Chinese
皈依支分六法。大导师无垢友。 皈依支分六法。大导师无垢友。 名为皈依支分六法之文。 嗡 索斯地！此皈依支分六法有四义。第一、名称之义。印度语：ཥ་ཌཱ་དྒ་ཤ་ར་ཎཾ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。藏语：皈依支分六法。第二、译礼，向三宝敬礼。第三、正文之义有二：发誓造论，含摄略义；以及宣说正文实义。第一是：宣说皈依支分六法。第二有二：略示和广释。第一是：以何皈依、处所、时间、必要，利益、学处、所应取舍等，以根本总摄而宣说。第二是广释，次第为：于轮回中，因怖畏和忆念三宝功德而皈依。于所示三处所，从此处直至获得菩提。是为舍弃外道行。不生于三恶趣，成为上等戒律之所依。无有障碍，故少病长寿，罪障清净，是为积聚资粮之利益。各自之学处。三皈依最初之学处是：不依止夜叉，不顶礼。第二，对于一切有情，断除损害，应慈爱。第三，不与自他之境，具罪者为友。对于身像、断句，以及缝缀黄色布片者，以信心之门而观察。对于从口中所说的一切，不诽谤，顶戴受持。从清净与不清净之人中，应视为殊胜。共同之学处。纵舍身命，亦不舍弃三宝。此时无论发生何种违缘，亦不寻求其他救护。恒常忆念伟大之功德。以清净之食物而作供养。恒常应念诵之皈依文。是为六时恒常之劝勉。首先应知晓所应取舍。若生怖畏，是为劝勉。第四、结尾之义。于相续中虽有众多所知，然因国王大臣未生起信心，故我宣说了皈依之仪轨。善妙书写吧，童子！福德增长。
English
The Six Limbs of Taking Refuge. The Great Teacher Vimalamitra. The Six Limbs of Taking Refuge. The Great Teacher Vimalamitra. Ṣa Ḍā ṅga Śa Ra ṇa Mnā Ma Bi Ha Ra Ti Sma. Herein dwells the text called "The Six Limbs of Taking Refuge." Om Svasti! This Six Limbs of Taking Refuge has four meanings. First, the meaning of the title. In Sanskrit: Ṣaḍāṅgaśaraṇaṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). In Tibetan: The Six Limbs of Taking Refuge. Second, the translation's homage, I prostrate to the Three Jewels. Third, the meaning of the text has two parts: the vow to compose, including the condensed meaning; and the actual explanation of the text's meaning. The first is: Explaining the Six Limbs of Taking Refuge. The second has two parts: a brief indication and a detailed explanation. The first is: By what one takes refuge, the place, time, necessity, benefits, precepts, and what to adopt and abandon, are explained in summary at the root. The second is the detailed explanation, in order: In samsara, one takes refuge by remembering the fear and the qualities of the Three Jewels. In that place showing the three abodes, from here until enlightenment is attained. This is turning away from the practices of the tirthikas. One will not be born in the three lower realms, it becomes the basis for higher vows. Without obstacles, one will have few illnesses and a long life. Sins and obscurations will be purified, and it is the benefit of accumulating merit. Individual precepts. The first precept of the three refuges is: Do not rely on yakshas, do not prostrate to them. Second, for all sentient beings, abandon harm and be loving. Third, do not associate with those who are sinful in one's own or others' realms. Examine images, verses, and those wearing patched yellow robes with faith. Do not slander or reject anything spoken from the mouth, but accept it on the crown of your head. From pure and impure individuals, one should regard the holy ones as superior. Common precepts. Even for the sake of life, do not abandon the Three Jewels. Whatever adverse conditions may arise at this time, do not seek refuge in others. Always remember the qualities of greatness. Make offerings with pure food. The refuge formula should be recited regularly. This is a constant reminder at six times. One should first understand what to adopt and abandon. If fear arises, it is a reminder. Fourth, the meaning of the conclusion. Although there are many things to be known in the continuum, because the king and ministers did not develop faith, I have explained the ritual of taking refuge. Write it well, Kumara! May merit increase.
Chinese
回向。皈依支分六法。大导师无垢友所造完毕。此无译跋，然以观视阿底峡尊者的心要小法百数之列而视为定量。此版本为旧版珍贵版本，由堪布戒律究竟之手稿中我菩提海所得而录入。
English
Dedication. The Six Limbs of Taking Refuge. Composed by the great teacher Vimalamitra, it is complete. Although there is no colophon, it is regarded as authoritative because it is included in the hundred minor Dharma practices that are the heart essence of the venerable Atisha. This printed edition is a precious old copy that I, Jangchub Gyatso, found in the manuscript of Khenpo Tsultrim Tharphen and inserted.