Chinese
居家者受持别解脱戒的仪轨，名为《解脱道明鉴》。 坚固金刚造。 居家者受持别解脱戒的仪轨，名为《解脱道明鉴》。 坚固金刚造。 居家者受持别解脱戒的仪轨，名为《解脱道明鉴》。嗡 索斯帝。从解脱菩提中获得最胜，以慈悲心调伏所化众生，如其根器。调伏者一切智者，以一切事物敬礼之。依靠戒律之舟，于涅槃珍宝岛中，行进之无谬仪轨次第，以简明易懂之方式阐述。此处，为求皈依戒律者前来之时，于清净处，陈设释迦牟尼佛像等三宝所依及供品。上师坐于高座之上，弟子向所依及上师各行三次顶礼后，蹲坐或跪立，合掌而坐。上师言：哦！ 难得之暇满人身，尤为难得。难遇之佛陀教法，今已相遇。欲求自身安乐之士，所应追求者，乃是对佛陀教法精进修持。而一切功德之基，首先需修学戒律。其根本则在于皈依戒律。如云：皈依三宝者，将获得无畏。故其利益极大。若依上师复诵而受持，则需具备知惭有愧等特殊条件，故请随我复诵。若无佛法关系，则称“尊者”，若有，则说：阿阇黎请垂念。我名某某。从此时起，直至生命终结。二足尊中之胜者，皈依佛。离欲者中之胜者，皈依法。僧众中之胜者，皈依僧。我从此时起，直至生命终结，愿阿阇黎摄受我为受持三皈依之居士。如是念诵两遍或三遍后，阿阇黎言：善哉！弟子言：甚善！
English
The ritual for laypeople taking the Pratimoksha vows, called "A Clear Mirror of the Path to Liberation." Written by Changme Dorje. The ritual for laypeople taking the Pratimoksha vows, called "A Clear Mirror of the Path to Liberation." Written by Changme Dorje. The ritual for laypeople taking the Pratimoksha vows, called "A Clear Mirror of the Path to Liberation," is presented herein. Om Swasti. Having attained the supreme liberation and enlightenment, with compassion, you tame beings according to their capacity. To that all-knowing tamer, I prostrate with all things. Relying on the ship of morality, to the supreme precious island of Nirvana, the arrangement of the unerring ritual that leads there, is presented in a concise and easy-to-understand manner. Here, when those who seek the vows of refuge come, in a clean place, in front of the representations of the Three Jewels, such as the image of the Great Sage, and whatever offerings are available, the lama sits on a high seat. The disciple prostrates three times each to the representations and the lama, then squats or kneels, joining palms, and sits. The lama says: O! You have obtained the rare and precious human body with leisure and opportunity. You have encountered the rare teachings of the Buddha. Those who desire their own well-being should strive to make the teachings of the Buddha their essential practice. And the basis of all qualities is that one must first train in the discipline of morality. Its root depends on the vows of taking refuge. As it is said: "By going for refuge to the Three Jewels, one will attain fearlessness." Therefore, its benefits are very great. If you take it by repeating after the lama, there are special requirements such as having a sense of shame and embarrassment, so please repeat after me. If there is no Dharma connection, say "Venerable," and if there is, say: "Acarya, please consider. I, named so-and-so, from this time until the end of my life, the best of bipeds, I go for refuge to the Buddha. The best of those free from desire, I go for refuge to the Dharma. The best of assemblies, I go for refuge to the Sangha. From this time until the end of my life, may the Acarya accept me as a layperson who holds the three refuges." After reciting this two or three times, the Acarya says: "It is possible." The disciple says: "Excellent!"
Chinese
这样说。然后讲述学处，仅仅获得皈依戒是不够的，必须学习学处。那么，学处的法是怎样的呢？有三种应断之学处，三种应行之学处，三种顺合之学处，共九种。第一，皈依佛后，不皈依世间神祇；皈依法后，不损害众生；皈依僧后，不依赖外道。虽然在藏地没有真正的外道，但类似于罪恶之友，所以不应依赖。第二，皈依佛后，对于如来之身像，乃至擦擦的碎片，都应视为真佛，恭敬顶礼供养。皈依法后，对于法宝之所依，经书之所依，乃至一个字，都应视为真法宝，如前一样恭敬顶礼供养。皈依僧后，对于僧宝之所依，从出家人乃至缝有黄色补丁的衣服，都应视为真僧宝，如前一样恭敬顶礼供养。第三，应当时常精勤供养三宝，乃至无论吃什么喝什么，都要供养第一口，早晚等时间精勤念诵皈依，依止圣者，随顺佛法，学习与法相应的行为。要牢记这些学处，以正念和觉知，时常学习。这样说完后，让他们磕三个头，做回向和发愿，然后让他们回到自己的位置。这是授予皈依戒的仪轨。
English
Thus it should be said. Then, the precepts should be explained. It is not enough to merely receive the vows of refuge; one must learn the precepts. What are these precepts like? There are three precepts to be abandoned, three precepts to be practiced, and three concordant precepts, making nine in total. First, having taken refuge in the Buddha, one should not take refuge in worldly deities. Having taken refuge in the Dharma, one should not harm sentient beings. Having taken refuge in the Sangha, one should not rely on non-Buddhists. Although there are no actual non-Buddhists in Tibet, one should not rely on anything similar to sinful friends. Second, having taken refuge in the Buddha, one should regard the representations of the Sugata's body, even fragments of tsha-tshas, as the actual Buddha, and respectfully prostrate, make offerings, and show reverence. Having taken refuge in the Dharma, one should regard the representations of the Dharma Jewel, the scriptures, even a single syllable, as the actual Dharma Jewel, and respectfully prostrate, make offerings, and show reverence as before. Having taken refuge in the Sangha, one should regard the representations of the Sangha Jewel, from ordained monks to even a yellow patched robe, as the actual Sangha Jewel, and respectfully prostrate, make offerings, and show reverence as before. Third, one should always diligently make offerings to the Three Jewels, even offering the first portion of whatever one eats or drinks. One should diligently recite the refuge prayer in the morning and evening. One should rely on holy beings, follow the Dharma, and train in conduct that accords with the Dharma. Keep these precepts in mind, and with mindfulness and awareness, always study them. After saying this, have them prostrate three times, make dedications and aspirations, and then send them back to their places. This is the ritual for bestowing the vows of refuge.