Chinese
圣三宝随念经。 圣三宝随念经。 印度语：Arya Ratna Traya Anusmriti Sutra。藏语：圣三宝随念经。顶礼一切智者！如是，佛薄伽梵即是如来、应供、正等觉、明行圆满、善逝、世间解、调御丈夫、无上士、天人师、佛薄伽梵。如来是福德之同类因，善根不虚耗，以忍辱善为庄严，是福德之宝藏之基，以妙相而庄严，诸相之花盛开，行境如理相应，见之无不悦意，信解者皆大欢喜，智慧不可战胜，力量无所畏惧，一切有情之导师，菩萨之父，圣者之王，趋入涅槃之城者之导师，智慧无量，无畏不可思议，语极清净，音韵美妙，身相百看不厌，身无与伦比，不为欲望所染，不为色所近染，不与无色者相混，从痛苦中解脱，从蕴中解脱，不与界相连，诸处被摄持，结缚皆已断，从一切苦恼中解脱，从有中解脱，已渡过河流，智慧圆满，安住于过去、未来、现在诸佛薄伽梵之智慧中，不住于涅槃，安住于真实之边际，安住于观视一切有情之地上。此乃诸佛薄伽梵之身之伟大功德。殊胜之法，初善，中善，末善，义善，语善，不杂，圆满，清净，极净。薄伽梵
English
The Noble Sutra on Remembering the Three Jewels. The Noble Sutra on Remembering the Three Jewels. In Sanskrit: Arya Ratna Traya Anusmriti Sutra. In Tibetan: The Noble Sutra on Remembering the Three Jewels. Homage to the All-Knowing One! Thus, the Buddha Bhagavan is the Tathagata, the Arhat, the Perfectly Awakened One, endowed with knowledge and conduct, the Sugata, the Knower of the World, the Guide of beings to be tamed, the unsurpassed one, the Teacher of gods and humans, the Buddha Bhagavan. The Tathagata is the common cause of merits, the roots of virtue are not wasted, adorned with patience, the basis of the treasury of merits, adorned with excellent marks, the flowers of the signs are blooming, the conduct is appropriately in accordance, there is no displeasure in seeing him, those who believe are delighted, wisdom is invincible, strength is fearless, the teacher of all sentient beings, the father of Bodhisattvas, the king of noble beings, the guide for those who go to the city of Nirvana, immeasurable wisdom, inconceivable fearlessness, speech is completely pure, the sound is melodious, the body is pleasing to behold, the body is incomparable, not stained by desires, not closely stained by forms, not mixed with the formless ones, liberated from suffering, completely liberated from the aggregates, not associated with the elements, the sense bases are restrained, the knots are completely cut, liberated from all torments, liberated from existence, crossed the river, perfect wisdom, abiding in the wisdom of the Buddhas Bhagavan of the past, future, and present, not abiding in Nirvana, abiding on the edge of reality, abiding on the ground of seeing all sentient beings. These are the true great qualities of the body of the Buddhas Bhagavan. The sacred Dharma is good in the beginning, good in the middle, good in the end, good in meaning, good in words, unmixed, complete, pure, utterly pure. Bhagavan
Chinese
逝者善说之法，如实可见，无有疾病，无有时限，引导就近，见此有义，智者各自以自智所知。世尊所说之法与律，善为开示，决定出离，令往圆满菩提，无有相违且具和合，有依止，断绝流转。大乘僧伽，善入，正入，直入，和合入，堪能合掌，堪能礼敬，乃是福德之田，功德圆满清净之处，是布施之所，亦是处处布施之大所。༈。七十皈依颂中说：殊胜功德一一，无量无边等虚空，恒常礼敬菩提心，具慧于菩提皈依。吉祥圆满！善哉！善哉！善哉！
English
The Dharma well-spoken by the departed, truly visible, without disease, without time limit, leading near, seeing this is meaningful, to be known individually by the wise through their own wisdom. The Dharma and Vinaya spoken by the Bhagavan, well shown, definitely liberating, leading to complete enlightenment, without contradiction and endowed with harmony, having reliance, cutting off wandering. The Mahayana Sangha, well entered, rightly entered, directly entered, harmoniously entered, worthy of joining palms, worthy of prostration, is the field of merit, the place of complete purification of merit, is the place of giving, and also the great place of giving everywhere. ༈. From the Seventy Verses on Refuge: Each and every supreme quality, immeasurable and equal to the sky, always I prostrate to the Bodhicitta, the wise take refuge in Bodhi. Sarva Mangalam! Auspicious! Auspicious! Auspicious!