English
; production, 178 Simultaneously, 26, 27, 31 7., 178 Sin, 246, 404, 409, 414, 422, 442, 508, 522 Sincerity, 469, 502, 505 ”., 510, 511, 513, 514; of mind, 505 sineho, 497 Sinful, 409 Sinner, 512 Sitarama, 82 2. Skanda, 107 Skanda-purana, 393 skandha, 58, 59, 286, 450 7. Skeleton, 288 Skill, 502, 505 n. Skin, 317, 324, 330, 348, 361, 367 Skull, 279, 352, 353 ”. Slander, 498 x. Sleep, 257, 261 Sleepiness, 373 Slim, 337 Slipperiness, 360, 365 Slippery, 361 Slow, 338 Smaller intestine, 336 Smaller self, 451 Smartness, 505 7. Smell, 194, 236, 330, 360, 367 Smoky, 160, 408 - Smooth, 337 7., 357 Smoothness, 328, 360 smyti, 54, 238, 239, 373, 514, 549 603 smrti-bhramsa, 417 smrti-Sastra, 438 smrti-vibhramsa, 416 Snake, 7, 37, 74 Snake-charms, 281 snava, 289, 346 Snayu, 257, 285 N., 312 N., 313 n., 318, 352 sneha, 328, 442, 497 snigdha, 357, 359 ., 361, 363 Social order, 509 Society, 509 Sockets, 286 n. Soft, 337 7., 361 Softness, 360 Solar, 145, 148; vibrations, 156, 157 SOMA, 303, 330, 333, 359, 428 soma-cakra, 356 _Sorcery, 301 Sorrow, 249, 295, 311, 416, 467, 504, 511-513, 530 Soul, 44, 178, 236, 248, 303, 306, 309, 311, 314, 343, 356, 357, 360, 367, 371, 372, 406, 530 Soul theory (Kumirila), criticized by Kamalasila, 179 ff. Soul theory (Nyaya), criticized by Kamalasila, 178, 179 Sound, 24, 60, 182, 355, 367, 382 7., 386 n., 387 Sound-cognition, 180 Sound-potential, 236 Sour, 331, 357 Sourasenoi, 543 Source, 358, 410 7. South India, 53 Space, 168, 194, 360, 369, 381 7. Space-determinations, 23 Space-locations, 29 spanda, 235 N., 244, 254, 263 spanda-sakti, 104, 257 spandaspandatmaka, 234 sparsa, 194, 236 Spatial, 16; difference, 370; extension, 25 Nn. Special capacity, 175 Special efficiency, 97 Special power, 40 Specific, 357, 374; agency, 359; caste- duty, 506, 507; duty, 505, 506, 514; ignorance, 77; nature, 358; par- ticulars, 148; peculiarities, 187; purpose, 359; qualities, 139, 189; relation, 31 Speculation, 373, 410 7. Speech, 241, 254, 333, 338, 469; organ, 34 Sphota-siddhi, 87 n. 604 Spider, 74, 178 Spider’s webs, 178 Spinal column, 287 7.,'352, 353 Spinal cord, 353, 355-357 Spine, 353 7. Spiral, 355 Spirit, 234, 282 Spiritual categories, 467 Spleen, 288, 348 Spring, 335, 37° Springs of action, 411, 413 sprha, 413 srotas, 291, 346-350, 352 Stabilized, 500 Stage, 236, 238 stana, 286 Star, 333 State, 236, 250; of deep sleep, 245 Statical, 234 Stcherbatsky, 58 7., 59 1., 61 n., 166 n. Steadiness, 328, 360, 419, 505, 510; of mind, 492 Steady, 491 Sternum, 286 n. sthairya, 419 Sthairya-vicadrana, 126 sthavirantra, 289 sthadlakas, 286 n. 3 sthalakarbudas, 286 n. 3 sthana-vijnapti, 23 sthandani, 336 sthapana, 452 sthapand, 379 sthira, 241, 359 7. Sthiramati, 19, 21, 22 7. sthira-pratyaya, 240 Sthira-siddhi-disana, 49 sthita-dhi, 440, 491 sthita-prajfia, 247, 491 sthitt, 18, 169, 177, 231 sthila, 337 n., 359 Nn. stimita-gambhira, 232 Stomach, 330, 331, 336, 362 Stone, 512 Stormy, 408 Straightness of conduct, 511 Strength, 327, 336 stri-karmani, 296 Student, 505 Studies in the Medicine of Ancient India, 279 n., 284 n., 286 n. Study, 505, 510, 514 Stuff, 10; of world-objects, 35 Suali, L., 398 2. Sub-conscious, 21, 33, 34; impressions, 33, 250 Subhesaja, 276 n. subhisaktama, 293 Index Subhiti Gautama, 316 Subject, 27, 29, 31, 35, 88 Subject-consciousness, 149, 211 Subjective, 22, 24, 180, 187, 204, 377, 508, 522; act, 197; character, 522; cognition, 19; conscience, 522; ego, 236; experiences, 102, 149; ideas, 21, 48; idealism, 48; ignorance, 77 ; illumination, 206; mental, 16; same- ness, 511; states, 149; thought, 236 Subjectively, 217, 233 Subjectivistic, 213 Subjectivity, 9 Subject-object awareness, 29, 33 Subject-object consciousness, 24 Subject-object knowledge, 250, 266 Subject-objectless, 235, 238, 271 Subject-object relation, 88, 105, 144, 146, 152, 153 Subodhint, 55, 73, 75 -, 115, 443 Subrahmanya, 81 Subrahmanya Agnicin Makhindra,82 7. Substance, 19, 47, 51, 117, 143, 158, 161, 162, 167, 172, 187, 188, 191, 193, 194, 203, 261, 358-360, 363, 369-371, 373 Substanceless, 16, 233 Substance-stuff, 12 Substantial, 337 7. Substantiality, 38, 48 Substantive, 187; basis, 23; reality, 20 Substitution-meditation, 449, 452,479, 488 Substratum, 19, 194, 195 Subtle, 332, 377; states, 245 Subtle body, 75, 245, 302, 306, 351 7.; in Samkhya-yoga, Vaisesika and Nyadya, 304-306; agreement of the Vedanta and Caraka, 312 Subtler, 368 Success, 512 Succession, 20, 156, 179 Successive processes, 374 Sudhindra Yati, 443 Suffering, 238, 247, 368, 373, 404, 479, 522 Sufficient cause, 18 Sugar-cane, 361 suhrt, 378 Suitability, 370 Suitable, 370 sukha, 22, 277, 370, 422 sukha-duhkhe yugapaj janyete, 91 sukham ayuh, 277 Sukhaprakaga Muni, 58, 86, 116, 148 2. sukha-riipa, 217 sukha-sanga, 462 Sumati, 172 Index Summer, 327, 335, 370 Sun, 330, 499, 525 Sundma (demon), 300 Suparna, 539 Superficial changes, 24 Super-imposed, 206 Super-imposition, 149, 209, 213 Superior, 178 Superiority, 370, 401 7. Super-person, 476, 529, 533 Super-personality, 478, 524, 525 Support, 143; of mayd, 45 Supposition, 18, 31 Supreme bliss, 453 Supreme essence, 16 sura, 11 Suranandi, 428 Surat, 164 Suresvaracarya, 1n., 17, 46, 48, 51, 52, 57; 78-80, 82-87, 98-102, 105, III, 112, 1477., 148 7., 192, 198, 216; karma and emancipation in, 99; karma and jnana, 100; nature of ajfiadna, 101, 102; nature of self and self-realization, 100, 101 Surgery, 276, 330 Suriya, 539 susiiksman, 342 : Susruta, 263, 273, 275-279, 284 7., 285 n., 286 n., 287 n., 302 1., 303 7., 304, 316,317, 329 N., 330-333, 334”., 342, 344 1., 348, 349, 350 7., 351, 352, 361 n., 362-365, 372, 389, 410, 423-426, 429, 433, 435; his de- scription of the apertures of the dhamanis, 350; his description of the function of the dhamanis, 350 ff.; on dhatu-mala, 331; his view re- garding the relation of dhamanis to cognition, 351 ff.; his view regard- ing sirads and dhamanis, 349; his view that the cognitive and cona- tive nerves are attached to the brain, 342; his view that sonita is a dosa, 329 Susruta-candrika, 425, 428 Susruta-samhita, 258 n., 273, 276 n., 277,279,313 N., 315 2., 318 n., 331 2., 335 N., 336 N., 342 1., 344 N., 349 N., 372 N., 377 N., 389 N., 390, 423-429 Susruta school, 289 Susruta-Sitra-sthana, 361 n. sustvah, 352 susumnd, 292, 353-355) 453, 454 susumnda nadi, 345 susupta, 241, 264 _susupta-sadrsa-sthiti, 264 susuptavat, 245 susupti, 232, 344 605 Sutala, 76 sitksma, 305, 332, 337, 359 siiksma-deha, 304 sitksma-Sarira, 75, 76 sitksmah-sirah, 346 Siryapandita, 443 Stisa, 290 Sisani, 290 7. 4 Siita-samhita, 251 Sitra-bhasya-vyakhyana, 82 n. Siltras, 38, 39, 41, 44 Siitra-sthdna, 329, 330, 366 siitradtman, 76, 215 svabhava, 4, 89, 372, 410 svabhavatisaya, 173 sva-dharma, 439, 502 svakarana-sattd-samavaya, 41 sva-laksana, 167 SUVA-MANA, 325 svapna, 264 svapna-jagara, 266 svapna-nara, 266 sva-prakdasa, 69, 148, 197 sva-prakasata, 108 sva-prakGsa cit, 109 Svar (world), 76 svariipa-bheda, 129 Svariipa-nirnaya-tika, 193 sva-samjna, 389 sva-samvedana-matrakam, 235 sva-samvin-nairapeksena sphuranam, 197 svastyayana, 278, 281 svasyapt svena vedyatvapatat, 151 svatah-pramanya, 214 sva-visaya-jnadna-jananam, 32 sva-vyaghata, 123 svayambhi-linga, 355 svayam-prakdsa, 149 Svayamprakasa, 56, 82, 192 Svayamprakasa Yati, 79 Svayamprakaga Yogindra, 57 n. Svayamprakasananda, 56 svabhavikah sambandhah, 141 svabhinna- karya-janakatvam upada- natvam, 45 svadhisthana-cakra, 355 svadu, 358 : Svamidasa, 428 Svamikuméara, 431 Svamindraptrna, 52 7. Svuanubhiti-prakdsa, 55 svartha, 412 Svdatma-yoga-pradipa, 57 n. svavidyayd, 84 Sweet, 242, 309, 325, 327, 337 ”., 347, 357-359, 362, 365 7., 366 Sweetness, 361 606 Syllogism, 119-122, 373 Symbolic sacrifice, 544 Symbolic syllables, 499 Symbols, 337 Sympathy, 247, 511 Symptoms, 293, 295, 320, 329 ”., 336, 337, 348 n. Syncretistic, 54; works, 55 Synonymous, 348 Syrup, 358 System, 375, 525 Systematic study, 1 Systematized, 500 Sabara, 87, 171 Sabda, 346, 376, 381 1., 383 Sabda-brahma, 354 n. Sabda-nirnaya, 103 n. Sabda-nyayartha, 392 Sabdatva, 374. Sabdartha, 187 Saitya, 362 n. aiva, 54, 218, 219, 443; authorities, 263; commentary, 218; philosophy, 272 Saiva-bhasya, 218, 220 Saiva-kalpa-druma, 220 aivism, 49 Sakadhiimaje (demon), 300 Saktayah, 243 Sakti, 8, 10, 22, 40, 44, 104, 175, 215, 218, 362, 363 Saktimat, 44 Saluna, 297 Salya, 276, 390, 424 Salya-tantram, 330 n., 425 Sama, 444, 495, 505 Nn. Sambika, 506, 507 Sankara, 2, 5-9, II, 21, 25, 27-30, 35, 37-39, 41-44, 46, 48, 51, 77-79; 81, 85-87, 89, 92, 99, 100, 102, 105, 108, ELE, 1I2, TIO; F243, D5 leek 7h 189, 191, 196, 218-221, 228, 231, 246, 250, 260-262, 267, 268, 270, 272, 288 n., 311, 344, 346, 437, 438, 442, 443, 446, 448, 449, 452, 453, 456-458, 474, 478, 495, 499, 504, 507, 533, 549; and some Buddhists differ regarding the ontology of illusion, 5; attempts to prove that his philosophy was realistic, 2; bhe- dabheda interpretation prior to, 43; contradicts his own view on ideal- ism, 28 did not elaborate the exact nature of the causality of avidya or of Brahman, 11; emphasizes that waking experience is as false as dream experience in Gaudapada’s commentary, 28, 29; his assertion index that the world-appearance is mere illusion is dogmatic, as also the doctrine that the self is the only ground on which all illusions are imposed, 8; his commentary cannot satisfactorily convince that the sitras professed unqualified monism, 42; his criticism of the atomic theo