Chinese
圣缘起心咒仪轨。 圣缘起心咒仪轨。 圣缘起心咒仪轨。 印度语：Arya Pratitya Samutpada Hrdaya Vidhi Dharani。 藏语：圣缘起心咒仪轨。 向所有佛和菩萨顶礼。 诸法因缘生，彼等之因缘，如来已宣说，彼等之灭止，大沙门如是说。 此语成就之仪轨，为利有情众，为成办诸事业，如来善宣说。 种姓之子等，首先于薄伽梵佛，生起恭敬与信心，薄伽梵所宣说，甚深缘起之仪轨，一切皆与业相符。 首先宣说入门之语，如是若有业与烦恼，则众生流转于轮回，若无业与烦恼，则亦从轮回中解脱。 以此谛实语，愿我之所愿成就。 向佛顶礼。 向法顶礼。 向僧伽顶礼。 向恒河沙数之圆满正等觉佛顶礼。 向独觉佛顶礼。 向阿罗汉顶礼。 向入流者顶礼。 向圣慈氏等菩萨顶礼。 向苦行成就者顶礼。 向众生之医者顶礼。 向成就宝者顶礼。 即说：那摩 惹纳 扎雅雅。（藏文，梵文天城体：नमोरत्नत्रयाय，梵文罗马拟音：Namo ratna trayāya，汉语字面意思：皈依三宝。） 嗡 耶 达玛 嘿 突 扎 巴哇 嘿 吞 爹 慷 达 塔 嘎 朵 雅 巴 达。（藏文，梵文天城体：ओम् ये धर्मा हेतुप्रभवा हेतुस्तेषां तथागतो ह्यवदत्，梵文罗马拟音：Om ye dharmā hetu prabhavā hetus teṣāṃ tathāgato hy avadat，汉语字面意思：嗡，诸法因缘生，如来说其因。） 爹 慷 匝 友 尼 柔 达 耶 帮 巴 迪 玛 哈 萨 玛 纳 梭 哈。（藏文，梵文天城体：तेषां च यो निरोध एवं वादी महाश्रमणः स्वाहा，梵文罗马拟音：teṣāṃ ca yo nirodha evaṃ vādī mahāśramaṇaḥ svāhā，汉语字面意思：彼等之灭尽，大沙门如是说，梭哈。） 诸业之仪轨中，当诵此等偈颂。 观想自之意相，为薄伽梵佛之身，以大丈夫相庄严，以八十随好而装饰，入于火之界中。 彼乃忆念诸天。 今说结合之业，
English
The Noble Essence of Dependent Arising Ritual Dharani. The Noble Essence of Dependent Arising Ritual Dharani. The Noble Essence of Dependent Arising Ritual Dharani resides. In Sanskrit: Arya Pratitya Samutpada Hrdaya Vidhi Dharani. In Tibetan: The Noble Essence of Dependent Arising Ritual Dharani. Homage to all Buddhas and Bodhisattvas. Those dharmas that arise from causes, the causes of those, the Tathagata has declared, and their cessation, the great Shramana says thus. This ritual for accomplishing these words, for the benefit of sentient beings, for accomplishing all actions, the Tathagata has well declared. Sons of good family, whoever first, to the Bhagavan Buddha, generates a mind of reverence and faith, the Bhagavan has declared, the profound ritual of dependent arising, all are declared in accordance with karma. First, the words of entry are spoken, thus, if there are karma and afflictions, then sentient beings will go to samsara, and if there are no karma and afflictions, then one will also turn away from samsara. By this truth, may my intention be accomplished. Homage to the Buddha. Homage to the Dharma. Homage to the Sangha. Homage to the perfectly complete Buddhas residing as numerous as the sands of the Ganges River. Homage to the Pratyekabuddhas. Homage to the Arhats. Homage to the Stream-enterers. Homage to the Bodhisattvas, such as the Noble Maitreya. Homage to those who have accomplished asceticism. Homage to the physicians of sentient beings. Homage to those who have accomplished jewels. Like this: Namo Ratna Trayaya. (藏文，梵文天城体：नमोरत्नत्रयाय，梵文罗马拟音：Namo ratna trayāya，汉语字面意思：皈依三宝。) Om ye dharma hetu prabhava hetun tesham tathagato hy avadat. (藏文，梵文天城体：ओम् ये धर्मा हेतुप्रभवा हेतुस्तेषां तथागतो ह्यवदत्，梵文罗马拟音：Om ye dharmā hetu prabhavā hetus teṣāṃ tathāgato hy avadat，汉语字面意思：嗡，诸法因缘生，如来说其因。) Tesham ca yo nirodha evam vadi maha shramanah svaha. (藏文，梵文天城体：तेषां च यो निरोध एवं वादी महाश्रमणः स्वाहा，梵文罗马拟音：teṣāṃ ca yo nirodha evaṃ vādī mahāśramaṇaḥ svāhā，汉语字面意思：彼等之灭尽，大沙门如是说，梭哈。) In the ritual of all actions, these verses should be recited. Contemplate one's own mind, as the body of the Bhagavan Buddha, adorned with the marks of a great being, decorated with eighty excellent signs, entering into the realm of fire. That is remembering the gods. Now the action of combining is explained,
Chinese
如母般各自示现。 因疫病侵袭而生病， 头痛、眼病， 腹部疾病等各种疾病， 对此偈颂和心咒， 多次念诵并起身， 用右手握拳， 作为驱除之法拍打。 所有疾病都将痊愈。 对于一日、二日、三日， 以及四日持续发作的各种热病， 用年轻女子纺织的， 三股白色丝线， 念诵二十八遍后， 戴在颈间便能安乐生活。 对于有益于疾病的药物， 念诵并施放这些陀罗尼咒。 对于心痛、肋痛， 以及腹痛等各种疾病， 在水中多次念诵此咒， 饮用后便能受益并安乐。 对于有益于疾病的药物， 念诵并施放便能痊愈。 对于疥疮、痘疹， 眼睑浮肿以及疮伤， 在蚂蚁窝处，对此心咒， 多次念诵并施放便能痊愈。 对于痔疮、肛门疾病、瘙痒， 以及阴茎肿胀疼痛， 对于枣树或儿茶的药丸， 或者菩提萨埵的药丸， 念诵二十遍后涂抹便有益处。 无论何种疾病， 衡量疾病的轻重程度后， 对于偈颂的念诵， 根据疾病的多少增减， 涂抹于患处并念诵便有益处。 对于因痢疾引起的疾病， 对于药物、药丸或食物， 念诵七遍或二十遍后， 服下便能受益。 之前的念诵文句， 这些应当极力念诵。 那摩 惹纳 札雅雅。（藏文） 嗡 耶 达玛 嘿度 扎巴瓦 嘿敦 迭香 达塔 嘎多 雅瓦达 爹香 杂 友 尼若达 诶旺 巴地 玛哈 扎玛纳 梭哈。（藏文，梵文天城体：ओम् ये धर्मा हेतुप्रभवा हेतुस्तेषां तथागतो ह्यवदत् तेषां च यो निरोध एवं वादी महाश्रमणः स्वाहा，梵文罗马拟音：oṃ ye dharmā hetuprabhavā hetusteṣāṃ tathāgato hyavadat teṣāṃ ca yo nirodha evaṃ vādī mahāśramaṇaḥ svāhā，汉语字面意思：嗡，诸法因缘生，如来说其因，诸法还灭时，沙门如是说。） 念诵这些便能治愈疾病。 这就是治愈疾病的方法。 此后又再次开示， 对于青稞、小麦、豆类， 稻米、小扁豆、豌豆， 水果、葡萄、诃子， 对于啃食这些的所有， 虫子、甲虫、蝴蝶， 鸟雀、老鼠、鹦鹉， 如果想要禁锢啃食庄稼者， 结合田地的面积， 以及沙土、泥土和灰烬， 念诵一百零八遍， 洒在田地和果树上， 它们全部都会被禁锢。 如果雨水过多， 对于供奉给世尊的， 每朵曼达花， 念诵二十遍。
English
Just as a mother shows each individually. When sick from being struck by epidemics, Headaches, eye diseases, Abdominal diseases and all other illnesses, For these verses and this essence, Recite them many times and stand up, With the fist of the right hand, Pat as a method of expelling. All diseases will be cured. For fevers that persist for one day, two days, three days, And four days, With a white thread spun by a young girl, Twisted into three strands, After reciting twenty-eight times, If worn around the neck, one will live in comfort. For medicines that are beneficial for diseases, Recite and release these dharani mantras. For heart pain, rib pain, And whatever abdominal diseases there may be, After reciting this mantra many times into water, If drunk, it will be beneficial and bring comfort. For medicines that are beneficial for diseases, If recited and released, one will be healed. For scabies and rashes, Swollen eyelids and wounds, At the ant nest, this essence, If recited and applied many times, one will be healed. For hemorrhoids, anal diseases, itching, And swelling and pain in the penis, For jujube or catechu pills, Or Bodhisattva pills, If recited twenty times and rubbed on, it will be beneficial. Whatever the nature of the disease, After assessing the severity of the disease, For the recitation of the verses, Increase or decrease according to the disease, Rub on the affected area and recite, it will be beneficial. For diseases caused by dysentery, For medicine, pills, or food, After reciting seven or twenty times, If taken internally, it will be beneficial. The previous recitation phrases, These should be recited thoroughly. Namo Ratna Trayaya. (Tibetan) Om Ye Dharma Hetu Prabha Va Hetun Tesham Tathagato Hyavadat Tesham Cha Yo Nirodha Evam Vadi Maha Shramanah Svaha. (Tibetan, Sanskrit Devanagari: ओम् ये धर्मा हेतुप्रभवा हेतुस्तेषां तथागतो ह्यवदत् तेषां च यो निरोध एवं वादी महाश्रमणः स्वाहा, Sanskrit Romanization: oṃ ye dharmā hetuprabhavā hetusteṣāṃ tathāgato hyavadat teṣāṃ ca yo nirodha evaṃ vādī mahāśramaṇaḥ svāhā, Literal Chinese Meaning: Om, all dharmas arise from causes, the Tathagata has explained their causes, and their cessation; thus speaks the great ascetic, Svaha.) If these are recited, diseases will be healed. This is how diseases are healed. Then again it was taught, For barley, wheat, and beans, Rice, lentils, and peas, Fruits, grapes, and myrobalan, For all those that eat these, Worms, beetles, butterflies, Birds, mice, parrots, If you want to bind those that eat crops, Combined with the area of the field, And sand, soil, and ashes, Recite one hundred and eight recitations, Scatter on the fields and fruit trees, All of them will be bound. If there is too much rain, For each mandala flower offered to the Bhagavan, Recite twenty times.
Chinese
若要息灭灾难，修持息灾法。 于清净安乐之处， 于大坛城之中央， 于盛满之宝瓶之上， 或于清净之器皿之中， 以清净之花朵作念诵， 焚烧则可止息降雨。 若有猛烈冰雹降临， 于柳条、鱼眼、竹枝上， 念诵一百零八遍。 冰雹从何方而来， 即朝向该方挥舞， 以头顶绕圈并洒水，则可止息。 或者于大灰烬、芥子上， 念诵一百零八遍， 制成小丸系于竹枝上， 插于地上则可止息冰雹。 若有邪魔、食肉鬼、饿鬼， 或为遗忘鬼所缠， 设一肘长之四方坛城， 置放五个清净宝瓶， 以安息香之烟熏之， 并混合芥子、冰片、旃檀等， 以及麝香等药物， 念诵一百零八遍， 混合衣物与食物， 安置于坛城之中， 以宝瓶之水沐浴之， 以佛陀沐浴之水， 沐浴并饮用，则极为有益， 可从疾病与损害中解脱， 邪魔、遗忘鬼、食肉鬼等， 亦无法再寻得机会。 若孩童受鬼魅惊吓， 于牛黄之上念诵咒语， 书写此大力心咒佩戴： 嗡 班匝 卓达 玛哈巴拉 哈哈 达哈 巴巴 比达瓦纳萨亚 匝的林波达拉 乌楚什玛 卓达 吽 啪 梭哈 保持洁净佩戴于颈间， 同样于芥子上， 念诵咒语后敷于患处佩戴。 若为空行母之鬼魅所缠， 于芥子与安息香上， 念诵此二咒语七遍， 以烟熏之则可痊愈， 对此无需怀疑。 孩童可从鬼魅与疾病中解脱。 若妇女难产， 于水中念诵五或七遍， 饮用则可顺利生产。 若妇女患有妇科疾病， 以佛陀沐浴之水， 于其上念诵咒语二十遍， 沐浴并保持身体洁净， 饮用此水则可增添子嗣， 家族血脉得以延续。 若行走于道路之上， 于丝线或衣角上， 念诵咒语七遍并打七个结， 边念诵边系结前行， 则可安乐行走，事事顺利， 免于敌人与争端。 若欲调伏心意， 于茜草颜料上，