English
Like a Jain, his conduct became very subdued, and he received ordination through the "Come hither" method. At that time, the gods of the intermediate space said: The Blessed One gave the command "Come hither," and he possessed a body with shaved hair and wearing rag robes. His senses were subdued, and he dwelt in peace. His body was covered by the form of the Buddha's thought. This was specially spoken. Then, after half a month had passed, the Blessed One taught the Dharma to the wandering ascetic Senadhivardhana, who obtained the Dharma eye and became a "Come hither" monk. When Shariputra heard that Dharma, he also attained the fruit of an Arhat. Then, that abbot, the son of the teacher, the noble Rahula Bhadra, his father was Prince Siddhartha, and before he renounced, he was placed in the womb of Yashodhara, and he was born when the Blessed One became enlightened. At that time, the moon was seized by Rahula, so the boy's name was called Rahula-grahana. At the age of six, when the Blessed One gave alms in the house of the queen, he followed behind. The Blessed One gave the command, and he was ordained and fully ordained by the noble Shariputra. He received and practiced many Dharmas from the teacher, and he was liberated from both aspects and became an Arhat. As the Great Sage had commanded, he blessed the life-force with his power and, together with a retinue of one thousand one hundred Arhats, he remained on the island of Priyangu, protecting the teachings. Then, that abbot, the Brahmin monk Rahula Bhadra, was born into a Brahmin family in the country of Odibisha. From a young age, he was skilled in the Vedas and their branches, as well as the eighteen branches of knowledge. The Brahmin boys would read and listen to secret words. One day, Vajrayogini blessed him, and he attained inner power. At that time, the Brahmins wanted to degrade him by relying on intoxicating drinks, but he subdued them all with his power. Then, he went to the central country and was ordained and fully ordained by the noble Rahula Bhadra. Before long, he became the most excellent of the monks who held the Vinaya Pitaka. In the place where the noble Shariputra was born, a temple was built, known as Nalanda, which was first built by Ashoka and later by the Tibetan royal family.
Chinese
专门使佛法的基础得以弘扬，成为那里的堪布，使佛法极大地兴盛。后来以瑜伽士的行持在各地游历时，在马拉哈达看到了田地的瑜伽母，以弓箭手女儿的形象，依靠她作为手印，也像用箭矢矫正的象征方式来认识一样，获得了殊胜的成就。名字也叫萨ra哈。创作了许多多哈金刚歌，据说前往吉祥山，现在也住在那里。也有人说，也是以那个身体前往其他佛土。据说这位论师在世期间，除了十万颂般若经之外，大部分大乘经典都出现了。 之后，他的堪布弟子是圣者龙树。佛陀涅槃后四百年，出生在南方贝达尔帕的婆罗门种姓中。占卜师说，如果为一百个人、一百个婆罗门、一百个僧人设宴，就能依次活七天、七个月、七年。除此之外没有其他方法，父母也如法照办。在那之前，也精通吠陀。那些时间快结束时，带着仆人流浪，到达那烂陀寺。堪布持声让他念诵无量寿佛的明咒，从而从死亡的恐惧中解脱。在那里出家，精通大小乘的一切经藏和所有明处。年老后，从以前的堪布那里受具足戒，护持佛法。弘扬中观的宗风。也对声闻部派有很大的利益。特别是驱逐了许多破戒的比丘和沙弥，他们以权力住在僧团中，据说有八千多人。成为所有部派的主人。获得了长生药等许多共同的成就，以及杀生等一切能力。在那烂陀寺，依靠炼金术的配方，多年来为五百名大乘法师提供生活。由于成就了大孔雀明咒，前往龙族的地方，长期居住并说法。迎请了广般若经等，来到了人间。以前的名字叫比丘吉祥贤，从那以后
English
He specially made the basis of Dharma flourish, became the Khenpo there, and made the teachings greatly prosper. Later, when he traveled to all places with the conduct of a yogi, in Marahaṭa, he saw the yogini of the field in the form of the daughter of an archer, and by relying on her as a mudra, he also recognized her through the symbolic method of straightening an arrow, and attained supreme accomplishment. His name was also known as Saraha. He composed many Doha Vajra songs, and it is said that he went to the Auspicious Mountain and still resides there. It is also said that he went to another Buddha-field with that very body. It is said that during the lifetime of this teacher, most of the Mahayana sutras appeared, except for the Hundred Thousand Verses of the Perfection of Wisdom. Then, his Khenpo disciple was the noble Nagarjuna. Four hundred years after the Buddha's Nirvana, he was born into a Brahmin family in the southern region of Vaidarpa. The diviner said that if a feast was offered to one hundred people, one hundred Brahmins, and one hundred monks, he would live for seven days, seven months, and seven years respectively. There was no other way beyond that, so his parents also acted accordingly. Before that, he also became proficient in the Vedas. When those times were nearing completion, he wandered with servants and arrived at Nalanda. Khenpo Grahagraha instructed him to recite the mantra of Amitayus, and thus he was freed from the fear of death. There he became a monk and became proficient in all the Tripitaka of the Great and Small Vehicles and all the fields of knowledge. When he was old, he received full ordination from his former Khenpo and upheld the teachings. He promoted the Madhyamaka tradition. He also greatly benefited the Shravakas. In particular, he expelled many immoral monks and novices who were powerfully residing in the Sangha, and it is said that there were about eight thousand of them. He became the master of all the schools. He attained many common accomplishments such as elixirs, as well as all abilities such as killing and reviving. At Nalanda, he provided livelihood for five hundred Mahayana Dharma speakers for many years by relying on the formula of alchemical gold. Because he accomplished the Great Peacock Mantra, he went to the land of the Nagas, resided there for a long time, and taught the Dharma. He invited the Extensive Perfection of Wisdom Sutra and others, and came to the human realm. His former name was Bhikshu Paladana, and from then on
Chinese
被称为龙树。还创作了《理聚》等许多论著。以辩论战胜了外道论敌和憎恨大乘的比丘德协等。他还以佛寺和佛塔遍布所有地方。后来在吉祥山，与眷属一起依靠明咒行持住了约两百年，获得了殊胜的成就，身体以三十二相庄严。为了国王德协的小儿子苏夏克提，用吉祥草割断喉咙，布施头颅，前往极乐世界。有些人说，婆罗门罗睺罗的堪布是住持黑行者，龙树的堪布是无垢光荣者，是加行道者。还有人说，罗睺罗二者之间需要传承大乘吉祥称。但是，以前所有新旧堪布传承的历史都如这里所说。舍利子、罗睺罗二者、龙树、善贤、吉祥隐、智慧藏、菩提萨埵等都在桑耶寺的墙壁上，全知布顿这样说过，因此我认为只有这个是正确的。༈ 龙树圣者的堪布弟子善贤是，出生在南方玛拉雅的王族。在龙树处出家并受具足戒。精通三藏。也成就了特殊的等持。成为南方约五十座寺庙的主人，护持教法。驳斥了佛护对《中观根本慧论》的观点，并作了注释。成千上万的比丘跟随，因此这个宗派非常兴盛。通过修持药丸成就，最终舍弃了异熟身，前往持明者的处所。༈ 他的堪布弟子吉祥隐是，东方人，在善贤处出家并受具足戒。通过学习所有经论，变得非常精通。成为持有自续上部宗义的大中观派。以辩论压倒了所有声闻和外道的论敌。弘扬了大乘的教证之法。
English
He is known as Nāgārjuna. He also composed many treatises such as the 'Collection of Reasoning'. He defeated in debate the heretical adversaries and the monk De-byed, who hated the Mahāyāna. He also spread temples and stupas throughout all places. Later, on Mount Pal, he stayed for about two hundred years with his retinue of female yakshas, practicing mantras, and attained supreme accomplishment, his body adorned with the thirty-two major marks. For the sake of King De-byed's young son, Suśakti, he cut off his throat with kuśa grass, gave his head as alms, and went to Sukhāvatī. Some say that the abbot of the Brahmin Rāhula is the sthavira Black One, and that Nāgārjuna's abbot is the Immaculate Glorious One, who is a practitioner of the path of joining. Others say that between the two Rāhulas, it is necessary to transmit the Mahāyāna Glorious Fame. However, the history of all the old and new abbot lineages is as described here. Śāriputra, the two Rāhulas, Nāgārjuna, Lekdenjé, Palspé, Yeshé Nyingpo, and Bodhisattva are on the walls of Samye Monastery, as the omniscient Butön said, so I think only this is correct. ༈ The abbot-disciple of the noble Nāgārjuna, the master Lekdenjé, was born into a royal family in Malaya in the south. He was ordained and fully ordained by Nāgārjuna. He became proficient in the three baskets. He also attained a special samādhi. He became the owner of about fifty monasteries in the south and upheld the teachings. He refuted Buddhapālita's view on the 'Root Verses on the Middle Way' and wrote a commentary. Thousands of monks followed him, so that tradition became very widespread. He accomplished the accomplishment of pills, and finally abandoned his body of fruition and went to the abode of the vidyādharas. ༈ His abbot-disciple, the master Palspé, was from the east. He was ordained and fully ordained by the master Lekdenjé. By studying all the scriptures, he became very proficient. He became a great Madhyamaka who held the tenets of the higher self-system. He overwhelmed all the Śrāvaka and non-Buddhist adversaries with his speech. He expanded the teachings of the Mahāyāna's scriptural and realized dharma.
Chinese
也作了。༈。其堪布导师静命是，在邬荼毗舍国出生，从小精通一切明处，之后前往孟加拉国的吉祥斯尊前，出家受具足戒后听闻佛法，成为善分别派的持教大中观师。也造了《中观二谛》等论著。长期修持圣观世音菩萨，最终面见了转为如意宝轮，也成就了现量。能从心中念诵诸多经典，也以辩论战胜了外道论敌。༈。其堪布雪域圣教之日阿阇黎菩提萨埵是，在东方孟加拉国的娑诃罗族中出生。从导师静命处出家受具足戒。名号广为人知的是寂护，也叫静命，或者达摩寂天，也叫法之寂静妙音。共同的三藏和特别是大乘的一切经典都铭记于心。成为一切明处之究竟者，也精通。特别是成为持有自续派高见的伟大中观师。也造了《中观庄严论》等论著，在印度弘扬佛法长久。之后化身国王赤松德赞想要在藏地建立佛教时，桑希和赛囊前往汉地取经，虽然取回了上千部经书，但因马祥的惩罚而损毁并被隐藏。之后，热巴赛囊被任命为芒域的地方长官。在那里建造了两座寺庙，也阻止了灾祸。前往尼泊尔拜见堪布寂护，请求生起菩提心。请求前往藏地时，（寂护说：）“藏地是我的调伏之地，但由于赤松德赞和你没有出生，我在这里等待了九代藏王。现在你们两个也长大了，我们一起在藏地建立佛教的时机已经成熟。”之后，前往菩提伽耶对摩诃菩提作广大供养。之后返回，来到卫藏，向赞普禀告了堪布的教言。赞普说道：“担心马祥会降下惩罚。”
English
Also made. ༈. His abbot, the teacher Yeshe Nyingpo, was born in the land of Odibisha. From a young age, he became proficient in all fields of knowledge. Later, he went to the presence of Pal Spe in Bengal, took ordination and full ordination, and listened to the Dharma. He became a great Madhyamika who upheld the tradition of Legdenjhe. He also composed treatises such as the Madhyamika Two Truths. Having practiced the Noble Avalokiteshvara for a long time, he finally saw the transformation into the Wish-Fulfilling Wheel and also attained clairvoyance. He recited many sutras from his heart and defeated the heretical opponents with debate. ༈. His abbot, the sun of the teachings of the snowy land, Acharya Bodhisattva, was born into the Sahora clan in the eastern land of Bengal. He took ordination and full ordination from the teacher Yeshe Nyingpo. His well-known name is Shantarakshita, also called Zhiba Tsho or Dharmashantighosha, also called the Peaceful Voice of Dharma. He mastered the common three pitakas and especially all the sutras of the Great Vehicle. He became the ultimate in all fields of knowledge and was also proficient. In particular, he became a great Madhyamika who held the views of the higher self-continuum school. He also composed treatises such as the Madhyamakalankara and propagated the teachings in India for a long time. Then, when the incarnate king Trisong Detsen wanted to establish the Buddha's teachings in Tibet, Sangshi and Selsang went to China to fetch scriptures. Although they brought back about a thousand volumes of scriptures, they were destroyed and hidden due to Ma Xiang's punishment. Later, Rba Selsang was appointed as the local governor of Mangyu. There, he built two monasteries and also prevented calamities. He went to Nepal to meet the abbot Shantarakshita and requested to generate bodhicitta. When he requested to go to Tibet, (Shantarakshita said:) "Tibet is my field of taming, but since Trisong Detsen and you were not born, I have been waiting here for nine generations of Tibetan kings. Now that you two have grown up, the time has come for us to establish the teachings in Tibet together." Then, he went to Bodh Gaya to make great offerings to the Maha Bodhi. Afterwards, he returned and came to Utsang, and reported the abbot's teachings to the Tsenpo. The Tsenpo said, "I am worried that Ma Xiang will inflict punishment."