, axe, clothing, and milk porridge, rice, molasses honey, twenty substances of the Bodhisattva's deeds, the characteristic of taming beings, may I obtain empowerment. Thus, through the empowerment of the Great Mother, the mistress of the Bodhisattva Vehicle's mandala, like the second characteristic yoga of the practice path of the Sutra system, the stability of the ground of constant practice, the nourishment of similar qualities is increased. The latent tendencies of the medium cause are manifested. The cause of liberation from fear and pacification, and the practice of combining the path with emptiness, becomes the foundation for generating bodhicitta. Becoming a great successor of complete enlightenment, like the realization of the tenth-level Bodhisattva, may I be fortunate to obtain distinguished qualities. Vow commitment, offering of the mandala, offering of the body, dedicating the merit, the disciples depart. The teacher performs the concluding rituals, offerings, praises, confession, the sacred objects remain, dedication, aspiration, auspiciousness as usual. This, too, is extracted from the branch mandala of the Compendium Sutra, in a very concise manner, by the Great Glorious Compendium Power, which is useful for oneself and others for corrections in horoscopes, etc. May goodness increase! Abridged Empowerment of the Great Mother. Great Glorious Compendium.