English
Dependent and its cause, The object-possessor completely destroys them. The other nine opposing aspects Are related to the path of meditation. The omniscient one, just as it is in reality, The three obscurations of the three types, The peaceful path, suchness, and so on, Having, not having, and being equal, Unequal suffering and so on, The nature of all afflictions, Non-duality and complete bewilderment, Conceptual thought is established as the last. When these epidemics are exhausted, Like breath ceasing after a long time, All the qualities of accomplishing happiness That go in all ways, Like rivers to a great ocean, By concealing with the supreme fruit, To that great-hearted bodhisattva, In all ways, one relies. The hearers of the three thousand worlds, And the perfection of the realization of the solitary rhino, And the faultless adornment of the bodhisattva, Having made the virtue of arrangement an example, By the very many merits, Without interval, it is the state of Buddhahood, The samadhi without interruption, That is the nature of all-knowing. The object of this is non-existent, It is established that the possessor is mindfulness. To this aspect of peacefulness, The excellent speakers argue in succession. The object is reasonable and its, Essence is held as the self-nature, And the wisdom of all-knowing, The ultimate meaning and the conventional, The union and the three jewels, The realization of the capable one with means, The reversed and the one with the path, The antidotes, the opposing aspects, The characteristics and the meditation, The speakers have wrong thoughts. The all-knowing nature is dependent, It is established as sixteen aspects. The concise meaning of the Ornament for Clear Realization, a treatise on the instructions of the Perfection of Wisdom, the fifth chapter is complete.