Chinese
圣观音赞·愿文：利他白莲鬘。 坚固持命胜成就。 圣观音赞·愿文：利他白莲鬘。 坚固持命胜成就。 圣观音赞·愿文：利他白莲鬘 敬礼。 那摩阿雅洛给夏拉耶。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 三世诸佛大悲智藏库， 慈悲自在幻化网之身， 广摄虚空有情唯一亲， 怙主观世音前敬顶礼！ 您于往昔劫世执持时， 名曰光胜吉祥积王尊， 虽已现证菩提然复为， 利益有情示现王储相，敬顶礼！ 轮王之子轮辐之边际， 成为王子之后于六道， 恒时观视痛苦目不瞬， 名曰观世音者敬顶礼！ 您之利他随行誓愿力， 不忍他子重担诸佛子， 有情未空之前亲身之， 寂乐如仇般弃敬顶礼！ 虚空遍及刹土如是身， 显现然于此土赡洲之， 东南隅处水藏大岸边， 持地吉祥山处愿生焉！ 业之障蔽不移山王之， 根本至尊圣母度母尊， 为龙众等说法见彼已， 净除障蔽愿见胜智慧！ 山之腰间圣母忿眉尊， 为非天夜叉众说法者， 确定见已智慧愿坚固， 获得不生法忍祈愿成！ 山之顶端圣者之宫殿， 愿力威力幻化之胜刹， 珍宝所成千门所严饰， 圣母引路愿能趋入之！ 是时开启一门获一禅， 天龙乾闼人非人等众， 成就持明眷属之坛城中， 圣者之身愿能明见之！ 于彼以三乘之法轮， 随顺根器安置于解脱， 我之二障黑暗愿消逝， 菩提道
English
A Praise to Noble Avalokiteshvara and Aspiration Prayer: A Garland of White Lotuses for the Benefit of Others by Gyurme Tsewang Chokdrub. A Praise to Noble Avalokiteshvara and Aspiration Prayer: A Garland of White Lotuses for the Benefit of Others by Gyurme Tsewang Chokdrub. A Praise to Noble Avalokiteshvara and Aspiration Prayer: A Garland of White Lotuses for the Benefit of Others. Namo Arya Lokeshvaraye. (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) The treasure of great compassion and wisdom of the Buddhas of the three times, The lord of compassion, the body of the net of illusion, The only friend of beings who are universally embraced, I prostrate to the protector Avalokiteshvara! When you were holding the great aeon from the beginning, Called "King of the Glorious Accumulation of Light," who surpasses all, Although you were manifestly enlightened, you again for the sake of sentient beings, I prostrate to you who appear as a youthful prince! Having become the eldest son of the wheel-turning monarch's spoke-rim, Your eyes do not close, always gazing upon the suffering of the six realms, I prostrate to you who are known as Avalokiteshvara! Because of your vow to follow the altruistic path, And because you cannot bear the burden of other bodhisattvas, Until samsara is empty, you yourself Abandon peace like an enemy, I prostrate to you! Having arranged so many bodies in the space-pervading realms, Although they appear, may I be born in this realm, In the southeast corner of Jambudvipa, on the great shore of the water treasury, At the glorious mountain of Dhruvajit, that great realm of the Victorious Ones! At the base of that unmoving mountain king of karmic obscurations, May I see the noble Jetsun Tara teaching the Dharma to the assembly of nagas, And may my obscurations be purified and may I see wisdom! On the slope of the mountain, the noble Wrathful-Eyed One, Teaching the Dharma to the assembly of asuras and yakshas, Having definitely seen this, may my wisdom be firm, And may I obtain forbearance in the Dharma of non-arising! On the peak of the mountain, the immeasurable palace of the Noble One, The supreme pure land of the magical power of aspiration, Adorned with a thousand jeweled doors, May I be led by the Noble One and proceed there! At that time, by opening each door, may I obtain one samadhi, And in the center of the mandala of the retinue of vidyadharas who have attained accomplishment, Including gods, nagas, gandharvas, humans, and non-humans, May I clearly see the form body of the Noble One! To whom the wheel of Dharma of the three vehicles, Places beings in liberation according to their intelligence and capacity, May the darkness of my two obscurations vanish there, And the path to enlightenment
Chinese
愿能获得呼吸的机会！在纳兰陀，如旃扎果弥拉一样，真实地学习辩论的学问。我也能通过滋养您口中的甘露，圆满证悟功德的莲花！凭借寂静的盔甲和伟大的誓言，迎请圣五尊降临世间，如满足所化众生的愿望一样，我也能以利他的喜悦使至尊者欢喜！以布施等五种善行为大船，以甚深智慧的旗帜飘扬，渡过轮回的苦海，愿我能像您一样成为救度众生的舵手！在那净土中，圣者月亮没有舍弃身体，以殊胜的菩提行，令您欢喜，愿我也能像那样，仅仅成办令您欢喜之事！何时圆满成熟和清净三者，直到将母亲们从轮回中彻底解脱，愿我不离观世音菩萨，并能像观世音菩萨一样行事！愿以此善根为首，我和一切众生，凭借三世所积累的一切善行，如所发愿一般成就，获得救度一切众生的荣耀！这是应我自己的弟子，持咒者饶绛巴·索南秋丹和洛桑彭措的请求，嘉谦巴·策旺秋珠在禅定间所说，愿一切成就！吉祥！ 对圣观世音的赞颂和祈愿——利他白莲之鬘。 坚不变·策旺秋珠。
English
May I have the opportunity to breathe! In Nalanda, like Chandra Gomi, may I truly learn the science of debate. May I also, by nourishing myself with the nectar of your mouth, perfect the lotus of realization and qualities! With the armor of peace and the great, unbreakable command, having invited the five noble deities to the world, just as they fulfill the wishes of those to be tamed, may I also, with the joy of benefiting others, please the supreme noble one! With the great ship of the five good deeds, such as generosity, with the banner of profound wisdom waving, having crossed to the other side of the ocean of existence, may I become like you, the captain who liberates beings! In that pure land, the noble Chandra, without abandoning his body, with the supreme conduct of enlightenment, pleases you; may I also become like that, accomplishing only what pleases you! Whenever the three—completion, maturation, and purification—are perfected, until all mothers are completely liberated from samsara, may I never be separated from Avalokiteśvara, and may I act like Avalokiteśvara! May I and all sentient beings, with this root of virtue as the foremost, through the power of the accumulation of all good deeds gathered in the three times, accomplish as we have prayed, and may we attain the glory of liberating all beings! This was spoken by Gyal Khampa Tsewang Chokdrub during a break in meditation, at the request of his own disciples, the mantra-holder Rabjampa Sonam Chokden and Lobsang Phuntsok, saying that one prayer should be added at the end of the fasting practice of the Great Compassionate One. Sarva siddhantu. May it be virtuous! Praise to the Noble Avalokiteśvara and Aspiration: The Garland of White Lotuses for the Benefit of Others. Immutably Fixed Tsewang Chokdrub.