Tibetan
【处理错误】 [ { "chinese_translation": "皈依支分六法之科判精要。 益西多吉。", "english_translation": "An Excerpt of the Six-Limbed Refuge Section. Yeshe Dorje." }, { "chinese_translation": "皈依支分六法之科判精要。 益西多吉。", "english_translation": "An Excerpt of the Six-Limbed Refuge Section. Yeshe Dorje." }, { "chinese_translation": "皈依支分六法之科判精要正文。 嗡 索斯地！ 印度西方象山岗诞生的班智达大智者比玛拉米扎所著的皈依支分六法，宣讲此法分三：首先是善妙首义，中间是善妙正文义，最后是善妙结义。 第一部分分二：顶礼和立誓。 第一部分是： 顶礼三宝！ 第二部分是： 宣说皈依支分六法。 第二部分中间的善妙正文义分二：以偈颂略说，以条目广说。 第一部分是： 为何皈依之必要，以及处所、时间，利益、学处、受持等，已于根本偈颂中宣说。 第二部分分六： 第一，为何要皈依之必要： 因怖畏和忆念功德而皈依。 第二，于何处皈依之处所： 于彼宣说三处之境。 第三，皈依至何时之时间： 从此处至菩提之间。 第四，皈依后之利益： 从外道行中返回，不生于三恶趣，成为善趣之所依，无有障碍且少病长寿，是清净和积累之利益。 第五，宣说学处分二：各自之学处和共同之学处。 第一部分分二：遮止和成办之学处，第一部分是： 皈依三宝第一之学处是： 不依止夜叉不顶礼。 第二，对于一切有情，舍弃损害且慈爱之。 第三，自己和他人的处所，不与罪恶者为伴。 第二部分是： 对于身像片段和缝制黄色补丁之物，以信心之门视为导师。 对于从口中所说的一切，不诽谤且顶戴于头顶。 对于清净和不清净之士夫，应视为殊胜。 第二，共同之学处分四： 第一，无论利益多大也不舍弃三宝： 为了身体、性命、珍爱和奖赏之故，也不舍弃三宝。 第二，无论遇到什么也不寻求其他皈依处： 此时无论发生何种违缘，怙主", "english_translation": "An Excerpt of the Six-Limbed Refuge Section Text. Om Swasti! This Six-Limbed Refuge, composed by the great scholar Vimalamitra, who was born in the Elephant Hill in the western part of India, is explained in three parts: First, the virtue of the introduction; second, the virtue of the main text; and third, the virtue of the conclusion. The first part has two sections: prostration and the vow. The first is: I prostrate to the Three Jewels! The second is: I will explain the Six-Limbed Refuge. The second part, the virtue of the main text, has two sections: a brief summary in verse and a detailed explanation of the categories. The first is: Why one needs to go, the place, time, benefits, precepts, and taking, are explained in the root summary. The second has six parts: First, the necessity of why one takes refuge: One goes by remembering fear and qualities. Second, the object of where one takes refuge: In that place, the object of showing the three places. Third, the time of how long one goes: From here until reaching enlightenment. Fourth, the benefits of having gone for refuge: Turning away from the practices of non-Buddhists, one will not be born in the three lower realms and will become a basis. Without obstacles, with few illnesses and long life, it is the benefit of purification and accumulation. Fifth, showing the precepts has two parts: individual precepts and common precepts. The first has two parts: precepts of negation and affirmation. The first is: The first precept of the Three Refuges is: Do not rely on yakshas and do not prostrate. Second, to all sentient beings, abandon harming and be loving. Third, one's own and others' places, do not associate with sinful ones. The second is: Upon the body image fragments and the yellow patched cloth, look at the teacher with faith. To all that is spoken from the mouth, do not slander and take it upon your head. One should regard pure and impure individuals as holy. Second, the common precepts have four parts: First, no matter how great the benefit, do not abandon the Three Jewels: For the sake of body, life, respect, and reward, do not abandon the Three Jewels. Second, no matter what happens, do not seek other refuges: Whatever circumstances may arise at this time, the protector" } ] ============================================================
Chinese
不寻求其他的皈依处。 第三，恒常忆念功德并供养： 以殊胜的功德和清净的食物， 恒常忆念并供养。 第四，忆念利益，于六时中皈依： 常时的皈依应宣说， 六时是常时的策励。 第六，受持皈依的仪轨： 首先应知受持之法， 从清净的处所受持。 若生怖畏，则是策励。 第三，结尾的善根有四： 述说作者， 交付译师， 回向善根， 究竟圆满。 第一是： 经续中虽有众多应知， 然国王大臣未生信， 故我宣说皈依之仪轨。 第二是： 好好书写吧，库玛拉！ 第三是： 将福德回向给一切众生。 第四是： 皈依六支圆满了。 此乃为易于记忆，从大译师达玛师利的笔记中摘录的科判，由无畏智金刚所作。 萨瓦芒嘎拉姆（藏文，梵文天城体：सर्व मङ्गलम्，梵文罗马拟音：sarva maṅgalam，汉语字面意思：一切吉祥）。 皈依六支的科判摘录，耶谢多杰。
English
Not seeking other refuges. Third, constantly remembering virtues and making offerings: With great virtues and pure food, Constantly remember and make offerings. Fourth, remembering the benefits, taking refuge in the six times: The constant refuge should be declared, The six times are constant encouragement. Sixth, the ritual of taking refuge: First, what should be known to take, Take from a pure place. If fear arises, it is encouragement. Third, the virtue at the end has four meanings: Stating the author, Entrusting to the translator, Dedicating the merit, Ultimately complete. The first is: Although there are many things to know in the tantras, But the king and ministers did not have faith, Therefore, I explain the ritual of taking refuge. The second is: Write well, Kumara! The third is: Dedicating the merit to all beings. The fourth is: The six branches of refuge are complete. This is extracted from the notes of the great translator Dharmashri for easy memorization, and was made by Fearless Wisdom Vajra. Sarva Mangalam (藏文，梵文天城体：सर्व मङ्गलम्，梵文罗马拟音：sarva maṅgalam，汉语字面意思：All auspiciousness). An excerpt of the outline of the six branches of refuge, Yeshe Dorje.