Chinese
向国王和大臣们展示，消除了他们的疑惑。第三是：将功德回向给一切众生。意思是：因为不违背大乘菩萨的行为，所以将所造的善根回向给其他众生。第四是：皈依六支圆满。意思是：暂时这样就圆满了，是无法言说的意义。如此，班智达比玛拉在藏地所造的第一部论著，名为《皈依六支》，将此论的意义尽己所能地解释，并在法会上讲述时，记录在备忘录中，作者是达玛师利。吉祥！这段话也是从翻译大师堪钦达玛师利的文集中摘录的，因为中间时期经书流传不广，所以后来遍知自在主吉祥森给的教法之轮降临，在邬金敏珠林以不变普见的版本印制，愿成为教证二法兴盛增长之因！ 《皈依六支释》的结尾记录。大译师达玛师利。
English
He showed it to the king and ministers, and dispelled their doubts. The third is: Dedicating the merit to all sentient beings. It means: Because it does not deviate from the conduct of a Mahayana Bodhisattva, the virtue created is dedicated to the benefit of others. The fourth is: The six branches of refuge are complete. It means: For the time being, it is complete in this way, which is an unspeakable meaning. Thus, the first treatise composed by Paṇḍita Vimala in Tibet is called "The Six Branches of Refuge." He explained the meaning of this treatise to the best of his ability, and when he taught it at the Dharma assembly, it was recorded in the memorandum. The author is Dharmaśrī. Auspicious! This passage is also excerpted from the collected works of the great translator Khenchen Dharmaśrī. Because the transmission of scriptures was not widespread in the middle period, later the wheel of teachings of the all-knowing Lord of Freedom, Glorious Senge, descended. It was printed in the unchanging and all-pervading version in Orgyen Mindroling, may it become the cause for the flourishing and growth of the doctrine of scripture and realization! Record of the conclusion of the explanation of the Six Branches of Refuge. Great Translator Dharmaśrī.