English
Having offered with excellent offerings, one should praise: Wondrous! Wondrous! Lord Bhagavan! Possessing the nature of great peace and bliss, Becoming the supreme transformation of Vajrayogini, With the Great Seal and non-duality, Vajrayogini born from me. Such as you, the supreme of true meaning, I also, by the grace of the Lord, From the mire of suffering in samsara, Savior, please protect me! Thus supplicate. Then, the Vajra Acharya, Having the wisdom mother's lips nibbled by teeth, Holding both breasts with his hands, Touching with his hand inside the lotus, Placing both legs above the shoulders, Practicing desire to the utmost, and increasing bliss. Until bliss has not increased, one should practice with the bliss of Samantabhadra. Having realized the nature of that very reality, At the time of the arising of bliss, After praising with "Wondrous Bhagavan" and so forth, Manifesting the yoga of the deity, Binding the faces of the wisdom mother and the disciple, Anointing with the semen of all the Tathagatas. Increasing like the moon, entering the Vajra Jewel through the union of Samantabhadra, Having been held by the old man and the nameless one, placing it in the disciple's mouth. Then, one should say thus: As the Tathagatas, Perfecting all bliss, To the Bodhisattva together with his son, Bestow empowerment for the sake of the sacred meaning. Likewise, the secret empowerment that I bestow, Hold well as it is empowered. Then, the disciple, having examined well, Having obtained, should recite "Aho Sukham, Aho Sukham." Then, one should obtain through the path of the tongue, as it is, without reversing. The consort also remains naked, Bestowing the disciple born from the Vajra and Lotus, with the order of bestowing Samantabhadra. By this, the faults of speech are purified, and the secret empowerment is obtained, It is the nature of the Enjoyment Body, The order of the Secret Empowerment. The Order of the Secret Empowerment.