Chinese
皈依六支的礼敬处与皈依境之明示。吉祥狮子。 皈依六支的礼敬处与皈依境之明示。吉祥狮子。 皈依六支的礼敬处与皈依境之明示。诶玛吙！自处邬金清净刹土，五圆满智慧力显现所成，广大莲花之中央。 如意树五支具备，枝叶花果之美妙，成为广大虚空之庄严。 中央之枝干上，由狮子抬起的珍宝座上，各种莲花千瓣摇曳，于日月之上。 诸佛总集莲花生金刚，白色红色光芒闪耀，手持金刚颅器，三乘法相圆满，结跏趺坐。 其顶上虚空中，毗玛拉米扎，绿黄色，结跏趺坐，禅定印，持颅器，具足出家之相，戴班智达帽。 其顶上虚空中央，智经，白色红色，结跏趺坐，禅定印，上方经函，具足出家之相，戴班智达帽。 其顶上虚空之中，师利星哈，红褐色，身着嘿汝嘎装束，右手期克印指向虚空，左手持颅器。 其顶上清净虚空中，文殊友，红色明亮，身着嘿汝嘎装束，右手持手鼓，左手持颅器。 其顶上清澈虚空中，极喜金刚，白色明亮，结跏趺坐，金刚铃杵交叉，具足出家之相，以妙相庄严。 其顶上虚空中，金刚萨埵父母，白色美丽，结跏趺坐，持金刚铃杵交抱，以圆满报身之饰物庄严。 其顶上虚空中，普贤王如来父母，父身蓝色，母身深蓝灰，赤裸，禅定印，结跏趺坐交抱，妙相炽燃。 ༈ 彼等一切轮王上师之。 具足妙相之身之五光遍布虚空。 印度殊胜庄严一切班智达成就者与。 藏地新旧噶举传承上师众。 观想具足加持慈悲之威德。 ༈ 前方之枝干上，狮子座莲花月垫上，本师释迦狮子，金色，妙相好庄严炽燃。 周围十方四时之佛陀，如云聚般，清晰明亮，聚集安住。 右方之枝干上，莲花月垫上，八大近侍子等，安住于法之云海之中。
English
Refuge in the Six Limbs, the Object of Prostration and Clarification of the Refuge. Glorious Lion. Refuge in the Six Limbs, the Object of Prostration and Clarification of the Refuge. Glorious Lion. Refuge in the Six Limbs, the Object of Prostration and Clarification of the Refuge is present. Emaho! From the pure realm of Akanishta, the supreme field of one's own place, the five perfections, the manifestation of wisdom's power, in the center of the vast Ratna ground. The wish-fulfilling tree possesses five branches, the beauty of leaves, flowers, and fruits, becoming the adornment of the vast expanse of space. On the central branch, on a precious throne supported by lions, a thousand petals of various lotuses sway, above the sun and moon. The embodiment of all Sugatas, Lotus-Born Vajra, white and red radiance shining, holding vajra and skull cup, complete with the signs of the three vehicles, seated in vajra posture. Above him in the sky, Vimalamitra, greenish-yellow, seated in vajra posture, meditative equipoise, holding skull cup, complete with monastic robes, wearing a pandita hat. Above him in the center of the sky, Jnanasutra, white and red, seated in vajra posture, meditative equipoise, with a scripture above, complete with monastic robes, wearing a pandita hat. Above him in the sky, Shri Singha, reddish-brown, adorned with the attire of Heruka, right hand pointing the threatening mudra towards the sky, left hand holding skull cup. Above him in the pure sky, Manjushrimitra, red and bright, adorned with the attire of Heruka, right hand holding damaru, left hand holding skull cup. Above him in the clear sky, Garab Dorje, white and bright, seated in vajra posture, vajra and bell crossed, complete with monastic robes, adorned with auspicious marks. Above him in the sky, Vajrasattva father and mother, white and beautiful, seated in vajra posture, holding vajra and bell in union, adorned with the ornaments of complete enjoyment. Above him in the sky, Kuntuzangpo father, blue, and mother, supreme blue-grey, naked, meditative equipoise, seated in vajra posture in union, auspicious marks blazing. ༈ All those Chakravartin Lamas. The five lights of the body with auspicious marks pervade the sky. All the great Indian ornaments, the panditas and siddhas, and. The old and new Kagyu lineage lamas of Tibet. I contemplate them as possessing the splendor of blessings and compassion. ༈ On the branch in front, on a lion throne, lotus and moon cushion, the teacher Shakyamuni Lion, golden in color, auspicious marks and signs blazing. Surrounding him, the Buddhas of the ten directions and four times, as numerous as a gathering of clouds, clear, bright, and assembled. On the branch to the right, on a lotus and moon cushion, the eight great close sons and others, abiding in the clouds of Dharma.
Chinese
的菩萨。由所有菩萨圣众围绕，都以圆满受用之装饰庄严，以站立之姿安住。左侧树枝上，以八大声闻等声闻缘觉阿罗汉为主，周围是小乘学道的圣众，都拿着锡杖和钵，以出家人的装束庄严。后侧树枝上，是于莲花日月上证悟之化身，大母金黄色身，圆满受用之装束安住之身。左右上方，五光之网缭绕，虚空法界的自性，以经函之相宣说佛法之音声清晰显现。四方四隅一切处，皆是智慧所成金刚誓句者，充满如海护法，遣除成就菩提之障碍。所有皈依处，以慈悲心忆念我等众生，以慈悲面容垂视。观世音菩萨为了引导至菩提，安住为引导之大导师而修观。以父母怨敌二者为主，我等未成母有情如虚空般的一切众生，您知晓，以信心身语意恭敬顶礼，以猛烈之信仰敬礼皈依。此乃吉祥狮子所造。
English
Of the Bodhisattva. Surrounded by all the holy assembly of Bodhisattvas, all adorned with the ornaments of perfect enjoyment, and abiding in a standing posture. On the branch to the left, the great Shravakas, such as the eight supreme ones, and the Shravaka Pratyekabuddha Arhats are the main ones, surrounded by the holy assembly of Hinayana learners, all holding staffs and begging bowls, adorned with the attire of renunciates. On the branch behind, is the manifestation of realization on the lotus sun and moon, the Great Mother, golden in color, the body abiding in the complete attire of enjoyment. Above the right and left, a web of five lights swirls, the essence of the space of the Dharma realm, clearly manifesting the sound of the Dharma being proclaimed in the form of scriptures. In all four directions and intermediate directions, all are Vajra Samaya beings made of wisdom, filled like clouds with oceans of Dharma protectors, who dispel obstacles to the attainment of enlightenment. All the objects of refuge, with compassion, remember sentient beings such as myself, and turn their faces with great kindness. Avalokiteśvara, in order to lead to enlightenment, is meditated upon as abiding as the great guide of guidance. With parents and enemies as the main ones, all sentient beings equal to space, who have not been our mothers, may you know, with faith, body, speech, and mind, respectfully prostrate, and with intense devotion, pay homage and take refuge. This was composed by Palgyi Senge.