Chinese
诸法实性尊贵之圣母，舍弃五蕴五智之体性，圆满五智舍弃诸烦恼，顶礼吉祥威严之大者。十六妙龄姣好之面容，如圆满之月光芒四射，于众生之相续中，增进智慧光辉与聪慧，顶礼幻化之女您。玛玛格（藏文：མཱ་མ་ཀཱི་，梵文天城体：मामाकी，梵文罗马拟音：Māmakī，汉语字面意思：玛玛格）与圣救度佛母白衣观音，天神龙族及夜叉等，以伟大之殊胜者赞颂您，顶礼与吽（藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字结合者。于三处安置彼之自性，能力之神变广大无边，具备四种事业之能力，顶礼增长善法者。如太阳之轮升起般，黑暗自然得以清净，修持您能净除诸业障，顶礼无量事业之主母。您之身形多样本质如水晶，身色手印并非唯一，随顺所化现不同形象，顶礼胜义诸佛之母。未离俗谛天女之身相，身色蓝绿具足九种舞姿，以乐空无分别而傲然，顶礼遮止轮回战场者。于我执实有之执着心，挥舞离戏智慧之宝剑，斩杀能取所取之迷乱勇士，顶礼圆满二资粮之发髻。绀青柳叶盘绕之中央，从圆满正觉无量光佛，慈悲之光芒普照十方。何人以鲜花鬘之赞颂，读诵或以音声歌咏者，彼将获得无量之福德，一切强大罪障皆得清净。任何平凡之众生，念诵此赞颂即成善行，如恒河沙数之诸佛，皆会加持于彼等。何人于心中忆持此赞颂，彼等所有违犯之律仪，粗罪及根本堕罪之垢染，皆得清净并获得成就。念诵此赞颂能开启智慧之莲花，摧毁恶劣论敌之论理，于明处生起广大之智慧，如上弦之月般增长。噫玛！此赞颂之王，仅一次忆念于心间，便能往生清净极乐刹土。
English
Obeisance to you, noble mother, the very nature of all phenomena, Possessing the five aggregates and the nature of the five wisdoms, Perfecting the five wisdoms and abandoning all afflictions, I prostrate to the great one with auspicious glory. Your beautiful face, like the full moon of sixteen years, With its light, increases wisdom, splendor, and intelligence in the minds of all beings, I prostrate to you, the illusory woman. Māmakī and the white-clad Tārā, Praised by gods, nāgas, and yakṣas, And by the greatest of the great, I prostrate to you, who are united with Hūṃ. By placing that very essence in the three places, The magical power of your abilities expands to the limit, Possessing the skill of the four activities, I prostrate to you, who increase virtue. Just as the orb of the sun rises, And darkness is purified in its own place, Meditating on you purifies obscurations, I prostrate to you, the mistress of many activities. Your body is diverse, its essence like crystal, Your body color and hand implements are not fixed, Appearing differently according to what is near, I prostrate to you, the mother of the ultimate victorious ones. Not moving from the conventional form of a goddess, Your body color is blue-green, with nine graceful dances, Exuding bliss, clarity, and non-conceptuality, I prostrate to you, who reverse the battle of saṃsāra. In the heart of clinging to self and things as real, Wielding the sword of wisdom free from elaboration, You slay the heroes of grasping and fixation, I prostrate to you, whose hair is the perfection of the two accumulations. In the center of the dark blue, swirling locks, From the perfect Buddha Amitābha, Rays of compassion radiate in the ten directions. Whoever reads or recites with melody This praise of a garland of flowers, Will obtain immeasurable merit, And all powerful sins and obscurations will be purified. Whoever, as an ordinary person, Recites this will become virtuous, And will be blessed by as many Buddhas as there are grains of sand in the Ganges River. Whoever holds this praise in their mind, Will have all faults of discipline, vows, and samayas, Gross transgressions, root downfalls, and stains, Purified, and will attain siddhis. Reciting this opens the lotus of the mind, Overpowers the logic of evil opponents, Great wisdom in the fields of knowledge Will increase like the waxing moon. Ema! This king of praises, Just by remembering it once in the mind, One will be born in the pure land of Sukhāvatī.
Chinese
耶。毫無疑惑定能轉生。 於眾生之勝怙主聖母， 我以花鬘讚頌之， 此善如同舟船， 將從三有輪迴之海中度脫。 此花鬘讚頌， 乃具足聖母五百眷屬之，一切智之重擔的諸多功德。 學師旃陀羅果彌所作之讚頌圓滿。 聖母度母讚 花鬘，旃陀羅果彌。
English
Ye. Without doubt, one will surely be reborn. To the supreme protector of beings, the noble mother, I praise with a garland of flowers, This virtue, like a boat, Will liberate from the ocean of the three realms of samsara. This praise of the garland of flowers, Is endowed with many qualities of the noble mother's five hundred retinue, the burden of omniscience. The praise composed by the teacher Chandragomin is complete. Praise to the Holy Mother Tara, called Garland of Flowers, by Chandragomin.