English
It seems like a child has completed the task. The Dharmakaya, free from elaborations and equal to space, is born from the father. From the pure light, the face of the Sambhogakaya is also seen. The five afflictions are purified, arising as the five wisdoms. The uncontaminated bliss cannot be contained by the sky. Manifesting birth as the Nirmanakaya, one becomes manifestly enlightened. With the two, skillful means and wisdom, and body, speech, and mind. Having traversed the ten bhumis, through the secret gate. One comes and accomplishes the benefit of beings. Even if one knows the Kalachakra, if one does not possess this instruction. Labor is meaningless, and the fruit of Buddhahood will not arise. Even if the external calculations are clear, the meaning of the essence is not clear. Therefore, it is written for the benefit of all fortunate beings. The method of cultivating the five eyes from the first chapter of the profound instructions of the Kalachakra, composed by the teacher Kalachakrapada, is completed. Kalachakrapada heard from the Lord of the Three Families, including the Great Compassionate One. He heard it from the wisdom dakini Suryadharma (梵文天城体：सूरियाधर्मा，梵文罗马拟音：sūriyadharmā，Literal meaning: Sun Dharma). He heard it from Ratnashribhadra (梵文天城体：रत्नश्रीभद्र，梵文罗马拟音：ratnaśrībhadra，Literal meaning: Jewel Auspicious). He heard it from Shakya Shribhadra (梵文天城体：शाक्यश्रीभद्र，梵文罗马拟音：śākyaśrībhadra，Literal meaning: Shakya Auspicious). It was translated by the Pandit Mahavibhutichandra of Jagaddala (present-day Dhaka, Bangladesh) in eastern India, transforming it into his own voice. Cultivating the Wisdom Eye. Composed by Kalachakrapada.