Chinese
在巴度画乌龟，同样蛇在北方。通过区分女神的颜色，八种法器非常著名。旗帜、胜幢、伞等，进行上方装饰和下方装饰。陈设广大的供品朵玛，如燃眼等之前一样。进行金刚萨埵的念诵，伸直右脚，双手以喜金刚瑜伽，上师引入坛城。身体沐浴洁净，声音气味芬芳，用各种装饰品装饰。以吽吽的声音生起我慢，以嘿嘿的声音使之恐惧。这样坛城绕三圈，消除不净不全的过失。之后上师以自生本尊的，结合会供主尊的自性，将坛城化为粉末彩绘，无二宫殿也安住于此。加持和灌顶的，中间圆满后宣讲的，仪轨中极度供养坛城。自己舌头品尝金刚甘露，外面 以五大供养食子。进行增长的前行火供。对于不净等的罪过，向诸佛忏悔。吉祥喜金刚事业次第道中，坛城事业次第第四。 第四，坛城的事业。
English
Draw a turtle in Badu, and similarly a snake in the north. Through distinguishing the colors of the goddesses, the eight emblems are very famous. Banners, victory banners, umbrellas, etc., perform upper and lower decorations. Arrange and display extensive offering tormas, like the burning eyes and so on as before. Perform the recitation of Vajrasattva, extend the right leg, with both hands in the Hevajra yoga, the master introduces into the mandala. The body is bathed clean, with fragrant sounds and scents, adorned with various ornaments. With the sound of Hum Hum, generate pride, with the sound of Hi Hi, cause fear. Thus circumambulate the mandala three times, removing the faults of impurity and incompleteness. Then the master, with the self-nature of the self-deity, the chief of the union assembly, transforms the mandala into powdered colors, and the non-dual palace also abides there. After the blessing and empowerment, and the completion of the intermediate stage, in the explained ritual, greatly offer to the mandala. Taste the vajra nectar with one's own tongue, outside give the torma with the five elements. Perform the increasing preliminary fire puja. For the faults of impurity and so on, confess to all the Buddhas. From the path of the order of activities of glorious Hevajra, the fourth of the order of activities of the mandala. Fourth, the activity of the mandala.