Chinese
讲述坛城的真实性之后，第二，自我的真实性是主尊的禅定。 ༄། །诺。第三，本尊的真实性是眷属的禅定。咒语的真实性是手印、姿势和咒语的念诵。这样一来，真实性有四种。坛城的结尾是，超越了四门、四隅以及马厩等所有地域的组成部分，这指的是有分别念和无分别念的舍弃，超越了言语、阴道和明点，这就是无为的坛城，它是最殊胜的。其中，身体的坛城是有为和无为。身体的分别念，如善、不善、幻化般地行持，所有能依和所依的坛城完全清净，如同虚空中的彩虹，这就是自我加持的坛城。第二，坛城巴嘎是轮回的执着和涅槃的无执着平等，如同红莲花倾覆的水，以自己心性的安乐来倾覆，是安乐空性的殊胜坛城。第三，法轮是超越欲界二十处、色界十七处、无色界四生处的坛城。三种名称很容易理解。第五十三品的注释完毕。 第五十三品，讲述坛城修法的章节的注释。
English
After explaining the reality of the mandala, secondly, the reality of the self is the samadhi of the main deity. ༄། །No. Thirdly, the reality of the deity is the samadhi of the retinue. The reality of the mantra is the mudras, postures, and recitation of the mantra. Thus, there are four realities. The conclusion of the mandala is that it transcends all the components of the realm such as the four doors, four corners, and horse stables, which refers to the abandonment of conceptual and non-conceptual thoughts, transcending speech, the vulva, and bindu, which is the unconditioned mandala, it is the most supreme. Among them, the mandala of the body is conditioned and unconditioned. The conceptual thoughts of the body, such as acting like good, bad, and illusion, all the mandalas of the support and the supported are completely pure, like a rainbow in the sky, this is the self-blessing mandala. Secondly, the mandala Bhaga is the attachment of samsara and the non-attachment of nirvana are equal, like water overturning a red lotus, overturning with the bliss of one's own mind nature, it is the supreme mandala of bliss and emptiness. Thirdly, the Dharma wheel is the mandala that transcends the twenty abodes of the desire realm, the seventeen abodes of the form realm, and the four births of the formless realm. The three names are easy to understand. Commentary on the fifty-third chapter is completed. Fifty-third chapter, commentary on the chapter showing the meditation of the mandala.