Chinese
凭借着，所有意义名称的述说都不存在，吠陀的言说也不会存在，声闻、独觉、佛陀的，学处等也都会不存在。如同世间有情众生，蕴、界和处，以及其他宗派虽然存在，自己却并不知晓一样。同样，文字的运用方式，即使存在于言说者心中，却因不了解其自身规律，又怎能了解其在意义上的运用呢？因此，言说的殊胜者们，愿你们都能领悟这所有的随说！名为《示教正理入论》的论典，是阿努论师所著。语法根本八品中，普贤语法第二品之第六节。名为《示教正理入论》。阿努论师。
English
Depending on that, all expressions of meaning and names would not exist. The speech of the Vedas would also not exist. The trainings of the Shravakas, Pratyekabuddhas, and Buddhas would also cease to exist. Just as sentient beings in the world, although the aggregates, elements, and sense bases, as well as other philosophical schools, exist, they do not know them themselves. Similarly, the ways of using letters, even if they reside in those who speak, because they do not know their own nature, how could they know their application to meaning? Therefore, excellent speakers, may you all realize all these subsequent statements! This treatise called "Introduction to the System of Signs," was composed by Master Anu. From the eight chapters of the root of grammar, the sixth section, which is the second chapter of the Samantabhadra Grammar. Called "Introduction to the System of Signs." Master Anu.