Chinese
据说，他们还进行了讲经说法。绒宗第一座寺庙的所在地由昂琼白吉嘉姆建造。他赡养了寺庙并建造了主殿。在那里，他建立了戒律学院，并通过讲经说法来维护佛法，使众生获得安乐。他的弟子多得数不胜数，其中有四位杰出的弟子：津巴谢沃、内波、伦楚江、索琼楚臣炯内。此后，内波扎巴坚赞担任堪布。他来自绒洛查瓦，属于香氏族。他出家并受具足戒。他学习了戒律藏，成为一位学者。他在卡普和穆尔建立了戒律学院。涌现出许多学者，如索楚臣喇嘛。此后，哲谢饶瓦担任堪布。他从内波出家并受具足戒。他精通戒律藏。他与俄雷谢和库敦尊哲雍仲一起前往康区，从觉沃色尊那里听闻了许多佛法。尤其精通早期佛法传播时期的般若经讲解。后来，他还向俄洛钦波讲授般若经，成为俄洛的亲传弟子。他在觉内宁等地巡回传法，广泛讲解般若经的经和论。据说，讲法时，天神也会前来听法。涌现出无数的佛法持有者，如阿江曲吉益西等。此后，嘉瓦增哲尊哲瓦担任堪布。他于铁羊年在藏绒雍出生。他从哲钦波出家并受具足戒，从索楚臣喇嘛那里听闻了戒律。他去世后，他向嘉瓦和玛措喇嘛祖拉学习，精通戒律，因此有了“嘉瓦对戒律很用心”的说法。此外，他还从香耶瓦那里学习了因明和量论，从藏卡洛扎瓦那里学习了瑜伽，从托隆巴钦波那里听闻了噶当派的教法。之后，他在祖普建立了学院。贝哈尔的一位小僧人化现来服侍他，但他只看到僧衣的毛露在外面，这与戒律相悖，因此他相信并承诺帮助那些学习嘉瓦的论疏的人。九年后，他管理了僧团，然后开始修行。弟子有卓多
English
It is said that they also engaged in teaching and learning. The site of the first Rongzom Monastery was built by Ngangchung Pelgyi Gyalmo. He supported the monastery and built the main temple. There, he established a Vinaya college and maintained the Dharma through teaching and practice, placing sentient beings in happiness. His disciples were countless, among whom were four great disciples: Dzinpa Sher O, Nepo, Len Tsul Jang, and Sochung Tsultrim Jungne. Thereafter, Nepo Drakpa Gyaltsen served as the Khenpo. He came from Rong Lhotrawa and belonged to the Zhang clan. He renounced and took full ordination. He studied the Vinaya Pitaka and became a scholar. He established Vinaya colleges in Kharphuk and Mur. Many scholars emerged, such as Sok Tsultrim Lama. Thereafter, Dze Sherab Bar served as the Khenpo. He renounced from Nepo and took full ordination. He mastered the Vinaya Pitaka. He went to Kham with Ngok Lek Sher and Khu Ton Tsondru Yungdrung, and listened to many teachings from Jowo Se Tsün. He was particularly skilled in the explanation of the Prajnaparamita during the early dissemination of the Dharma. Later, he also taught the Prajnaparamita to Ngok Lo Chenpo, becoming a close disciple of Ngok Lo. He traveled around Kyone Nying and other places, extensively explaining both the sutras and treatises of the Prajnaparamita. It is said that when he taught the Dharma, even the gods would come to listen. Countless holders of the Dharma emerged, such as Ar Jangchub Yeshe. Thereafter, Jya Dulwa Dzinpa Tsondru Bar served as the Khenpo. He was born in Tsang Rong Yung in the Iron Sheep year. He renounced from Dze Chenpo and took full ordination, and listened to the Vinaya from Sok Tsultrim Lama. After his death, he studied with Gyawa and Matso Lama Zur, becoming proficient in the Vinaya, hence the saying, "Gyawa is very attentive to the Vinaya." In addition, he learned Pramana from Zhang Yelwa, Yoga from Zangkar Lotsawa, and listened to the teachings of the Kadampa from Todlungpa Chenpo. Afterwards, he established a college in Zulphu. A small monk from Behar manifested to serve him, but he only saw the hair of the robe showing outside, which was contrary to the Vinaya, so he believed and promised to help those who studied Gyawa's commentary. After managing the Sangha for nine years, he began to practice. His disciples included Dro Do.
Chinese
享年七十六岁左右。七十六岁时在祖尔普的寝宫去世。 ༈ 。他的堪布是精通戒律的尊者云丹森格，在嘉顿出家并受比丘戒。通过学习律藏，他变得非常精通，是嘉顿的首席外籍学生。他在娘堆卡隆建立了律学院。据说嘉的纳沃，祖尔普寺的住持瓦洛，是他的学生，并接受了袈裟。涌现了曲旺等许多学生和精神导师。 ༈ 。他的堪布是帕丹卓莫切瓦，出生于鸟年楚嘎尔。家族是卓氏。从尊者那里出家并受比丘戒后，学习了律藏。名字叫杜孜扎。从多顿和香尊那里接受了夏惹巴的所有教导。楚米巴西绕扎，穆曼巴，桑结旺顿，拉吉普巴，热巴达嘉，扎普隆巴蒋扬嘉灿，哲拉巴，果仁，楚纳巴玛夏森，藏纳巴等人那里广泛听取教诲。见到了三十五佛和至尊度母等许多本尊。他是纳塘寺的第四任住持。前往塘寺担任住持三十九年。八十岁时去世。 ༈ 。他的堪布是钦钦南喀扎，出生于娘堆达察的马年。从小就在帕丹卓那里出家并受比丘戒。精通三藏的经典。还创作了《俱舍论大疏》等许多论著。从帕丹卓、香顿、钦洛丹桑结（纳塘寺第六任住持）和贡巴四人那里听取了噶当派的教法。从扎西冈巴那里听取了菩萨月藏的中观教法等。担任楚米曲科的主持。受到卓衮帕巴等所有大人物的尊敬。见到了许多本尊。担任纳塘寺住持三十六年，是第七任住持。在鼠年去世。 ༈ 。他的堪布是扎巴西绕，出生于娘堆的羊年。家族是泽氏。是堪布大德持律者扎巴尊哲的弟弟。从钦钦波那里
English
He lived to be about seventy-six years old. He passed away at the age of seventy-six in the sleeping quarters of Zulphu. ༈ His abbot, the Vinaya holder Yönten Senge, was ordained and fully ordained by Jadul. Having studied the Vinaya Pitaka, he became very proficient and was the chief foreign student of Jadul. He established a monastic college in Nyangtö Kharlung. It is said that Ja's Nakpo, the abbot of Zulphu Monastery, was his student and received the robes. Many students and spiritual mentors such as Chöwang emerged. ༈ His abbot, Palden Dromo Chewa, was born in Chugar in the Year of the Bird. His clan was Dro. He was ordained and fully ordained by the Vinaya master and studied the Vinaya Pitaka. His name was Dütsi Drak. He received all the teachings of Sharawa from Dotön and Zhangtsün. Chumikpa Sher Drak, Mu Menpa, Sangye Wöntön, Lhajilbupa, Repa Dargyal, Drakpulungpa Jamyang Gyaltsen, Dreulhepa, Gö Ring, Chunakpa Mar Shak Senge, Tsang Nakpa, and others listened extensively. He saw the faces of many deities, including the Thirty-five Buddhas and Jetsün Drolma. He was the fourth abbot of Narthang Monastery. He went to Thang Monastery and carried out activities for thirty-nine years. He passed away at the age of eighty. ༈ His abbot, Chimchen Namkha Drak, was born in Nyangtö Taktshal in the Year of the Horse. From a young age, he was ordained and fully ordained by Palden Dro. He studied the scriptures of the Tripitaka proficiently. He also composed many treatises, including the Great Commentary on the Treasury. He listened to the Kadampa teachings from Palden Dro, Zhangtön, Chim Lodrö Tenpa Sangye (the sixth abbot of Narthang Monastery), and Gompa, these four. He listened to the Madhyamaka teachings of the Bodhisattva Zla Gyalwa from Tashi Gangpa. He served as the chief of the Chumik Chökhor assembly. He was revered by all the great ones, including Drogön Phakpa. He saw the faces of many deities. He served as the abbot of Narthang Monastery for thirty-six years and was the seventh abbot. He passed away in the Year of the Rat after leading the sangha. ༈ His abbot was Drakpa Sherab, born in Nyangtö in the Year of the Sheep. His clan was Zeu. He was the younger brother of the great abbot and Vinaya holder Drakpa Tsöndrü. From Chimchenpo
Chinese
出家并受具足戒。从堪布和兄长处听受了所有经论讲解和诀窍。继兄长持律者之后担任堪布，在十二年间担任纳塘寺的第十一任住持。治理了寺院。 之后，堪布之子，堪布钦波洛桑扎巴，出生于娘堆芒卓的普喀乌。种姓为钦氏或则乌巴氏。从扎西处出家并受具足戒。依止则乌巴昆仲和江热绛曲崩等上师。对于显密经论诀窍无不精通。扎西将住持之位交给他后，在三十九年间弘扬讲修之教法。在僧院中严格执行肉食禁令，以及在静修处不依赖康巴人等戒律，并在兔年圆寂。 之后，堪布之子贡嘎坚赞，出生于曲果隆，在虎年，大铁桥也是由施主年扎在此期间建造。种姓为卓氏。从钦波洛桑扎巴处出家并受具足戒。听受了所有经论诀窍，以及噶举云僧等处的大量佛法。堪布圆寂的当年便就任住持，在二十七年间治理寺院，并创作了《学集论》的注释等大量著作，在蛇年圆寂。 之后，堪布之子珠巴喜饶，出生于纳塘寺附近的荣古，在火鸡年。种姓为旺氏。十岁时从根坚巴处出家，法名珠巴喜饶。二十岁时，在堪布本人和导师扎巴嘉措等僧众中受具足戒。依止堪布和导师二人，以及云丹沃、导师噶桑巴等众多上师，通达了显密经论和诀窍。三十二岁时就任堪布，治理寺院三十年。之后将住持之位交给自己的侄子索南却珠，自己隐居五年，七十七岁时圆寂。 像这样，从卓莫切巴到珠喜之间，都是担任纳塘寺的住持。正如巴丹阿底峡尊者用手指指向纳塘寺的所在地时预言的那样：‘那个地方会出现十六位大阿罗汉。’
English
He was ordained and received full ordination. He listened to all the explanations of scriptures and instructions from the abbot and his elder brother. After his elder brother, the Vinaya holder, he served as abbot and was the eleventh abbot of Narthang Monastery for twelve years. He administered the monastery. Then, the son of the abbot, Khenchen Lobsang Drakpa, was born in Phukha'u of Nyangto Mondro. His clan was Chim or Ze'upa. He was ordained and received full ordination from Drakshé. He relied on Ze'upa brothers and Jangro Jangchub Bum and other lamas. He expanded his knowledge and realization of all the sutra and tantra scriptures and instructions. Drakshé handed over the seat to him, and for thirty-nine years he upheld the teachings of explanation and practice. He strictly enforced the rules such as the prohibition of meat in the monastery and not relying on Khampa people in the hermitage, and passed away in the year of the Rabbit. Then, the son of the abbot, Kunga Gyaltsen, was born in Chugö Lung in the year of the Tiger, and the Great Iron Bridge was also built by the patron Nyendrak at this time. His clan was Dro. He was ordained and received full ordination from Chim Lobsang Drakpa. He listened to many teachings from all the scriptures and instructions, as well as from Kachu Zhön Seng and others. In the same year that the abbot passed away, he ascended to the seat and administered the monastery for twenty-seven years. He also composed many works such as the commentary on the Compendium of Trainings, and passed away in the year of the Snake. Then, the son of the abbot, Drubpa Sherab, was born in Ronggu near Narthang Monastery in the year of the Fire Bird. His clan was Wang. At the age of ten, he was ordained by Kün Gyalwa and named Drubpa Sherab. At the age of twenty, he received full ordination in the presence of the abbot himself and the master Drakpa Gyatso and other sangha members. He relied on many lamas such as the two, the abbot and the master, as well as Yönten Ö, and the master Kalsangpa, and mastered the sutra and tantra scriptures and instructions. At the age of thirty-two, he ascended to the abbot's seat and administered the monastery for thirty years. After that, he handed over the seat to his nephew Sönam Chokdrub and stayed in seclusion for five years, passing away at the age of seventy-seven. Thus, from Dromo Chepa to Drubshé, they all served as abbots of Narthang Monastery. As the glorious Dipamkara pointed his finger at the site of Narthang Monastery and prophesied, 'Sixteen great Arhats will appear in that place.'
Chinese
从纳珠出家并受比丘戒，赐名根嘎德勒仁钦坚赞贝桑波。在堪布处精通经论和窍诀，还曾前往哲蚌寺和奥尔噶等地，在娘堆地区为众多聪慧之士谋福利。 之后，其弟子一切智者根敦嘉措，生于达纳多杰丹，是根嘎坚赞巴之子。十岁时，向班禅隆日嘉措献发，赐名根敦嘉措。同年，根嘎德勒为堪布，班禅隆日嘉措为亲教师，乌孜桑楚为羯磨阿阇黎，受沙弥戒。二十岁时，在兔年四月初八，由之前的堪布本人，以及羯磨阿阇黎绛央勒巴曲觉，屏教师桑结贝桑，羯磨阿阇黎欧拉嘎桑桑等具信僧众之中受比丘戒。依止了前后次第的堪布和亲教师们，以及班禅诺桑嘉措、父亲根嘉瓦、班禅益西策摩、吞云嘉等众多善知识，学习显密经论和各种学问，通达一切词义。创建了嘉麦朵塘的法学院，担任了色拉寺、哲蚌寺、扎什伦布寺的法座，通过讲经、辩论、写作三种事业来引导所化众生。六十八岁时，在水虎年黑月（藏历十一月）初八，于清净刹土示寂。 之后，其弟子德瓦坚巴格勒贝桑，生于奥尔噶江萨，生于木牛年。从一切智者根敦嘉措处出家并受比丘戒。在桑丹林、色拉麦、居堆等地学习显密经论。从居堆和夏孜的法座上，五十四岁时登上甘丹法座。也是一切智者索南嘉措受比丘戒时的堪布。六十岁时，在德瓦坚隐居。六十三岁时示寂。 之后，其弟子嘉康孜巴贝觉嘉措，生于堆隆让巴嘎巴，生于火狗年。从德瓦坚巴处出家并受比丘戒。在觉摩隆、拉瓦堆
English
He took ordination and full ordination from Nadrup. He was given the name Kunga Delek Rinchen Gyaltsen Pal Zangpo. He studied extensively the scriptures and instructions with the Khenpo. He also went to Drepung and Olga, etc. He worked for the benefit of many intelligent people in Nyangto. Then, his disciple, the omniscient Gendun Gyatso, was born in Tanak Dorje Den as the son of Kunga Gyaltsenpa. At the age of ten, he offered his hair to Panchen Lungrik Gyatso. He was given the name Gendun Gyatso. In the same year, Kunga Delek was the Khenpo, Panchen Lungrik Gyatso was the Acharya, and Uze Sangtsul was the Karmacharya, and he took the novice vows. At the age of twenty, on the eighth day of the fourth month of the Rabbit year, with the previous Khenpo himself, and Karmacharya Jamyang Lekpa Chojor, secret preceptor Sangye Palzang, Karmacharya Ola Ga Sang Sang, and other faithful Sangha members, he received full ordination. He relied on the Khenpos and Acharyas of the previous and subsequent ordinations, as well as Panchen Norzang Gyatso, his father Kun Gyalwa, Panchen Yeshe Tsempo, Ton Yon Gyam, and many other spiritual friends. By studying the vast scriptures of Sutra and Tantra and the arts, he understood all the words and meanings. He established the Gyal Metok Tang monastery. He ascended the thrones of Sera, Drepung, and Tashi Lhunpo, and guided sentient beings through the three activities of teaching, debating, and writing. At the age of sixty-eight, on the eighth day of the black month (eleventh month of the Tibetan calendar) of the Water Tiger year, he passed away into the pure realm. Then, his disciple Dewachenpa Gelek Palzang was born in Olga Gyangsar in the Wood Ox year. He took ordination and full ordination from the omniscient Gendun Gyatso. He studied the scriptures of Sutra and Tantra in Samten Ling, Sera Me, and Gyuto. From the seats of Gyuto and Shartse, at the age of fifty-four, he ascended the throne of Ganden. He was also the Khenpo for the full ordination of the omniscient Sonam Gyatso. At the age of sixty, he resided in Dewachen. At the age of sixty-three, he passed away. Then, his disciple Gyalkhangtsepa Peljor Gyatso was born in Toplung Rampa Gapa in the Fire Dog year. He took ordination and full ordination from Dewachenpa. In Kyormolung, Rawa To