Back to the library

KMG001 0013.Praise to the capable, compassionate Shakya, etc. Drigung Kyobpa, protector of the three realms..Praise to the capable, compassionate Shakya, etc. Drigung Kyobpa, protector of the three realms..g2.0f

Page 1 of 1

Chinese

能赞善巧慈悲释迦等,直贡觉巴世间三怙主。 能赞善巧慈悲释迦等,直贡觉巴世间三怙主。 以善巧慈悲降生于释迦族,摧毁他人不能胜伏的魔军,如金山般巍峨的身躯,向释迦王您顶礼。 以何者最初发起菩提心,圆满福德智慧二资粮,此时以广大事业利益众生,成为怙主的您,我向您赞颂。 诸天成办利乐之事,知晓调伏之时,从天降临如象般行走,观视种族后于天女幻母的,腹中入胎之行顶礼。 十月圆满释迦之子,于吉祥蓝毗尼园诞生之时,梵天与帝释敬献殊胜之相,确定为菩提之种顶礼。 年少力大人中狮子,阿伽玛嘎达显示诸艺,断除骄慢之人,成就无与伦比之行顶礼。 为行广大之事与正法相应,为舍弃高慢之故,与妃嫔眷属相应,以善巧方便,治理国政之行顶礼。 见轮回之事无有实义,从家出走于空中行进,于清净佛塔前,自身令自身,出家之行顶礼。 思念以精进成就菩提,于尼连禅河边六年间,行持苦行精进至究竟,成就殊胜禅定之行顶礼。 从无始以来努力具意义之故,于摩揭陀菩提树下,结跏趺坐不动现前成佛,成就圆满菩提之行顶礼。 以慈悲迅速垂视众生,于瓦拉纳西等殊胜之地,转法轮后将所化众生,安置于三乘之行顶礼。 为断除他人恶劣之诽谤,外道六师与提婆达多等,于轮涅之地调伏诸魔,能仁胜战胜利顶礼。 三有之中无有比

English

Praise to the capable, compassionate Shakya, etc. Drigung Kyobpa, protector of the three realms. Praise to the capable, compassionate Shakya, etc. Drigung Kyobpa, protector of the three realms. Through skillful means and compassion, you were born into the Shakya clan, Destroying the armies of demons that others cannot defeat. A body as majestic as a golden mountain, To you, the king of the Shakyas, I pay homage. By whom first the mind of enlightenment was generated, Completing the two accumulations of merit and wisdom, At this time, with vast deeds for the benefit of beings, You who have become the protector, I offer praise. Knowing the time to tame, accomplishing the aims of the gods, Descending from the gods, proceeding like a great elephant, Observing the lineage, into the womb of the goddess Mayadevi, I pay homage to your act of entering. When the Shakya prince completed ten months, At the auspicious time of birth in the Lumbini grove, The supreme marks revered by Brahma and Indra, Determined as the lineage of enlightenment, I pay homage. As a youth, that powerful lion among men, Displayed the arts of Agha, Magadha, and Dhani, Subduing those who were arrogant, Accomplishing the unparalleled, I pay homage. To act in accordance with the great Dharma, And to abandon high conceit, with consorts and retinues, With skillful means, Ruling the kingdom, I pay homage. Seeing that the affairs of samsara have no essence, Leaving home and proceeding into the sky, Before the pure stupa, from yourself, yourself, I pay homage to your act of ordaining. Thinking to accomplish enlightenment through diligence, For six years on the banks of the Nairanjana River, Practicing austerities, perfecting diligence, Attaining supreme meditation, I pay homage. For the sake of making meaningful the efforts from beginningless time, Under the Bodhi tree of Magadha, Sitting in an unmoving lotus posture, manifestly awakening, I pay homage to your act of perfecting enlightenment. With compassion, quickly gazing upon beings, In supreme places such as Varanasi, Turning the wheel of Dharma, leading those to be tamed, Establishing them in the three vehicles, I pay homage. In order to cut off the evil attacks of others, The six heretical teachers and Devadatta, etc., In the land of cyclic existence, subduing the demons, I pay homage to the victorious Sugata, victorious in battle. Without equal in the three realms of existence.

Chinese

功德的。 在舍卫城示现大神变, 天人世人皆恭敬供养, 顶礼弘扬佛法者。 为策励懒惰者修习佛法, 于吉祥草城清净之地, 示现不坏金刚之身逝去, 顶礼入于涅槃者。 为了真实不灭, 为了未来众生获得福德, 于彼处化现众多舍利, 顶礼分身八份者。 此乃直贡觉巴所造。

English

Of virtues. In Shravasti, he displayed great miracles, Gods, humans, and all beings revered and worshipped. I prostrate to the one who expands the teachings. To encourage the lazy to engage in Dharma, In the pure land of Kushavati city, He passed away with an imperishable, vajra-like body, I prostrate to the one who entered Nirvana. Because of the truth of non-destruction, And for future beings to obtain merit, In that very place, he emanated many relics, I prostrate to the one who divided his body into eight parts. This was also composed by Drikung Kyobpa.

Page 1 of 1