Chinese
成为。特别是四种教诲中的，关于不堕入衣着两边的极端而依止的教诲，舍弃追求美好事物之欲和贫乏的极端，满足于粗劣的衣物，这是教导。四种是什么呢？在衣物中，百衲衣是合适的，容易获得。如果安住于此，那么出家和受具足戒的比丘，就成为善说之律中的比丘之物。名为某某者，你是否愿意终生以百衲衣为生？答：愿意。即使是价值百万金币的上好衣物，如果不费力就能获得，而且不生起贪执，也可以享用，这是教导舍弃辛劳困顿的极端。特别是如果获得丝绸、大块棉布、细棉布、丝绸、门丝绸、大块细棉布、红色细棉布、小细棉布、红色羊毛、迦湿弥罗的细布、颜色合适的、颜色不好的、羊毛衣、夏纳布、扎玛布、棉布、杜古拉布、科唐巴布、遮阳布，或者其他任何僧团或个人给予的合适的衣物，你也可以适度享用。你是否愿意遵守这样的戒律？答：愿意。第二，关于不堕入饮食两边的极端而依止的教诲，舍弃追求美好事物之欲和贫乏的极端，满足于粗劣的饮食，这是教导。名为某某者，你听着。在饮食中，乞食是合适的，容易获得。如果安住于此，那么出家和受具足戒的比丘，就成为善说之律中的比丘之物。名为某某者，你是否愿意终生以乞食为生？答：愿意。即使是味道极佳的上好食物，如果不费力就能获得，而且不生起贪执，也可以享用，这是教导舍弃辛劳困顿的极端。特别是如果获得大米饭、糌粑、面条、五供、八供、十四供、鱼供、轮流供养、应邀赴宴、临时邀请、
English
Become. In particular, among the four instructions, regarding the instruction to rely on not falling into the two extremes of clothing, abandoning the desire to pursue good things and the extreme of poverty, being content with coarse clothing, this is the teaching. What are the four? Among clothes, patchwork robes are suitable and easy to obtain. If one abides in this, then the ordained and fully ordained monks become the property of the monks in the well-spoken Vinaya. So-and-so, are you willing to live on patchwork robes for the rest of your life? Answer: I am willing. Even if it is a good garment worth a million gold coins, if it can be obtained without effort and does not generate attachment, it can be enjoyed, this is the teaching to abandon the extreme of hard work and fatigue. In particular, if you obtain silk, large cotton cloth, fine cotton cloth, silk, Mon silk, large fine cotton cloth, red fine cotton cloth, small fine cotton cloth, red wool, fine cloth from Kashmir, suitable color, bad color, wool clothing, Shana cloth, Zarma cloth, cotton cloth, Dugula cloth, Kotamba cloth, sunshade cloth, or any other suitable clothing given by the Sangha or an individual, you can also enjoy it moderately. Are you willing to abide by such precepts? Answer: I am willing. Second, regarding the instruction to rely on not falling into the two extremes of food, abandoning the desire to pursue good things and the extreme of poverty, being content with coarse food, this is the teaching. So-and-so, listen. Among foods, alms are suitable and easy to obtain. If one abides in this, then the ordained and fully ordained monks become the property of the monks in the well-spoken Vinaya. So-and-so, are you willing to live on alms for the rest of your life? Answer: I am willing. Even if it is excellent food with a hundred flavors, if it can be obtained without effort and does not generate attachment, it can be enjoyed, this is the teaching to abandon the extreme of hard work and fatigue. In particular, if you obtain rice, tsampa, noodles, five offerings, eight offerings, fourteen offerings, fish offerings, rotating offerings, invitations to feasts, temporary invitations,
Chinese
或者，其他任何可以食用的食物，如果从僧团或个人处获得，你也应该适量享用。你是否愿意遵守这样的承诺？他回答说愿意。第三，劝诫不要依赖落入两边的住所，对于想要追求美好事物的人，劝诫他们舍弃贫困的极端，满足于树下的住所。告诫说：名为“某某”的人，你听着。在住所中，树下是容易找到的，住在那里，对于一位出家并受具足戒的比丘来说，会成为比丘的必需品。名为“某某”的人，你是否愿意一生都以树下的住所为生？他回答说愿意。即使不费力就能得到五百层的楼房，并且不产生执着，也可以享用，劝诫舍弃辛劳困顿的极端。特别是如果得到房屋，或前屋，或楼房，或凉亭，或有屋檐的，或阳台，或豪宅，或门房上的凉亭，或屋顶的凉棚，或凉棚，或草屋，或土洞，或石洞，或山洞，或草棚，或叶棚，或用作散步的地方，或不用作散步的地方，或用作鸟栖息的地方，或不用作鸟栖息的地方，其他任何可以作为住所的地方，如果从僧团或个人处获得，你也应该适量享用。你是否愿意遵守这样的承诺？他回答说愿意。第四，劝诫不要依赖落入两边的药物，对于想要追求美好事物的人，劝诫他们舍弃贫困的极端，满足于别人榨取汁液后丢弃的残渣。告诫说：名为“某某”的人，你听着。在药物中，被榨取后丢弃的是容易找到的，住在那里，对于一位出家并受具足戒的比丘来说，会成为比丘的必需品。名为“某某”的人，你是否愿意一生都以被榨取后丢弃的药物为生？他回答说愿意。即使不费力就能得到味道和功效都非常好的药物，并且不产生执着，也可以享用。
English
Or, any other edible food, if obtained from the Sangha or an individual, you should enjoy it moderately. Do you commit to such a vow? He replies that he does. Third, the advice not to rely on dwelling places that fall into extremes, for those who wish to pursue good things, advising them to abandon the extreme of destitution and be content with just a dwelling under a tree. The admonition says: Person named "So-and-so," listen. Among dwellings, a tree is an easy and acceptable place to find. Residing there, for a monk who has renounced and taken full ordination in the Dharma-Vinaya well taught, it becomes a necessity for the monk. Person named "So-and-so," are you willing to live by dwelling under a tree for as long as you live? He replies that he is willing. Even if a five-hundred-story building is obtained without effort and does not generate attachment, it is acceptable to use, advising to abandon the extreme of toil and exhaustion. Especially if one obtains a house, or a front house, or a multi-storied building, or a cool room, or one surrounded by eaves, or a balcony, or a mansion, or a cool room above the gatehouse, or a canopy on the roof, or a canopy, or a grass hut, or an earthen cave, or a rock cave, or a mountain cave, or a grass shelter, or a leaf shelter, or a place used for walking, or not used for walking, or used as a bird shelter, or not used as a bird shelter, any other acceptable dwelling place, if obtained from the Sangha or an individual, you should enjoy it moderately. Do you commit to such a vow? He replies that he does. Fourth, the advice not to rely on medicines that fall into extremes, for those who wish to pursue good things, advising them to abandon the extreme of destitution and be content with just the residue discarded after others have extracted the juice. The admonition says: Person named "So-and-so," listen. Among medicines, what is discarded after being extracted is easy to find. Residing there, for a monk who has renounced and taken full ordination in the Dharma-Vinaya well taught, it becomes a necessity for the monk. Person named "So-and-so," are you willing to live on medicine that has been discarded after extraction for as long as you live? He replies that he is willing. Even if one obtains excellent medicine with perfect taste and potency without effort and does not generate attachment, it is acceptable to use.
Chinese
为了避免因行为而疲劳，建议如下：如果能找到酥油、谷物油、蜂蜜、红糖、适合时节的、适合时间的、七日药、维持生命的药物、根药、茎药、叶药、花药、果药，或其他任何适合的药物，从僧团或个人处获得，你应当适量享用。你是否会遵守这样的戒律？答：我会遵守。这些是关于依靠清净生活方式的建议。第二，关于守护清净戒律的建议：必须戒除导致比丘堕落的四种他胜罪，包括其相关部分。这方面的教诲分为一般和特殊两种。一般教诲是：你，名为某某者，请听好。这四种罪是世尊、如来、阿罗汉、正等觉、全知全见者所说，是导致出家和受具足戒的比丘堕落的法。比丘一旦犯了这些罪，立即不再是比丘，不再是沙门，不再是释迦之子，会失去比丘的身份。他的沙门之行会被破坏，堕落、失败，成为他胜罪。他的沙门之行将无法恢复。例如，如果砍断棕榈树的头，它不会再变青，也不会生长、繁茂和扩大。特殊教诲分为四种。第一，必须戒除对有情众生的贪恋，包括不净行及其相关部分。这指的是什么呢？哪四种呢？即欲望、对欲望的执着、对欲望的迷恋、对欲望的过度执着，这些都受到世尊以多种方式的谴责。断除欲望则受到赞扬，抛弃、消除、灭尽、脱离贪欲、止息、寂静、熄灭则受到赞美、尊敬、称赞、赞扬。具寿，从今以后，你应当避免以贪恋之心注视女性的身体，不要用眼睛去看。
English
To avoid the exhaustion of practice, the advice is as follows: If you can find clarified butter, grain oil, honey, molasses, whatever is suitable for the season, whatever is suitable for the time, a seven-day medicine, medicine to sustain life, root medicine, stem medicine, leaf medicine, flower medicine, fruit medicine, or any other suitable medicine, obtained from the Sangha or an individual, you should partake of it in moderation. Will you keep such vows in this place? He says, "I will keep them." These are the instructions on relying on a pure way of life. Secondly, the instructions on guarding pure conduct: It is necessary to abandon the four defeats, along with their associated factors, which destroy the essence of a bhikshu. These instructions are given in two parts: general and specific. The general instruction is: You, named so-and-so, listen! These four are said by the Bhagavan, the Tathagata, the Arhat, the perfectly complete Buddha, who knows and sees, to be the teachings that cause a bhikshu who has gone forth and taken full ordination to fall. If a bhikshu commits these, he immediately becomes unfit to be a bhikshu, unfit to be a shramana, unfit to be a son of the Shakyas, and he will fall from the essence of a bhikshu. His practice as a shramana will be destroyed, ruined, defeated, and he will incur a defeat. His practice as a shramana will be irretrievable. It is like this: for example, if the head of a tala tree is cut off, it cannot become green again, nor can it grow, flourish, or expand. The specific instructions are divided into four. First, it is necessary to abandon attachment to sentient beings, including impure conduct and its associated factors. What is this? Which four? They are desire, attachment to desire, infatuation with desire, and excessive attachment to desire, which are condemned by the Bhagavan in many ways. Abandoning desire is praised: forsaking, eliminating, exhausting, being free from desire, stopping, pacifying, and extinguishing are praised, honored, lauded, and spoken of sweetly. Venerable one, from this day forward, you should avoid focusing your eyes on the female form with a mind of attachment, and you should not look with your eyes.
Chinese
如果我不做，通过二者，给予二者而行不净行淫法，更不用说了。具寿薄伽梵如来应供正等觉，知者见者，又，任何比丘与比丘们一起，在戒律上相同，没有放弃戒律，没有破坏戒律，行不净行淫法，乃至与畜生道的众生一起也可以，这位比丘已经失败了，不应该住在这里。这被称作是教令。如果比丘做了这样的行为，做了之后立刻就不再是比丘，不再是沙门，不再是释迦之子，从比丘的身份中退失，他的沙门之行已经毁坏，退失，破灭，堕落，失败了，他的沙门之行无法挽回。例如，如果砍断了棕榈树的头，它不可能再变青，不可能再增长，扩大和延伸。从今以后，对于你来说，不是行为，不是应该做的事情，不是应该实践的事情，要以正念和谨慎来守护你的心。如何不实行这样的行为呢？他回答说：我不实行。第二，因为对外物执着而引起的，关于不予取的失败以及相关的部分，需要断除，这是教导：具寿，你听着。不予取，是被薄伽梵以多种方式呵责的。断除不予取，是被赞扬的，被尊敬的，被称赞的，被美言的。具寿，你从今以后，以盗心不取他人的财物，哪怕是芝麻荚那么一点点，如果不取，五摩沙迦，或者超过五摩沙迦，更不用说了。具寿薄伽梵如来应供正等觉，知者见者，又，任何比丘住在其他的村庄里，或者住在寺院里，不予取，属于偷盗的范畴，如果取了，无论取了多少不予取的东西，国王或者大臣抓住他，然后对他说
English
If I do not do, through the two, giving the two and practicing impure conduct, sexual dharma, needless to say. Venerable Bhagavan Tathagata Arhat Samyak-sambuddha, the knower and seer, also, any bhikkhu who, together with the bhikkhus, is the same in discipline, has not abandoned the discipline, has not broken the discipline, practices impure conduct, sexual dharma, even with beings of the animal realm, this bhikkhu has failed and should not stay here. This is called the teaching. If a bhikkhu does such an act, immediately after doing it, he is no longer a bhikkhu, no longer a shramana, no longer a son of Shakya, he loses his status as a bhikkhu, his practice as a shramana is destroyed, lost, ruined, fallen, failed, and his practice as a shramana cannot be recovered. For example, if the head of a palm tree is cut off, it cannot turn green again, it cannot grow, expand, and extend. From now on, for you, not an action, not something to be done, not something to be practiced, you must diligently guard your mind with mindfulness and caution. How not to practice such an act? He replies: I do not practice. Secondly, because of attachment to external objects, the defeat of taking what is not given and the related parts must be abandoned, this is the teaching: Venerable, listen. Taking what is not given is condemned by the Bhagavan in many ways. Abandoning taking what is not given is praised, respected, lauded, and spoken of favorably. Venerable, from now on, with a thieving mind, do not take the property of others, even as little as a sesame pod, if you do not take it, five mashakas, or more than five mashakas, needless to say. Venerable Bhagavan Tathagata Arhat Samyak-sambuddha, the knower and seer, also, any bhikkhu who lives in other villages, or lives in monasteries, takes what is not given, which belongs to the category of stealing, if he takes it, no matter how much he takes that is not given, the king or minister seizes him, and then says to him