English
Therefore, realizing that this is the activity of the Buddha. If one views it as the actions of sentient beings, one accumulates the karma of wrong views. Therefore, even if that person outwardly takes vows and commitments, and strives in view, meditation, recitation, and practice, etc., they will not be able to keep the vows and commitments, and signs of realization and deities, as well as signs of purification of obscurations, and austerities on the body and mind purified of negative karma, etc., will not arise. Such an emanation, for the benefit of beings, not only demonstrates virtuous deeds, but also tames beings by demonstrating what appears to be non-virtuous deeds. The previous Kagyu forefathers viewed such liberation with great joy, and followed their teachings with great reverence, even at the cost of their lives. In this way, it becomes the supreme practice of accumulating merit, and even without deliberately striving in view, meditation, recitation, and practice, etc., signs and indications of the purification of obscurations, as well as the appearance of the yidam deity, and realizations, etc., will arise spontaneously. Therefore, one should learn the path of liberation of those great Kagyu lineages. 90