Chinese
药师佛主眷三尊的观修念诵，依靠而修持的方法等，简明易懂利益一切的甘露精华。曼殊 Ghosh。 药师佛主眷三尊的观修念诵，依靠而修持的方法等，简明易懂利益一切的甘露精华。曼殊 Ghosh。
English
The practice of approach, etc., based on the meditation and recitation of the Medicine Buddha principal and retinue of three, is a concise and clear nectar essence that benefits all. Manjughosha. The practice of approach, etc., based on the meditation and recitation of the Medicine Buddha principal and retinue of three, is a concise and clear nectar essence that benefits all. Manjughosha.
Chinese
从的空中，从བྷཱུྃ་（藏文，梵文天城体：भूं，梵文罗马拟音：bhūṃ，汉语字面意思：种子字）中生出珍宝瓶，其中充满所有特征。从ཧྲཱིཿ（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：种子字）中生出莲花，从ཨ་（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：种子字）中生出月轮，其上咒语的念珠发出自鸣声。这样念诵。从经部仪轨中出现的圣众，对所有这些供养涂油等，直到“供养，顶礼”之间的供养。具足无量威力和能量的吉祥琉璃佛的咒语，如果您的主人和所修之物有特别之处，则写上其名。祈请加持，使一切众生相续中圆满资粮，清净业障，生起殊胜的证悟。这样祈祷。从咒索开始，从自己的心间，咒语的念珠依靠咒索而行，触及海螺法螺之水。它倾泻而下，落入瓶中，融入字母中，从中降下无量的甘露之流，充满宝瓶。结合这样的观想，主要念诵长咒。结束时，供养如上，将海螺法螺之水作为供养，祈祷，观想字母化为光芒，融入瓶中之水，使瓶中之水具足咒语的一切力量。如此分段修持七日等，根据情况修持完毕后，自己进行沐浴和饮用等。如果为他人修持，则进行沐浴、擦拭、守护三者，或详细进行沐浴和树木念诵，从而平息一切疾病、邪魔和障碍，完全清净二障，增长寿命、福德和财富等，获得如咒语所说的所有利益。将咒水洒在死者的骨头和墓地的土地上等，可以清净目标众生堕入恶趣的业障，从而具足无量功德。同样，也可以对沙子或芥子等进行加持后撒播。如此说道。这段话也仅仅是出于利益自他的想法，简要地总结了一些早期文献的意义，由释迦比丘、苦行者曼殊高沙撰写，愿以此善根，使一切众生从轮回和恶趣的痛苦中解脱，迅速获得菩提心的果位。吉祥！
English
From the space of , from BHŪṂ (Tibetan, Devanagari: भूं, Romanized Sanskrit: bhūṃ, Literal meaning: seed syllable) arises a precious vase, complete with all characteristics. From HRĪḤ (Tibetan, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal meaning: seed syllable) arises a lotus, and from A (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: seed syllable) arises a lunar disc, upon which the garland of mantra syllables abides, proclaiming its own sound. Thus, recite. To all the noble assemblies arising from the Sūtra rituals, offer ablution water, unguents, etc., up to the offering of "offering and prostration." Possessing immeasurable power and energy, the mantra of glorious Vaiḍūrya, if your master and object of practice have a particular name, include it. Please grant blessings so that in the streams of all sentient beings, accumulations are perfected, obscurations are purified, and extraordinary realizations of Dharma arise. Thus, supplicate. Holding the mantra cord, from your own heart, the garland of mantra syllables goes forth relying on the mantra cord, striking the water of the conch shell. It pours down and falls into the vase, dissolving into the letters, from which an immeasurable stream of nectar descends, filling the vase. Combine this with the visualization, and primarily recite the long mantra. When concluding the session, make offerings as before, offer the water of the conch shell as ablution water, and supplicate, visualizing the letters dissolving into light, and the water of the vase becoming endowed with all the power of the mantra. Having divided the sessions in this way, after practicing for seven days or however long is appropriate, perform washing and drinking, etc., for oneself. If performing for others, perform the three of washing, anointing, and protection, or extensively perform washing and reciting the tree, thereby pacifying all illnesses, evil spirits, and obstacles, completely purifying the two obscurations, and increasing life, merit, and wealth, etc., and the benefits of the mantra as have been described will be obtained. By scattering the mantra water on the bones of the deceased and the ground of cemeteries, etc., the karmic obscurations of the intended beings being born in lower realms are purified, thereby possessing limitless qualities. Likewise, it is said that it is also acceptable to bless sand or mustard seeds, etc., and scatter them. This was also written with the sole intention of benefiting many others, summarizing the meaning of some earlier documents, by the Śākya monk, renunciant Mañjughoṣa. May this virtue cause all beings to be liberated from the suffering of saṃsāra and the lower realms, and quickly attain the state of the essence of bodhi. Śubham!
Chinese
依药师佛主眷三尊的禅修念诵，进行亲近修持之法等，简明易懂利益一切的甘露。文殊妙音。
English
A concise and clear nectar that benefits all, such as the method of approaching and practicing based on the meditation and recitation of the Medicine Buddha and his retinue of three. Manjughosha.