Tibetan
【处理错误】 [ { "chinese_translation": "居士戒安立次第科颂。 导师吉祥贤。", "english_translation": "The Arrangement of the Lay Vows in Verse. By the Teacher Punyashri." }, { "chinese_translation": "居士戒安立次第科颂。 导师吉祥贤。", "english_translation": "The Arrangement of the Lay Vows in Verse. By the Teacher Punyashri." }, { "chinese_translation": "༈ 嗡 索斯帝！ 大导师金刚座师吉祥贤所造之居士戒安立次第科颂，此讲说分四：名称之义，译礼，正文之义。 初者：印度语：upa-sī-ka sam-pa-rā-ṣṭa-ka，藏语：居士之律仪。 二者：顶礼一切佛与菩萨。 三者分四：初、为使未得者得受持之法，包含其余义：于具律之上师处，皈依三宝后，尽寿不杀生、不偷盗、不邪淫、不妄语、不饮酒。 如仪轨圆满支分。 以离妄语之故，彼之过患亦从他处，遮止而说遮止，因此亦极受呵责。 何故身语不善业，遮止意之善业故，是故贪心、害心、邪见，离彼等即成就。 五支之律仪宣说，是欲求引入之故。 二者、为守护中间不衰损之方便，开示堕罪之体性：不杀生、不偷盗财物、不行圆满之淫事及他人之妻、不据为己有、不说妄语，是律仪衰损之因。 三者、若衰损则还净之法：律仪当复受，从如是之人处。 其余如是忏悔，于智者前如实约束。 四者、以守护之方式及利益而作结尾：如是安住律仪之戒，入于彼亦如其力，恭敬而行彼之加行，彼即施予种种果。 当勤奋而修持此，亦以欲求善趣故。 从稗子之芽之因，何处能见稻之果？ 四者、结尾之义：", "english_translation": "Oṃ Svasti! This explanation of \"The Arrangement of the Lay Vows in Verse,\" composed by the great teacher, the Vajrasana master Jowo Punyashri, has four parts: the meaning of the title, the homage of the translator, and the meaning of the text. First: In Sanskrit: Upa-sī-ka sam-pa-rā-ṣṭa-ka. In Tibetan: The Eight Lay Vows. Second: Homage to all Buddhas and Bodhisattvas. Third, in four parts: First, the method of receiving vows to obtain what has not been obtained, including additional meanings: From a learned lama who holds vows, after taking refuge in the Three Jewels, for as long as life lasts, abstain from killing, stealing, sexual misconduct, false speech, and drinking alcohol. The ritual is complete with all its parts. By abstaining from false speech, the faults of that are also avoided from other sources. Because it is said to be avoided, it is also greatly condemned. Because one abstains from non-virtuous actions of body and speech, and because of the virtuous actions of mind, therefore, the abandonment of covetousness, harmful intent, and wrong views is accomplished. The explanation of the five branches of vows is desired to be introduced. Second, the means of protecting them from degenerating in the meantime, showing the basis of transgressions: Not killing, not stealing property, not engaging in complete sexual activity with another's wife, not claiming it as one's own, and not speaking falsely are the causes of the vows being broken. Third, if they are broken, the method of restoration: The vows should be taken again from such a person. Confess to others as appropriate, and make a sincere commitment to the wise. Fourth, concluding with the method of protection and its benefits: Thus, abide in the discipline of the vows. Also, how is the strength to enter? By respectfully engaging in its practice, it bestows various fruits. Strive to apply this, also with the desire for happy migrations. Where is the fruit of rice seen from the cause of the sprout of weeds? Fourth, the meaning of the conclusion:" }, { "chinese_translation": "居士戒第八，大导师吉祥贤所造圆满。 印度堪布彼与译师比丘法称所译。 此之释疏亦如是。", "english_translation": "The Eight Lay Vows, composed by the great teacher Punyashri, is complete. Translated by the Indian abbot himself and the translator, the monk Dharma Drak. The commentary on this is also the same." } ] ============================================================
Chinese
现在已经完成了。这本书也是我绛曲嘉措从古老珍贵的堪布楚臣塔钦的手稿中找到并编入的。
English
Now it is done. This book was also found and inserted by me, Jangchub Gyatso, from the precious old manuscript of Khenchen Tsultrim Tharchin.