English
Manifestation. The name for determining the three bodies in this way is the joy of the nature of manifestation and so on. In the three, the four are shown arising from the edge of the precious mouth. Also from the outside, the meaning of showing it extensively in the order of the path upwards to that very self is explained: the heart is called the place of the secret Vajra Jewel. The mind Vajra is called the Dharma body with the fame of power. The throat is called the wheel of the Vajra Jewel. The speech Vajra is called: in it, the self-nature of enjoyment, the complete enjoyment body. The forehead is called the seat of the Vajra Jewel wheel. The supreme body Vajra is called the fame of invisibility. The manifestation body, with the word invisibility, moves from place to place. The treatise of Acharya Vajragarbha is to go to the former place. The treatise of glorious Padmasambhava is to go to the unborn place. The life and so on that exists in the middle of them is called the treatise of glorious great bliss. The word of it is the fame of speaking immediately, the three joys life is called the fourth innate joy. That is also in the aspect of the generation stage of mundane bliss. Near life is called joylessness. From the heart upwards, the life air is called the innate joy arising from the center of the Vajra Jewel, the self-nature of mundane bliss. That is the meaning of all-pervading manifestation. From below the navel, from the position of the Vajra Jewel mouth. With the word of the satisfying air, it is when joylessness arises. Whenever, with intention, joylessness is the nature of the satisfying air. In that, in the treatise of Acharya Krishnacharya, it says: for the ordinary joys of desire, for the sake of generating satisfaction. Whenever the satisfying air arises from the soles of the feet, at that time the life air goes upwards. The soles of the feet are called the door of the Vajra Jewel. From that, the life air is the joy of self-nature. With its own power. It also makes the satisfying air pull upwards. The satisfying air is based in the position of the navel, as said by Acharya Vasantatilaka: in the secret lotus residing in the position of the Vajra Jewel navel. In it, just by the movement of the satisfying air.
Tibetan
་གསང་བ་ཆེན་པོའི་ངོ་བོར་འགྱུར། རང་བཞིན་དགའ་བ་ཉིད་རྫོགས་པ་ཞེས་བྱ་བའི་དགོངས་པའོ། །དེ་རྫོགས་པའི་རིམ་པའི་ཕྱོགས་སོ། །བསྐྱེད་པའི་རིམ་པའི་ཕྱོགས་སུ་ནི་འདི་ལྟར་བཤད་དེ། རྡོ་རྗེ་རིན་པོ་ཆེའི་འཁོར་ལོའི་གནས་ཀྱི་རྩ་བ་ནི་གཙུག་ཏོར་གྱི་གནས་ནས་གང་གི་ཚེ། མེ་ཏོག་ཀུནད་དང་འདྲ་བ་རང་བཞིན་གྱི་དགའ་བ་ཤར་བ་དེའི་ཚེ། དགའ་བྲལ་གྱི་ངོ་བོ་ཅན་བྱང་ཆུབ་ཀྱི་སེམས། རྡོ་རྗེ་རིན་ཆེན་གྱི་ཁ་སྒོའི་གནས་སུ་གཤེགས་སོ། །དེའི་ཚེ་དེ་ནི་སྲོག་གི་རླུང༌། ལྟེ་བའི་གནས་སུ་བརྟེན་པར་འགྱུར། །ཞེས་བྱ་བ་ལ། གང་གི་ཚེ་དགའ་བྲལ་འབྱུང་བ་དེའི་ཚེ། ཡང་དག་པ་ཤེས་རབ་ཡེ་ཤེས་ཀྱི་དབང་གི་དེ་ཁོ་ན་ཉིད་རྣལ་འབྱོར་པས་ཐོབ་ན། དེའི་ཚེ་སྲོག་གི་རླུང་ལ་རེག་པར་བྱེད་པར་ནུས། དེ་ལས་དེའི་སྐད་ཅིག་གིས་རང་བཞིན་གྱི་དགའ་བ་རྡོ་རྗེ་རིན་པོ་ཆེའི་ལྟེ་བའི་གནས་སུ་བསྟན་པར་འགྱུར་རོ། །དཔལ་ཕྱག་རྒྱ་ཆེན་པོའི་ཐིག་ལེ་ལས་ལེའུ་བཅུ་བདུན་པའི་བཤད་པའོ།། །། ལེའུ་བཅུ་བདུན་པའི་བཤད་པ།
Chinese
转变为大秘密的自性。这就是所谓的自性喜乐圆满之意。这是圆满次第方面的内容。在生起次第方面，是这样讲述的：金刚宝轮之位置的根本，从顶髻之位置，在何时，生起如同素馨花般的自性喜乐之时，具有离喜之自性的菩提心，便会前往金刚宝的口门之位置。彼时，那便是命气，将会依止于脐轮之位置。如是说。在何时生起离喜之时，瑜伽士若获得真实智慧之力的真如，彼时，便能触及命气。由此，在那一刹那，自性喜乐便会显现于金刚宝的脐轮之位置。吉祥大印明点中第十七章的阐释完毕。 第十七章的阐释。
English
It transforms into the essence of the great secret. This is the meaning of what is called the perfection of innate joy. This is the aspect of the completion stage. In the aspect of the generation stage, it is explained as follows: The root of the position of the Vajra Jewel Wheel is from the position of the crown, when, at the time when innate joy arises like a jasmine flower, the bodhicitta with the nature of joylessness, will go to the position of the mouth of the Vajra Jewel. At that time, that is the life-force wind, which will rely on the position of the navel. It is said thus. When joylessness arises, if the yogi obtains the Suchness of the power of true wisdom, then, at that time, he can touch the life-force wind. From that, in that instant, innate joy will appear in the position of the navel of the Vajra Jewel. Explanation of the seventeenth chapter from the Auspicious Great Seal Bindu is completed. Explanation of the seventeenth chapter.