Chinese
获得。例如驶入大海的船已损坏，任何人都不抓住尸体、草或树木，它会在水中沉没，无法到达岸边。抓住东西就能到达大海的彼岸。同样，具有信心并获得喜悦的人，不会不追随般若波罗蜜多之母。由于生老病死和悲伤的波浪汹涌澎湃，他们总是在轮回的海洋中漂流。当他们完全掌握了卓越的智慧时，他们精通事物的本质，并展示究竟的真理。那些了解方便功德并完全掌握智慧的人，能够迅速获得卓越、奇妙、善逝的菩提。例如，如果有人不去除陶器的泥土就盛水，由于脆弱，它会迅速破裂。去除泥土后，在陶罐中盛水，即使在路上破裂，也不会有危险，并且能够安全地回到家中。同样，菩萨即使拥有巨大的信心，如果智慧不足，也会迅速变得恶劣。如果信心完全掌握了智慧，就能超越二地，获得卓越的菩提。例如，未经良好修理的船只在海中，载着财富和商人，会面临危险。如果那艘船经过良好修理并具备条件，就不会有危险，并且能够安全地载着财富到达岸边。同样，菩萨即使被信心完全征服，如果没有智慧，也会迅速从菩提中退失。如果他们拥有卓越的般若波罗蜜多，就能毫不费力、毫不退失地获得胜利者的菩提。一百二十岁的老人，年老体衰，即使站起来也无法自己行走。如果有人从左右两侧扶持他，他就能避免跌倒的危险，轻松地行走。同样，智慧薄弱的菩萨，即使进入修行，也会在中途退失。如果他们完全掌握了方便和卓越的智慧，就能毫不退失地证悟如来的菩提。菩萨安住于最初的业位，以卓越的意乐进入殊胜的佛陀菩提。那些优秀的弟子，对上师怀有敬意，应该始终依止那些博学的上师。为什么呢？因为博学者的功德源于此。
English
Obtained. For example, a ship entering the ocean is damaged, and no one grabs onto a corpse, grass, or tree. It will sink in the water and will not reach the shore. Whoever grabs something will reach the other side of the ocean. Likewise, those who have faith and have obtained joy will not fail to follow the mother of Prajñāpāramitā. Due to the turbulent waves of birth, old age, death, and sorrow, they are always wandering in the ocean of samsara. When they fully grasp the supreme wisdom, they are skilled in the nature of things and reveal the ultimate truth. Those who know the qualities of skillful means and fully grasp wisdom can quickly attain the supreme, wonderful, Sugata's enlightenment. For example, if someone fills water without removing the clay from the pottery, it will quickly break due to its fragility. After removing the clay, filling water in a pottery jar, even if it breaks on the road, there will be no danger, and one can safely return home. Similarly, even if a Bodhisattva has great faith, if wisdom is lacking, they will quickly become corrupted. If faith fully grasps wisdom, they can transcend the two grounds and attain supreme enlightenment. For example, a poorly repaired ship in the sea, carrying wealth and merchants, will face danger. If that ship is well repaired and equipped, there will be no danger, and it can safely carry wealth to the shore. Similarly, even if a Bodhisattva is completely subdued by faith, without wisdom, they will quickly fall away from enlightenment. If they possess the supreme Prajñāpāramitā, they can effortlessly and without regression attain the Victor's enlightenment. A 120-year-old person, old and suffering, even if they stand up, cannot walk on their own. If someone supports them from both the left and right sides, they can avoid the danger of falling and walk easily. Similarly, a Bodhisattva with weak wisdom, even if they enter practice, will regress in the middle. If they fully grasp skillful means and supreme wisdom, they can realize the Tathagata's enlightenment without regression. Bodhisattvas who abide in the initial stage of action, entering the supreme Buddha's enlightenment with excellent intention, those excellent disciples who have respect for the Guru should always rely on those learned Gurus. Why? Because the qualities of the learned arise from this.
Chinese
这些是宣说般若波罗蜜多。佛陀的法都应依止善知识，具足一切功德之最胜者如是说。布施、持戒、忍辱以及精进，禅定、智慧、菩提，完全回向。不要执着菩提之蕴而生起胜慢。最初的业者应如是教导。如此行持，善于生活，善于言说的人们，是众生的救护、助伴和依处，是所依、智慧、洲渚、引导者、欲求者，是照明的灯、殊胜的法、不紊乱的演说者。具有大名声者穿戴难行的盔甲，不是蕴、界、处的盔甲。远离三乘之想，没有完全执取，是不退转、不动摇、不紊乱的法性。他们具有如此之法，没有戏论，远离怀疑、犹豫、二意，具有意义。听闻般若波罗蜜多不畏惧，不依赖他人，不退转，应知晓。引导者的法甚深，难以见到，无人能证悟，无法获得。因此，利益者、具悲者，证得菩提后，心想谁能知晓这些，而稍感忧虑。众生喜爱处所，贪求对境，安住于执着，不贤善，愚痴，如黑暗。应获得的法是无处所、无执着的，因此与世间发生争论。虚空的界限，东方、南方，以及西方、北方，无边无际。上方、下方以及十方所有之处，没有差别，没有分别。过去的如是性，未给予的如是性，现在的如是性，阿罗汉的如是性，一切法的如是性，佛陀的如是性，此法的如是性，一切没有分别。善逝的菩提，与差别之法分离。这是想要获得菩提心的菩萨，以方便具足而修持般若波罗蜜多。没有引导者的智慧，则无法获得。有一只大鸟，身体有一百五十由旬。
English
These are to expound the Prajñāpāramitā. The Buddhas' teachings should rely on virtuous friends, the Victorious One who possesses the best of all qualities speaks thus. Generosity, discipline, patience, and likewise diligence, meditation, wisdom, and enlightenment, may you completely dedicate them. Do not cling to the aggregates of enlightenment and generate pride. The initial practitioner should be taught thus. Those who conduct themselves in this way, who live well and speak well, are the refuge, companions, and abode of beings, they are the support, wisdom, island, guide, desirer, the illuminating lamp, the supreme Dharma, the non-confused speaker. Those endowed with great fame wear the armor that is difficult to wear, it is not the armor of aggregates, elements, and sense bases. Free from the notion of the three vehicles, without complete grasping, it is the unchanging, unmoving, and non-confused nature of Dharma. They possess such Dharma, without elaboration, free from doubt, hesitation, and duality, possessing meaning. Hearing the Prajñāpāramitā, they do not fear, do not rely on others, do not regress, it should be known. The Dharma of the guides is profound and difficult to see, no one can realize it, and it cannot be obtained. Therefore, the benefactor, the compassionate one, having attained enlightenment, thought, 'Who will understand these things?' and felt a slight concern. Sentient beings delight in places and desire objects, they dwell in attachment, are unwise, foolish, and like darkness. The Dharma to be attained is without place and without attachment, therefore disputes arise with the world. The realm of space, the eastern direction and the southern direction, and likewise the western direction and the northern direction are limitless. Above, below, and in all ten directions, there is no difference, no distinction. The thusness of the past, the unbestowed thusness, the thusness of the present, the thusness of the Arhat, the thusness of all dharmas, the thusness of the Victorious One, this thusness of Dharma, all are without distinction. The Sugata's enlightenment is separated from the Dharma of difference. This is the Bodhisattva who desires to attain the mind of enlightenment, with skillful means, practices the Prajñāpāramitā. Without the wisdom of the guide, it cannot be attained. There is a large bird, its body is one hundred and fifty yojanas.
Chinese
如果翅膀耗尽而没有技巧， 那他从三十三天处跳到这个世间， 自己跳跃的话，那里就会发生过失。 诸佛的这五种波罗蜜多， 也于千百万劫中修持， 无边广大发愿恒常依止世间， 无有方便，若离智慧，则会堕入声闻。 谁若想必定生起于此佛陀乘， 对一切众生平等心，具有父母之想， 行利益之心和慈爱之意的行为， 无有粗暴正直且语调柔和。 世间怙主处，住持拉布觉全盘请问， 功德如海，无有烦恼，祈请显示征相。 大威力者如何不再返回转变， 如是祈请诸佛略微宣说功德。 断除差别之想，说具有智慧之语， 不依赖其他沙门和婆罗门。 智者恒时断除三恶趣， 彼等显明精进于十善业道。 无有贪恋为众生随顺开示佛法， 唯一欢喜佛法且恒常具有柔和之语。 行走、站立、睡觉和坐卧皆具正知， 观看轭木之量，行走时心中不散乱。 清净后穿着清净之衣，三者远离且寂静， 不是为了获得利养，殊胜者恒常希求佛法， 已胜过魔之战场，不为他人所左右， 于四禅定中禅思，不滞留于禅定， 不是为了名声，心中不被嗔恨缠绕， 即使成为居家者，也恒常不执着一切事物， 为了生活，不寻求卑劣的享受， 不做猛烈行为的咒语，不做女性行为的咒语， 不显示说成为具有欲望之业的男女。 精进于极度寂静的殊胜般若波罗蜜多， 远离争斗和诤讼，且慈爱之心也稳固， 希求一切智且恒常具有倾心于教法之心， 完全断除边地野蛮民族的边鄙之处， 于自己的土地上无有疑惑，恒常如须弥山， 为了佛法甚至舍弃生命，精进于瑜伽。 应当了知这些是不退转之相。 色、受、想、行、识等
English
If the wings are exhausted and there is no skill, Then if he jumps from the abode of the Thirty-Three to this world, If he jumps himself, then there will be faults there. The five perfections of the Buddhas, Have also been practiced for many hundreds of millions of kalpas, Limitless great aspirations constantly relying on the world, Without means, if devoid of wisdom, one will fall into the state of a Hearer. Whoever wishes to definitely arise in this Buddha Vehicle, With equanimity towards all beings, having the perception of parents, Practicing the conduct of a beneficial mind and a loving heart, Being without harshness, upright, and speaking gentle words. At the World Protector, the Elder Rabjor fully inquired, "Virtues like the ocean, without afflictions, please show the signs." How do the mighty ones not return and change again? Thus, please may the Buddhas briefly declare the qualities. Abandoning the notion of difference, speaking words with intelligence, Not relying on other ascetics and Brahmins. The wise always abandon the three lower realms, They clearly strive on the path of the ten virtuous actions. Without attachment, they teach the Dharma to beings accordingly, Solely rejoicing in the Dharma and always possessing gentle words. Walking, standing, sleeping, and sitting, they are fully endowed with mindfulness, Looking at the measure of the yoke, their minds are not distracted while walking. Having purified themselves, wearing pure clothes, the three are secluded and joyful, Not desiring gain, the excellent ones always desire the Dharma, Having overcome the battlefield of Mara, not being swayed by others, Meditating on the four dhyanas, not dwelling in those dhyanas, Not desiring fame, their minds are not entangled by anger, Even if they become householders, they are always unattached to all things, For the sake of livelihood, they do not seek base enjoyments, They do not perform mantras of violent actions, nor mantras of female actions, They do not show or say that they become males and females with desirous actions. They strive for the supreme Prajnaparamita of utmost solitude, Free from fighting and disputes, and their loving heart is also firm, Wishing for omniscience and always having a mind devoted to the teachings, Completely abandoning the border areas of barbarian peoples, Without doubt in their own land, always like Mount Meru, For the sake of the Dharma, they even give up their lives, striving in yoga. These should be known as the signs of non-retrogression. Form, feeling, perception, mental formations, and consciousness
Chinese
甚深自性无相且极寂静。 譬如以箭寻觅大海之深处。 若以智慧观察则五蕴之深处不可得。 任何菩萨如是甚深。 于何者而言，胜义谛无有五蕴， 界与处，通达此法者， 其所成就之福德，更有何者胜之？ 譬如一耽著于欲法之士， 与所约之女子未相遇，其 一日心中所生之分别念有多少， 菩萨即于尔许劫中获得。 任何菩萨于多千百劫中， 行阿罗汉、独觉之布施，守护戒律， 然以何者宣说具足殊胜般若波罗蜜之法， 布施与持戒亦不能及此善说之分。 任何菩萨修习殊胜智慧， 从彼起而宣说无染之法， 彼亦为利有情而回向菩提之因， 与之相等之善根三界中亦无有。 彼福德亦积聚，如是了知空性， 空虚、虚假、欺诳及无有实义。 如是如来等之智慧行持时， 行持时，能圆满执持无量福德。 佛所说、善说、极善说之， 若知此一切法仅是言说而已， 纵经多百千俱胝劫宣说， 法界亦无有穷尽与增益。 诸佛之所谓波罗蜜多， 彼等法亦仅是名言宣说。 无有回向与我慢之菩萨， 则无有衰损，且能现证殊胜佛菩提。 油麻之精华燃烧，初触之时， 非是精华之词，无彼亦不燃。 火焰末触及精华之词， 无有末火焰，亦无精华词。 初发心不能现证殊胜菩提， 无彼亦不能现证。 末后心不能获得寂静菩提， 无彼亦不能获得。 从种子生出苗芽、花朵与果实， 彼亦坏灭，木亦非是彼。