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DTG038 0039.Praise to the six types of individuals who practice and accept this tantra..g2.0f

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English

Therefore, after sealing, those who examine as if they were enlightenment, I constantly prostrate! Thus it is said. Any yogi, with peaceful actions and so on, extensively develops, as well as increasing, subduing, wrathful, subtle limbs, etc., as if they came from this tantra, after carefully observing and examining, generating faith and thinking of benefiting oneself and others, blessing body, speech, and mind, the initiation and protection rituals, with the method arising from the mantra, how it arises, just like that benefiting oneself and others, extensively developing the tantra, or, secondly, the method of such rituals, constantly extensively developing in one's own continuum, also examining and scrutinizing as if it were the Vajra of Bodhicitta, prostrating to it, as taught. Now, in order to show the praise of the sixth and last second, whoever constantly looks, and recognizes and remembers, and even just hearing the name of the lord practitioner, completely remembers, and even just reads a small part, those who examine as if they were the Vajra of Bodhi, I constantly prostrate! Thus it is said. Any yogi, who looks at this tantra with his eyes, and touches the scripture with his hands, and the lord who proclaims the tantra, the Vajra of Bodhicitta or the mandala, and the lord of the practice method, the name of the yogi practitioner, just hearing, even after hearing, constantly at all times without forgetting, remembers, or, secondly, from the mouth of the lord practitioner, just hearing the name of this tantra or the deity one wants to practice, or even after hearing, remembers, and even if one cannot completely read the meaning of this tantra, even if one only reads a small part, for that one also examines and scrutinizes as if it were the Vajra of Bodhicitta, constantly prostrating to them! Thus it is taught. Now, in order to show the merits of such praise, with these four verses of praise, by praising all the guides, the Bodhisattva Mahasattva, those protectors are delighted! Thus it is said. Such words of praise are the pacification of the faults and errors of adverse consequences, with this, from samsara and the lower realms, guiding all beings, the tantra speaker

Tibetan

འི་སྟོན་པ་དང༌། དེའི་ཡུལ་གྱི་ལུས་ཀྱི་སྤྱོད་ཡུལ་དབང་པོ་དང་རྣམ་པར་ཤེས་པ་དང་ཡུལ་ལ་སོགས་པའི་དཀྱིལ་འཁོར་གསུམ་གྱི་ལྷར་སྣང་བའི་སངས་རྒྱས་དང་བྱང་ཆུབ་སེམས་དཔའ་ལ་སོགས་པ་དང༌། རྒྱུད་སྒྲུབ་ཅིང་དང་དུ་ལན་པའི་གང་ཟག་སྒྲུབ་པ་པོ་རྣམས་ལ་བསྟོད་པ་དེས་ནི་རྒྱུ་ཕ་རོལ་ཏུ་ཕྱིན་པ་ལས་འབྲས་བུ་ཡེ་ཤེས་ལས་སྐྱེས་པ་དང༌། གསང་བ་ཆེན་པོའི་ལས་སྐྱེས་པའི་བྱང་ཆུབ་སེམས་དཔའ་སེམས་དཔའ་ཆེན་པོ་རྣམས་དང་མགོན་པོ་བསྟོད་པའི་ གནས་སུ་གྱུར་པ་དེ་དག་མཉེས་ཤིང་དགྱེས་ཏེ་ཡི་རང་ལ་འཁོར་དུ་འཁོར་བའི་བྱང་ཆུབ་སེམས་དཔའ་སེམས་དཔའ་ཆེན་པོ་སངས་རྒྱས་ཇི་སྙེད་པ་ཐམས་ཅད་ནི་རྗེས་སུ་ཡི་རང་བར་གྱུར་ཏོ། ། རྒྱུད་འདི་སྒྲུབ་ཅིང་དང་དུ་ལེན་པའི་གང་ཟག་རྣམ་པ་དྲུག་ལ་བསྟོད་པ།

Chinese

对导师,以及其国土的身体的行境、感官和意识,以及境等三轮坛城中显现为天尊的佛和菩萨等,以及修持并接受续部的补特伽罗修行者们作赞颂,由此,从因波罗蜜多产生果位智慧,以及从大秘密事业所生的菩萨摩诃萨们,以及成为怙主赞颂之境的那些,令其欢喜悦意,对随喜成为眷属的菩萨摩诃萨,所有如来都随喜了。 对修持并接受此续部的六种补特伽罗作赞颂。

English

Praise to the teacher, and to the Buddhas and Bodhisattvas who appear as deities in the three mandalas of the realm of his land, the objects of the body, the senses and consciousness, and the objects, etc., and to the practitioners who practice and accept the tantra, thereby, from the cause of the Paramitas, the fruit of wisdom is born, and the Bodhisattva Mahasattvas born from the great secret activity, and those who have become the object of praise of the protector, are pleased and delighted, and all the Buddhas, the Bodhisattva Mahasattvas who are the retinue of rejoicing, rejoice accordingly. Praise to the six types of individuals who practice and accept this tantra.

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