English
At the door of Yang, the unpleasant embodied mother dwells. In the union of the two delights, the burnt corpse is not taken out from the outside. After taking it out, the fierce embodied mother dwells in the realm of the powerful one. In the union of stirring and stirring, likewise, there is the charnel ground mother in the fire. For the Rakshasi, it is Caṇḍāli (Tibetan: ཙཎྜལཱི།, Sanskrit Devanagari: चण्डालि, Sanskrit Romanization: Caṇḍāli, literal Chinese meaning: Caṇḍāli). At the boundary of the wind, it is the low-caste mother. In order to cut off false discriminations, it is said that the white mother's right hand holds a hooked knife. The left hand is considered to be Rahu, which destroys the karmic imprints of samsara. The right hand of the thief mother is a hand drum that establishes the nature of skillful means and wisdom, and the left is a pig, the nature of ignorance. The right hand of the zombie mother is a frog, the nature of emptiness, and the left is a lotus vessel, the nature of compassion. The right hand of Ghasmārī is a snake transformed from the nature of anger, and the left is a vessel of yoga, the very nature of skillful means and wisdom. The right hand of the corpse-burning mother is said to be a lion, completely, because it tears the elephant's trunk of the entire host of demons. The left hand is an axe because it cuts off all dualistic discriminations. The right hand of the stinking charnel ground mother is a bhikshu, the very nature of the five aspects, and the left is said to be a staff because it contemplates non-dual wisdom. The right hand of Caṇḍāli (Tibetan: ཙཎྜལཱི།, Sanskrit Devanagari: चण्डालि, Sanskrit Romanization: Caṇḍāli, literal Chinese meaning: Caṇḍāli) is a wheel because it cuts off wrong views, and a plow because it dispels ignorance. The right hand of the low-caste mother is a vajra because it realizes wisdom in an indistinguishable aspect, and the left is said to be a threatening mudra because it threatens all evils. All the goddesses have three eyes, two hands, and dwell in a half-lotus posture, with their hair standing on end, adorned with mudras, making them beautiful. In what order, the body colors of the white mother and others are black, like arsenic, like molten gold, red, Indra-blue, crystal, blue, and mixed colors. Their seats are Brahma, Indra, near Indra, the fierce one, Yama, Yaksha, Truthless, and Wind. In order to see the three times of past, future, and present, they have three eyes.
Tibetan
འོ། །གཟུགས་མེད་ པ་གཉིས་སྦྱར་བའི་ཕྱིར་རྣལ་འབྱོར་མ་རྣམས་ལ་ཕྱག་གཉིས་གཉིས་སོ། །གཟུགས་མེད་པ་གཉིས་གང་ཡིན་ཞེ་ན། ནམ་མཁའ་དང་རྣམ་པར་ཤེས་པ་སྟེ། དེ་དག་ནི་ཕྱག་གཉིས་སོ། །འདོད་ཆགས་དང༌། ཞེ་སྡང་དང༌། གཏི་མུག་དང༌། ཕྲ་མ་དང༌། ཚིག་རྩུབ་པ་དང༌། ཕྲག་དོག་དང༌། སེར་སྣ་དང༌། ངར་འཛིན་པ་ནི་ཚངས་པ་ལ་སོགས་པའི་གདན་རྣམས་སོ། །ཕྱག་རྒྱ་ལྔ་ནི་ལྟ་བ་ལྔ་སྟེ། འཇིག་ཚོགས་ལ་ལྟ་བ་དང༌། ལོག་པའི་ལྟ་བ་དང༌། མཐར་འཛིན་པར་ལྟ་བ་དང༌། ལྟ་བ་མཆོག་ཏུ་འཛིན་པ་དང༌། ཚུལ་ཁྲིམས་དང་བརྟུལ་ཞུགས་མཆོག་ཏུ་འཛིན་པའི་ལྟ་བ་སྟེ། ཕྱག་རྒྱ་ལྔར་འགྱུར་རོ། །གདུག་པའི་སེམས་ཉམས་པར་བྱེད་པའི་ཕྱིར་འཇིགས་སུ་རུང་བ་དང་སྐྲ་གྱེན་དུ་གྱུར་པའོ། །རྣལ་འབྱོར་མ་འདི་རྣམས་ཀྱིས་ཡོངས་སུ་བསྐོར་བའི་བཅོམ་ལྡན་འདས་བསྒོམ་པར་བྱ་ཞེས་བྱ་བའོ། །དཀྱིལ་འཁོར་གྱི་འཁོར་ལོ་རྣལ་འབྱོར་མ་རྣམས་ཡོངས་སུ་རྫོགས་པའི་དུམ་བུ་སྟེ་བརྒྱད་པའོ།། །། བརྒྱད་པ། དཀྱིལ་འཁོར་གྱི་འཁོར་ལོ་ལ་རྣལ་འབྱོར་མ་རྣམས་ཡོངས་སུ་རྫོགས་པའི་དུམ་བུ།
Chinese
哦！因为结合了两个无色，所以瑜伽母们有两两只手。两个无色是什么呢？是虚空和识，这些是两只手。贪欲、嗔恨、愚痴、谄媚、粗暴语、嫉妒、吝啬、我执，是梵天等的坐垫。五手印是五种见：坏聚见、邪见、边见、见取见、戒禁取见，变成五手印。为了使恶毒的心衰败，所以令人恐惧且头发竖立。应当观想被这些瑜伽母们完全围绕的薄伽梵，如是说。曼荼罗轮是瑜伽母们完全圆满的部分，即第八品。 第八品。曼荼罗轮上瑜伽母们完全圆满的部分。
English
O! Because of combining the two formless ones, the yoginis have two hands each. What are the two formless ones? They are space and consciousness, these are the two hands. Desire, hatred, ignorance, flattery, harsh speech, jealousy, stinginess, and self-grasping are the seats of Brahma and others. The five mudras are the five views: the view of the aggregates, the wrong view, the extreme view, the view of holding views as supreme, and the view of holding moral discipline and asceticism as supreme, becoming the five mudras. In order to weaken the malicious mind, it is terrifying and the hair stands on end. One should meditate on the Bhagavan who is completely surrounded by these yoginis, so it is said. The mandala wheel is the complete part of the yoginis, which is the eighth chapter. Eighth chapter. The complete part of the yoginis on the mandala wheel.