English
The so-called "ra" means that although the types of dakinis are immeasurable here, they are also summarized into the types of body, speech, mind, merit, action, wisdom, and great bliss. It is said to be the empowerment of heroes, etc. It means that from the part of the hero's skillful appearance and the part of the free wisdom of emptiness, it grows into the great bliss of non-duality wisdom. In this regard, it should be known that there are seven mudras. The skull cup is for tasting the nectar of bliss, (Tibetan: པདྨ་བྷཾ་ཛ，Devanagari: पद्म भं ज，Romanized Sanskrit: padma bham ja，Literal meaning: lotus, bham, ja). The axe is to cut off the growing trees, so as to eradicate ignorance and so on. The four fangs are to devour the discriminating thoughts as food, thereby destroying the four maras. The sword is a symbol of cutting off all that should be cut off and bestowing great accomplishment. The all-frightening is a short spear, which pierces the aspect of evil views with reason. The vajra is the wisdom that cannot be penetrated by discriminating thoughts. The self-arisen conch shell is pure in itself, it is the sound of proclaiming the Dharma, and it pervades the ten directions. The collection of all families is said to be the secret of the auspicious Vajrayogini being blessed by the great seal, which is to reveal the meaning of gathering the essence. Now, revealing the title of the chapter, the auspicious wheel violently turning is the words and meanings of the collected tantras, and the complete transformation of the yogini's image is mundane and supramundane. The implements are the differences of each family. Revealing the mudra is the secret of blessing the body, speech, and mind with the four mudras.