English
From HOḤ (藏文，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：HOḤ) arises Vairocana, and from HRĪḤ (藏文，梵文天城体：ह्रिः，梵文罗马拟音：hriḥ，汉语字面意思：HRĪḤ) arises Vajrapani. If one wonders whether to eat separately or together, (the Guru) says, "Look!" and so on. The examples of Brahmins and dogs illustrate eating together. The word "ground" here is because it will appear later. The mudra is the lotus dance with both the right and left hands. Samadhi is through the yoga of one's own deity. Ringing the bell and raising the vajra, dedicate with "Oṃ, the Sugata's Dharma is without sin," and so on. Accompanied by three HŪṂ (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：HŪṂ) syllables and the sound of the bell, one should also make the aspiration that they remain as they are. To invite the wisdom being to depart, place the left hand in a vajra fist at the heart, extend the right hand, and invite the departure with the mantra. Then, with one's own breath, smear it on one's own body. This shows the absorption of the samaya being into the body. Through a moment's yoga, contemplate oneself and make offerings. This refers to contemplating oneself as glorious Heruka and then offering to the worldly dakinis. After offering the torma and dismissing the worldly deities, strike the cymbals three times, saying, "External deities, please depart." The second explanation of the ninth chapter is completed. The second part of the ninth chapter, showing the practice of the torma.