Chinese
礼敬之后即开始，所有听闻皆以恭敬心。 如炼烧切割打磨之黄金，比丘们或智者们， 彻底观察后接受我的教言，非因恭敬之故。 因此应努力，屡屡供养上师， 因心已稳固之故，完全请问所显示的近义。 何时心无心，从一切分别中显现， 彼时心去往何处，以及住于何处，将不会被见到。 从完全了知心，也能了知有情众生。 因此应努力，习惯各种各样的心。 心去往何处，应知晓将彼等置于何处。 于何处动摇和行持，一切皆是它的自性。 此乃具有习气， 由习气引导和携带，以阻断心的行进， 从习气中牵引和转移。以何者，人们的 心将变为真实的结合，如具有各种形状的珍宝， 将变为那个自性。 以此著作所造之福德，我所产生的善， 愿一切世间众生，趋入于佛陀的智慧。 名为《智慧精要总集》。大导师圣天所著圆满。 印度堪布克里希纳巴（梵文天城体：कrisnapa，梵文罗马拟音：kṛṣṇapa，汉语字面意思：黑天）与译师比丘法智翻译、校订并确定。 名为《智慧精要总集》。圣天。
English
Having paid homage, I begin. Listen to everything with reverence. Like gold that has been burned, cut, and polished, monks or wise people, Having thoroughly examined, accept my teachings, not for the sake of reverence. Therefore, one should strive to repeatedly offer to the Guru, Because the mind has become stable, completely inquire about the proximate meaning that is shown. When the mind is without mind, manifesting from all discriminations, At that time, where the mind has gone, and where it abides, will not be seen. From completely knowing the mind, one can also know sentient beings. Therefore, one should strive to familiarize oneself with various kinds of minds. Wherever the mind goes, one should know to place them there. Wherever it moves and acts, everything is its own nature. This is with habitual tendencies, Guided and carried by habitual tendencies, by blocking the mind's progression, Drawing and transferring from habitual tendencies. By what, people's minds will become a true union, like a jewel with various shapes, It will become that nature. By whatever merit is created by this work, the goodness I have generated, May all beings in the world turn towards the wisdom of the Buddha. Named "The Essence of Wisdom, A Compendium." Completed by the great teacher Aryadeva. Translated, revised, and finalized by the Indian Khenpo Kṛṣṇapa (梵文天城体：कrisnapa，梵文罗马拟音：kṛṣṇapa，汉语字面意思：黑天) and the translator Bhikshu Dharmamati. Named "The Essence of Wisdom, A Compendium." Aryadeva.