Chinese
《能仁仪轨加持宝藏》。 米庞·蒋扬南嘉。 《能仁仪轨加持宝藏》。 米庞·蒋扬南嘉。 能仁仪轨加持宝藏 敬录 顶礼上师释迦牟尼！ 又，如《三摩地王经》所说：“行住坐卧一切时，若人忆念能仁尊，彼之面前恒时住，彼能广度诸苦难。”又说：“身如金色具光泽，世间怙主极庄严，何者之心缘此相，彼菩萨即入等持。”如是，我等之导师，无与伦比之能仁王，追随忆念之瑜伽行法如下： 先行皈依发心，以及修持四无量心。于诸法显现而自性不成立之义忆念之中。 显现不灭双运如幻化。 自前虚空中，于供云海中央， 珍宝狮座莲花日月垫。 导师无等释迦狮子尊， 身如金色具足妙相好。 披着三法衣，跏趺金刚坐。 右手触地印，善妙而伸展， 左手等持印，持着甘露钵。 如金山般巍峨具光彩， 智慧光芒网，遍布虚空界。 八大近子及十六尊者等， 无量圣众眷属所围绕， 仅以忆念即能从有寂， 二边解脱赐予胜妙乐， 总集皈处之自性大光明。 如是，观想佛身，生起如实安住于彼处之念，诸佛之智慧身，于任何方及时处皆无远近，故于何处作意，即决定安住于彼处。如经云：何人若于佛作意，彼即住于其面前，恒时加持令解脱，一切罪业得清净。
English
"The Treasure Trove of Blessings: A Ritual of the Sage". Mipham Jamyang Namgyal. "The Treasure Trove of Blessings: A Ritual of the Sage". Mipham Jamyang Namgyal. The Treasure Trove of Blessings: A Ritual of the Sage. Herein. Homage to Guru Shakyamuni! Furthermore, as it says in the Samadhiraja Sutra: "Whether walking, standing, sitting, or lying down, whoever remembers the Sage, the Teacher always abides before them. They will pass into great nirvana." And: "The body is like the color of gold, the Protector of the World is utterly beautiful. Whoever's mind engages with this focus, that Bodhisattva is in equipoise." As such, the yoga of remembering our teacher, the incomparable King of Sages, is to be done as follows: First, precede with refuge and bodhicitta, and the meditation on the four immeasurables. In the state of remembering the meaning that all phenomena are apparent but without inherent existence. The appearance unceasing, union, like an illusion. In the sky before oneself, in the center of a sea of offering clouds, On a precious lion throne, a lotus, sun, and moon seat, The Teacher, the incomparable Shakya Lion, With a body the color of gold, possessing marks and signs, Wearing the three Dharma robes, seated in the vajra posture, The right hand extended in the earth-touching mudra, The left hand in equipoise, holding a nectar-filled begging bowl, Shining with glory, like a golden mountain, The net of wisdom rays pervading the expanse of space, Surrounded by a retinue of the eight close sons, the sixteen arhats, and so forth, A vast ocean of noble beings, Merely remembering grants liberation from the two extremes of samsara and nirvana, Bestowing the glory of supreme bliss, Manifest as the great luminosity, the essence of all refuges. Thus, focusing on the body of the Buddha, as soon as the mind arises with the thought that he is actually present there, because the wisdom body of the Buddhas is neither near nor far in any direction or time, wherever one focuses, he will certainly abide there. As the sutra says: "Whoever makes the Buddha the object of their mind, he abides before them, constantly blessing and liberating them, purifying them from all faults."
Chinese
如是说。 缘于彼佛陀而积累资粮，亦是不尽之善根，不会浪费。 如《华严经》云： 听闻、见到、供养彼佛陀， 无量福德聚增长。 当烦恼轮回之痛苦皆消除时， 此有为法中，直至中阴亦不尽。 如是，于其前如何发愿，亦如是成就。 如《文殊刹土功德庄严经》云： 诸法皆随缘， 安住于意乐之顶。 无论发何种愿， 皆得如是之果。 应对如是之理生起坚定之信解。 以大悲心执持争斗浊世之刹土， 发五百大愿。 如白莲般赞颂，闻名亦不退转。 顶礼导师大悲尊！ 我与他人身语意之善资粮与受用， 观想为普贤供云而供养。 从无始以来所积之罪堕无余， 从内心以猛烈之悔意一一忏悔。 圣者与凡夫之善根， 对于三时所积皆随喜。 甚深且广大之法轮之理， 祈请于十方恒常不息地转动。 您乃如虚空般之智慧身， 虽然安住于三时无有迁变， 然于所化众生前示现生灭之相， 祈请化身之色身恒常显现。 我以三时所积之善资粮， 为利遍布虚空之一切众生， 恒常令法王欢喜， 愿得法主佛陀之果位。 我等浊世无依之众生， 承蒙您以大悲心特别摄受之恩德， 于此刹土与时代，三宝之显现， 皆是您的事业。 是故于无与伦比之唯一怙主， 以深信之信心从内心祈祷， 莫忘昔日之大誓愿， 直至菩提以慈悲欢喜摄持。 如是以猛烈的信解，一心专注于如同导师真实现前之身像， 顶礼上师导师薄伽梵如来应供正
English
Thus it is said. Accumulating merit by focusing on that Buddha is also an inexhaustible source of virtue that will not be wasted. As it is said in the Avatamsaka Sutra: By hearing, seeing, and making offerings to those Buddhas, immeasurable accumulations of merit will increase. When all the sufferings of the cycle of afflictions are eliminated, in this conditioned existence, it will not be exhausted even in the bardo. Likewise, whatever aspirations are made in front of them will be accomplished accordingly. As it is said in the Manjushri Pure Land Qualities Sutra: All phenomena are like conditions, abiding supremely at the peak of aspiration. Whatever aspiration one makes, one will obtain such a result. One should generate firm conviction in these ways. With great compassion, holding the contentious degenerate realm, I made five hundred great aspirations. Praised like a white lotus, one does not turn back upon hearing the name. I prostrate to the compassionate teacher! I offer my own and others' three doors' (body, speech, and mind) virtuous accumulations and enjoyments, visualizing them as Samantabhadra's clouds of offerings. I confess each and every sin and downfall accumulated from beginningless time with intense remorse from the depths of my heart. I rejoice in the virtues of noble and ordinary beings accumulated in the three times. I pray that the profound and vast Dharma wheel be turned continuously in the ten directions without ceasing. You are a wisdom body like the sky, abiding without change in the three times, yet you show the manner of birth and death to those to be tamed. May the manifested form body always appear. May I, through the accumulation of virtue in the three times, always please the Dharma King for the benefit of all beings pervading the sky, and may I attain the state of Dharma Lord Buddha. We, the helpless beings of the degenerate age, through the kindness of being especially cared for by your compassion, whatever appearances of the Three Jewels there are in this realm and time, are all your activity. Therefore, to the incomparable and unique protector, I pray from the depths of my heart with confident faith, not forgetting your great vows of the past, and holding us with joy through compassion until enlightenment. Thus, with intense faith, focusing single-pointedly on the form of the teacher as if actually present, I prostrate to the Lama, the Teacher, the Bhagavan, the Tathagata, the Arhat, the Perfectly Complete
Chinese
顶礼、供养、皈依于已胜的佛陀，荣光胜者释迦牟尼！尽力念诵“顶礼、供养、皈依”。为了策励心续，念诵般若波罗蜜多精简文字中所说的陀罗尼：达雅塔。嗡 牟尼 牟尼 玛哈牟纳耶 梭哈。（藏文，梵文天城体：ओँ मुने मुने महामुनये स्वाहा，梵文罗马拟音：oṃ mune mune mahāmunaye svāhā，汉语字面意思：嗡，牟尼，牟尼，大牟尼，梭哈。） 尽力念诵。从嗡开始，尽力念诵。在这些时候，忆念导师的功德，以虔诚之心，一心专注于佛身的光明显现。通过念诵佛号和陀罗尼，导师的身躯散发出各种智慧的光芒，以巨大的光明照耀，消除我和一切众生的所有业障。生起如理的大乘道之功德，思维证得不退转地，并尽力精进。在座间休息时，供养曼荼罗等供品，念诵赞佛的文句，以及《悲华经》、《广大游舞经》、《本生传》等各种经典，以及《如来名号一百零八赞》等，随自己意愿尽可能地读诵。将所有善根回向无上菩提，并以发愿文来印持。总的来说，在行住坐卧的一切时候，都不要忘记忆念导师。夜晚也观想导师真实安住的身躯的光芒，照亮一切方向，如同白昼般清澈明亮，在这种觉知中入睡。经常从导师最初发心的经过开始，效仿过去、现在、未来诸佛和伟大菩萨的解脱行，以菩提心珍宝的誓愿不松懈的态度，尽力修持菩萨的共同和特殊行，特别是止观瑜伽，这样就能使暇满人身变得有意义。仅仅听到我们导师的名号，就能逐渐从大菩提道上获得不退转的果位，这是许多经典中所说的。从上面所说的陀罗尼中，能生出一切诸佛。凭借获得此陀罗尼的力量，释迦王本身成佛，观世音成为伟大的菩萨。仅仅听闻此陀罗尼，就能积聚广大的福德资粮。
English
I prostrate, offer, and take refuge in the victorious Buddha, the glorious Shakyamuni! Recite "I prostrate, offer, and take refuge" as much as possible. To inspire the mind-stream, recite the dharani spoken in the concise verses of the Prajnaparamita: Tadyatha. Om Muni Muni Maha Munaye Svaha. (Tibetan, Sanskrit Devanagari: ओँ मुने मुने महामुनये स्वाहा, Sanskrit Romanization: oṃ mune mune mahāmunaye svāhā, Literal Chinese meaning: Om, Sage, Sage, Great Sage, Svaha.) Recite as appropriate. Starting with Om, recite as much as possible. During these times, remember the qualities of the Teacher, and with a devoted heart, single-mindedly focus on the clear appearance of the Buddha's form. Through reciting the name and the dharani, the Teacher's body emits various rays of wisdom light, and with great illumination, clears away all the obscurations of myself and all sentient beings. Think that the qualities of the Great Vehicle path are born properly, and that you have attained the stage of non-retrogression, and strive as much as possible in that way. During session breaks, offer mandalas and other offerings, recite praises to the Buddha, and read whatever sutras you wish, such as the Karunapundarika Sutra, the Mahavyuha Sutra, the Jataka Tales, and the One Hundred and Eight Names of the Tathagata, as much as you are able. Dedicate all roots of virtue to unsurpassed enlightenment, and seal it with aspiration prayers. In general, in all situations of going, walking, lying down, and sitting, do not forget to remember the Teacher. And at night, fall asleep in the awareness that the light of the Teacher's body, who is actually present, illuminates all directions, appearing like a very clear daytime. Constantly, starting from how the Teacher initially generated the mind of enlightenment, emulate the liberation of the Buddhas and great Bodhisattvas of the three times. With the vow of the precious mind of enlightenment unwavering, strive as much as possible in the common and special practices of a Bodhisattva, especially the yoga of Shamatha and Vipassana, so that obtaining leisure and endowment becomes meaningful. Just hearing the name of our Teacher will gradually lead to non-retrogression from the path of great enlightenment, as stated in many sutras. From the dharani mentioned above, all Buddhas arise. By the power of obtaining this dharani, King Shakya himself became a Buddha, and Avalokiteshvara became the supreme Bodhisattva. Just hearing this dharani will accumulate vast amounts of merit.
Chinese
据《般若波罗蜜多略字经》所说，可以获得印刷，所有业障得以清净，修持真言时，无有魔障而得成就。其他经典中也说，念诵此陀罗尼一遍，能清净八十亿百千劫所造的一切罪业，具有无量利益。并且，如来释迦牟尼佛也说是最殊胜的心要。如何生起信心以及精进修持止观瑜伽的方式，将在其他章节中详细阐述。 这段话是拥有三学宝藏的翁仁波切邬金丹增诺布，以吉祥的圣物恳切劝请，铭记于心。近日，翁仁波切又嘱托化身吉美贝玛德钦，以珍宝等吉祥圣物作为礼物，敦促迅速完成。因此，我对导师至尊生起不退转的信心，末法时期仅持有说法者之名的释迦随行者麦彭蒋扬嘉措，在扎多杰彭措山脚下的圆满珍宝洲，于具足一切的铁鼠年新年初一神变月上弦初八完成。愿此举也能为教法和众生带来不可思议的利益，永不间断。愿此情景，凡是见、闻、忆、触的众生，都能在心中显现导师的无与伦比的加持。吉祥！吉祥！ 《能仁仪轨加持宝藏》，麦彭蒋扬南嘉。
English
It is said in the "Perfection of Wisdom in Few Letters" that one can obtain printing, purify all karmic obscurations, and achieve success in mantra practice without obstacles. Other scriptures also state that reciting this dharani once can purify all the sins committed in eighty billion hundred thousand kalpas, possessing immeasurable benefits. Furthermore, it is said to be the supreme essence of the Tathagata Shakyamuni Buddha. The manner of generating faith and diligently practicing the yoga of Shamatha and Vipassana will be explained in detail in other chapters. This passage is from the treasure-holder of the three trainings, the esteemed Ogyen Tenzin Norbu, who earnestly urged with auspicious sacred substances, which was engraved in my mind. Recently, Ogyen Rinpoche himself also entrusted the incarnate Jigme Pema Dechen, urging him to quickly complete it with precious jewels and other auspicious sacred substances as gifts. Therefore, I, Mipham Jamyang Gyatso, a follower of Shakya who holds only the name of a Dharma speaker in the degenerate age, having gained unwavering faith in the supreme teacher, completed it on the eighth day of the waxing moon of the Great Miraculous Month, the first day of the Iron Rat year, at the foot of the Zha Dorje Phanchuk Mountain in the Island of Perfect Jewels. May this also continuously bring immeasurable benefits to the teachings and beings. May this circumstance, for all beings who see, hear, remember, or touch, manifest the incomparable blessings of the Lord of Teachers in their hearts. Mangalam! Mangalam! "The Treasure Trove of Blessings of the Shakyamuni Ritual," Mipham Jamyang Namgyal.