English
Je. Then, the goddess निश्चित (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) asked: With what kind of ritual should a Thangka be painted? I know nothing about this, please tell me about great bliss. Here, the questioner is someone with vows. And so on. What is said is: You know the great vow, the supreme one with wisdom and thought. Thus it is said: For a good Thangka, the deity of Bodhicitta, that is of the essence of great bliss, the yogi constantly offers with wisdom. It is also said that the glorious Heruka will appear. After that, the great yogi achieves, abandoning all fear, with various forms of Thangkas, paints according to the ritual with mantras. The place where the limbs of the yogini are, is symbolized by the practitioner. And so on. The place where the human skull is, with five colors, decorated with सिह्ल (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) and गापुर (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning). And so on, these are the five colors with the human skull as the place, with सिह्ल (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) and गापुर (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) and so on, it is easy to understand through the definite meaning of the oral instruction of the order of songs. In the glorious Hevajra Tantra, in the difficult explanation of the essence of Vajra words, the ritual of Thangka is the sixth chapter. Sixth chapter, the chapter of the ritual of Thangka.