Chinese
金刚莲花平等入，为降乐故而勤奋。 于俱生喜之自性中，修习彼之随后行。 智慧脐下莲花中，八瓣红色之彼莲， 于其莲心安住红色吽（藏文：ཧཱུཾ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 于彼之上安住者，莲茎之形相者是， 从顶轮甘露中生出，白色纹路令其明。 智慧增长近处住，此乃轮回涅槃之， 有形阎罗摧毁者，了悟为息灭分别念， 以咒语从各方面加持。嗡 达玛达图 梭巴瓦 阿玛 扩航（藏文：ཨོཾ་དྷརྨྨ་དྷཱ་ཏུ་སྭ་བྷཱ་བ་ཨཱཏྨ་ཀོ྅ཧཾ།，梵文天城体：，梵文罗马拟音：oṃ dharmadhātu svabhāva ātmako'haṃ，汉语字面意思：嗡，法界，自性，我）。 此乃随后瑜伽也。 随后瑜伽。
English
By the equal entry of Vajra and Lotus, One strives for the sake of bestowing bliss. In the nature of co-emergent joy, One should meditate on its subsequent practice. In the lotus below the navel of wisdom, In the center of that red eight-petaled lotus, A red Hūṃ (ཧཱུཾ།, huṃ) syllable dwells. Above that dwells, The form of a lotus stalk, Emanating from the nectar of the crown, Make the white lines clear. That which dwells near, increasing wisdom, This is the destroyer of Yama, Of forms in samsara and nirvana. Having realized this, in order to pacify discursive thoughts, Bless it completely with mantra. Oṃ dharmadhātu svabhāva ātmako'haṃ (ཨོཾ་དྷརྨྨ་དྷཱ་ཏུ་སྭ་བྷཱ་བ་ཨཱཏྨ་ཀོ྅ཧཾ།, oṃ dharmadhātu svabhāva ātmako'haṃ). This is the subsequent yoga. Subsequent yoga.